महाभारतः mahābhārataḥ - book-12, chapter-237, verse-35

अगर्हणीयो न च गर्हतेऽन्यान्स वै विप्रः परमात्मानमीक्षेत् ।
विनीतमोहो व्यपनीतकल्मषो न चेह नामुत्र च योऽर्थमृच्छति ॥३५॥

35. agarhaṇīyo na ca garhate'nyā;nsa vai vipraḥ paramātmānamīkṣet ,
vinītamoho vyapanītakalmaṣo; na ceha nāmutra ca yo'rthamṛcchati.

35. agarhaṇīyaḥ na ca garhate anyān saḥ
vai vipraḥ paramātmānam īkṣet |
vinītamohaḥ vyapanītakalmaṣaḥ na ca
iha na amutra ca yaḥ artham ṛcchati

35. yaḥ agarhaṇīyaḥ ca anyān na garhate
saḥ vai vipraḥ paramātmānam īkṣet
saḥ vinītamohaḥ vyapanītakalmaṣaḥ ca
yaḥ iha ca amutra artham na ṛcchati

35. One who is irreproachable and blames no others—such a wise person (vipra) should indeed perceive the supreme self (paramātman). (He is one) whose delusion (moha) has been removed, whose impurities (kalmaṣa) have been dispelled, and who desires (ṛcchati) no worldly gain (artha) either in this world (iha) or in the next (amutra).

Words meanings summery:

• अगर्हणीयः (agarhaṇīyaḥ) - not to be blamed, irreproachable, faultless

• न (na) - not, no

• च (ca) - and, also

• गर्हते (garhate) - blames, reproaches

• अन्यान् (anyān) - others, other ones

• सः (saḥ) - he, that

• वै (vai) - indeed, verily, certainly

• विप्रः (vipraḥ) - wise person, Brahmin, inspired one

• परमात्मानम् (paramātmānam) - the supreme self (paramātman), the ultimate soul

• ईक्षेत् (īkṣet) - should behold, should perceive, should see

• विनीतमोहः (vinītamohaḥ) - whose delusion is removed, freed from delusion

• व्यपनीतकल्मषः (vyapanītakalmaṣaḥ) - whose impurities are removed, cleansed of sin

• न (na) - not, no

• च (ca) - and, also

• इह (iha) - here, in this world

• न (na) - not, no

• अमुत्र (amutra) - there, in the next world

• च (ca) - and, also

• यः (yaḥ) - who, whoever

• अर्थम् (artham) - worldly gain or object of desire (purpose, goal, object, wealth, meaning)

• ऋच्छति (ṛcchati) - desires, seeks (in this context of 'not desiring gain') (attains, obtains, goes towards, suffers)

Words meanings and morphology

अगर्हणीयः (agarhaṇīyaḥ) - not to be blamed, irreproachable, faultless

(adjective)

Nominative, masculine, singular of agarhaṇīya

agarhaṇīya - not blameable, irreproachable, unobjectionable

Gerundive/Future Passive Participle

From 'a-' (negation) + root garh (to blame) + anīya (gerundive suffix).

Compound type : tatpuruṣa (a+garhaṇīya)

• a – not, non-, un-
  indeclinable
• garhaṇīya – blameable, censurable
  participle (masculine/feminine/neuter)
  Gerundive/Future Passive Participle
  Derived from root garh (to blame) with suffix anīya.
  Root: garh (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

गर्हते (garhate) - blames, reproaches

(verb)

3rd person , singular, middle, present (laṭ) of garh

Root: garh (class 1)

अन्यान् (anyān) - others, other ones

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, verily, certainly

(indeclinable)

विप्रः (vipraḥ) - wise person, Brahmin, inspired one

(noun)

Nominative, masculine, singular of vipra

vipra - wise, inspired, learned, a Brahmin, a sage

परमात्मानम् (paramātmānam) - the supreme self (paramātman), the ultimate soul

(noun)

Accusative, masculine, singular of paramātman

paramātman - the supreme self, the highest soul, universal spirit

Compound of parama (supreme) and ātman (self, soul).

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, ultimate, greatest
  adjective (masculine/feminine/neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

ईक्षेत् (īkṣet) - should behold, should perceive, should see

(verb)

3rd person , singular, middle, optative (vidhi liṅ) of īkṣ

Root: īkṣ (class 1)

विनीतमोहः (vinītamohaḥ) - whose delusion is removed, freed from delusion

(adjective)

Nominative, masculine, singular of vinītamoha

vinītamoha - one whose delusion has been removed or overcome

Compound of vinīta (removed, subdued) and moha (delusion).

Compound type : bahuvrīhi (vinīta+moha)

• vinīta – disciplined, humble, removed, subdued, educated
  participle (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root nī (to lead) with prefix vi.
  Prefix: vi
  Root: nī (class 1)
• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
  Root: muh (class 4)

व्यपनीतकल्मषः (vyapanītakalmaṣaḥ) - whose impurities are removed, cleansed of sin

(adjective)

Nominative, masculine, singular of vyapanītakalmaṣa

vyapanītakalmaṣa - one whose impurities or sins have been removed

Compound of vyapanīta (removed, dispelled) and kalmaṣa (impurity, sin).

Compound type : bahuvrīhi (vyapanīta+kalmaṣa)

• vyapanīta – removed, dispelled, driven away
  participle (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root nī (to lead) with prefixes vy-apa.
  Prefixes: vi+apa
  Root: nī (class 1)
• kalmaṣa – impurity, stain, sin, fault
  noun (neuter)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

अमुत्र (amutra) - there, in the next world

(indeclinable)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

अर्थम् (artham) - worldly gain or object of desire (purpose, goal, object, wealth, meaning)

(noun)

Accusative, masculine, singular of artha

artha - aim, purpose, object, meaning, wealth, property, desire

ऋच्छति (ṛcchati) - desires, seeks (in this context of 'not desiring gain') (attains, obtains, goes towards, suffers)

(verb)

3rd person , singular, active, present (laṭ) of ṛch

Root: ṛch (class 6)