महाभारतः mahābhārataḥ - book-12, chapter-237, verse-36

अरोषमोहः समलोष्टकाञ्चनः प्रहीणशोको गतसंधिविग्रहः ।
अपेतनिन्दास्तुतिरप्रियाप्रियश्चरन्नुदासीनवदेष भिक्षुकः ॥३६॥

36. aroṣamohaḥ samaloṣṭakāñcanaḥ; prahīṇaśoko gatasaṁdhivigrahaḥ ,
apetanindāstutirapriyāpriya;ścarannudāsīnavadeṣa bhikṣukaḥ.

36. aroṣamohaḥ samaloṣṭakāñcanaḥ
prahīṇaśokaḥ gatasaṃdhivigrahaḥ
apetanindāstutiḥ apriyāpriyaḥ
caran udāsīnavat eṣa bhikṣukaḥ

36. eṣa bhikṣukaḥ aroṣamohaḥ
samaloṣṭakāñcanaḥ prahīṇaśokaḥ
gatasaṃdhivigrahaḥ apetanindāstutiḥ
apriyāpriyaḥ udāsīnavat caran

36. This mendicant, free from anger and delusion, views a clod of earth and gold as equal. He has completely abandoned sorrow and is beyond alliances and conflicts. Unconcerned by praise or blame, and indifferent to what is pleasant or unpleasant, he wanders about like a detached person.

Words meanings summery:

• अरोषमोहः (aroṣamohaḥ) - free from anger and delusion

• समलोष्टकाञ्चनः (samaloṣṭakāñcanaḥ) - to whom a clod of earth and gold are equal

• प्रहीणशोकः (prahīṇaśokaḥ) - whose sorrow is gone, free from grief

• गतसंधिविग्रहः (gatasaṁdhivigrahaḥ) - beyond alliances and conflicts, transcending peace and war

• अपेतनिन्दास्तुतिः (apetanindāstutiḥ) - free from blame and praise, beyond censure and eulogy

• अप्रियाप्रियः (apriyāpriyaḥ) - indifferent to pleasant and unpleasant, without dear and not-dear

• चरन् (caran) - wandering, moving about

• उदासीनवत् (udāsīnavat) - like an indifferent person, in an indifferent manner

• एष (eṣa) - this (masculine singular nominative)

• भिक्षुकः (bhikṣukaḥ) - mendicant, beggar, renunciate

Words meanings and morphology

अरोषमोहः (aroṣamohaḥ) - free from anger and delusion

(adjective)

Nominative, masculine, singular of aroṣamoha

aroṣamoha - one who is free from anger and delusion

Compound type : bahuvrīhi (a+roṣa+moha)

• a – not, non-
  indeclinable
  negation prefix
• roṣa – anger, wrath
  noun (masculine)
  from ruṣ (to be angry)
  Root: ruṣ (class 4)
• moha – delusion, infatuation, confusion
  noun (masculine)
  from muh (to be deluded)
  Root: muh (class 4)

Note: Describes 'bhikṣukaḥ'.

समलोष्टकाञ्चनः (samaloṣṭakāñcanaḥ) - to whom a clod of earth and gold are equal

(adjective)

Nominative, masculine, singular of samaloṣṭakāñcana

samaloṣṭakāñcana - one for whom a clod and gold are equal

Compound type : bahuvrīhi (sama+loṣṭa+kāñcana)

• sama – equal, same, even
  adjective
• loṣṭa – clod of earth, lump of clay
  noun (neuter)
• kāñcana – gold
  noun (neuter)
  from kañc (to shine)

Note: Describes 'bhikṣukaḥ'.

प्रहीणशोकः (prahīṇaśokaḥ) - whose sorrow is gone, free from grief

(adjective)

Nominative, masculine, singular of prahīṇaśoka

prahīṇaśoka - one whose sorrow is removed

Compound type : bahuvrīhi (prahīṇa+śoka)

• prahīṇa – completely gone, abandoned, lost
  adjective
  Past Passive Participle
  from pra-hā (to abandon)
  Prefix: pra
  Root: hā (class 3)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  from śuc (to grieve)
  Root: śuc (class 1)

Note: Describes 'bhikṣukaḥ'.

गतसंधिविग्रहः (gatasaṁdhivigrahaḥ) - beyond alliances and conflicts, transcending peace and war

(adjective)

Nominative, masculine, singular of gatasaṃdhivigraha

gatasaṁdhivigraha - one who has gone beyond alliance and conflict

Compound type : bahuvrīhi (gata+saṃdhi+vigraha)

• gata – gone, past, transcended
  adjective
  Past Passive Participle
  from gam (to go)
  Root: gam (class 1)
• saṃdhi – junction, alliance, peace, sandhi
  noun (masculine)
  from sam-dhā (to join)
  Prefix: sam
  Root: dhā (class 3)
• vigraha – separation, conflict, war, body
  noun (masculine)
  from vi-grah (to seize apart)
  Prefix: vi
  Root: grah (class 9)

Note: Describes 'bhikṣukaḥ'.

अपेतनिन्दास्तुतिः (apetanindāstutiḥ) - free from blame and praise, beyond censure and eulogy

(adjective)

Nominative, masculine, singular of apetanindāstuti

apetanindāstuti - one from whom blame and praise have departed

Compound type : bahuvrīhi (apeta+nindā+stuti)

• apeta – departed, gone away
  adjective
  Past Passive Participle
  from apa-i (to go away)
  Prefix: apa
  Root: i (class 2)
• nindā – blame, censure
  noun (feminine)
  from nind (to blame)
  Root: nind (class 1)
• stuti – praise, eulogy
  noun (feminine)
  from stu (to praise)
  Root: stu (class 2)

Note: Describes 'bhikṣukaḥ'.

अप्रियाप्रियः (apriyāpriyaḥ) - indifferent to pleasant and unpleasant, without dear and not-dear

(adjective)

Nominative, masculine, singular of apriyāpriya

apriyāpriya - one to whom the pleasant and unpleasant are not, or who has no dear and not-dear things

Compound type : bahuvrīhi (a+priya+apriya)

• a – not, non-
  indeclinable
  negation prefix
• priya – dear, beloved, pleasant
  adjective
  from prī (to please)
  Root: prī (class 9)
• apriya – unpleasant, disagreeable, not dear
  adjective
  from a (negation) + priya
  Prefix: a

Note: Describes 'bhikṣukaḥ'.

चरन् (caran) - wandering, moving about

(adjective)

Nominative, masculine, singular of carat

carat - wandering, moving

Present Active Participle

from car (to move, to wander)

Root: car (class 1)

उदासीनवत् (udāsīnavat) - like an indifferent person, in an indifferent manner

(indeclinable)

formed with the suffix '-vat' (like, as if) from 'udāsīna'

Note: Adverbial use.

एष (eṣa) - this (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Refers to 'bhikṣukaḥ'.

भिक्षुकः (bhikṣukaḥ) - mendicant, beggar, renunciate

(noun)

Nominative, masculine, singular of bhikṣuka

bhikṣuka - mendicant, beggar, renunciate

from bhikṣ (to beg) with -uka suffix

Root: bhikṣ (class 1)

Note: The main subject of the verse.