महाभारतः mahābhārataḥ - book-12, chapter-24, verse-17

स भवानभ्यनुज्ञातः शुचिकर्मा महाव्रतः ।
ब्रूहि कामानतोऽन्यांस्त्वं करिष्यामि हि ते वचः ॥१७॥

17. sa bhavānabhyanujñātaḥ śucikarmā mahāvrataḥ ,
brūhi kāmānato'nyāṁstvaṁ kariṣyāmi hi te vacaḥ.

17. saḥ bhavān abhyanujñātaḥ śucikarmā mahāvrataḥ |
brūhi kāmān ataḥ anyān tvam kariṣyāmi hi te vacaḥ

17. śucikarmā mahāvrataḥ saḥ bhavān abhyanujñātaḥ.
ataḥ anyān kāmān brūhi,
hi aham te vacaḥ kariṣyāmi.

17. You, who are pure in action (karma) and committed to great vows, have been permitted. Therefore, tell me any other desires you may have; I will certainly fulfill your words.

Words meanings summery:

• सः (saḥ) - referring to the Brahmin sage (he, that)

• भवान् (bhavān) - you (honorific)

• अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, authorized, consented

• शुचिकर्मा (śucikarmā) - one whose actions are pure

• महाव्रतः (mahāvrataḥ) - one who has great vows, greatly vowed

• ब्रूहि (brūhi) - tell, speak

• कामान् (kāmān) - desires, wishes

• अतः (ataḥ) - therefore, hence, from this

• अन्यान् (anyān) - other, different

• त्वम् (tvam) - you

• करिष्यामि (kariṣyāmi) - I will do, I will make

• हि (hi) - indeed, certainly, surely

• ते (te) - your, to you

• वचः (vacaḥ) - word, speech, command

Words meanings and morphology

सः (saḥ) - referring to the Brahmin sage (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Active Participle (honorific usage)

Derived from √bhū (to be)

Root: bhū (class 1)

अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, authorized, consented

(participle)

Nominative, masculine, singular of abhyanujñāta

abhyanujñāta - permitted, authorized, consented

Past Passive Participle

Derived from abhi- + anu- + √jñā (to know/permit)

Prefixes: abhi+anu

Root: jñā (class 9)

शुचिकर्मा (śucikarmā) - one whose actions are pure

(adjective)

Nominative, masculine, singular of śucikarman

śucikarman - one whose actions (karma) are pure

Compound type : bahuvrihi (śuci+karman)

• śuci – pure, clean, bright
  adjective (masculine)
• karman – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)

महाव्रतः (mahāvrataḥ) - one who has great vows, greatly vowed

(adjective)

Nominative, masculine, singular of mahāvrata

mahāvrata - one who has great vows; a great vow or observance

Compound type : bahuvrihi (mahā+vrata)

• mahā – great, large, mighty
  adjective (masculine)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative mood form of √brū

Root: brū (class 2)

कामान् (kāmān) - desires, wishes

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, sensual pleasure

Root: kam (class 1)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

अन्यान् (anyān) - other, different

(adjective)

Accusative, masculine, plural of anya

anya - other, different, another

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

करिष्यामि (kariṣyāmi) - I will do, I will make

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future tense form of √kṛ

Root: kṛ (class 8)

हि (hi) - indeed, certainly, surely

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

वचः (vacaḥ) - word, speech, command

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, command

Root: vac (class 2)