महाभारतः mahābhārataḥ - book-12, chapter-237, verse-29

दैवं त्रिधातुं त्रिवृतं सुपर्णं ये विद्युरग्र्यं परमार्थतां च ।
ते सर्वलोकेषु महीयमाना देवाः समर्थाः सुकृतं व्रजन्ति ॥२९॥

29. daivaṁ tridhātuṁ trivṛtaṁ suparṇaṁ; ye vidyuragryaṁ paramārthatāṁ ca ,
te sarvalokeṣu mahīyamānā; devāḥ samarthāḥ sukṛtaṁ vrajanti.

29. daivam tridhātum trivṛtam suparṇam
ye vidyuḥ agryam paramārthatām
ca te sarvalokeṣu mahīyamānāḥ
devāḥ samarthāḥ sukṛtam vrajanti

29. ye daivam tridhātum trivṛtam
suparṇam agryam paramārthatām ca
vidyuḥ te samarthāḥ devāḥ sarvalokeṣu
mahīyamānāḥ sukṛtam vrajanti

29. Those who understand the divine (daivam) as having three primary constituents (tridhātu) and three forms (trivṛta), as the beautiful-winged (suparṇa), and also as the highest, ultimate reality (paramārthatā), they, being powerful gods honored in all worlds, attain virtuous deeds (sukṛta).

Words meanings summery:

• दैवम् (daivam) - the divine, divine power

• त्रिधातुम् (tridhātum) - having three elements/constituents

• त्रिवृतम् (trivṛtam) - threefold, three-layered

• सुपर्णम् (suparṇam) - beautiful-winged, a mythical bird (Garuḍa)

• ये (ye) - who, those who

• विद्युः (vidyuḥ) - they know, they should know

• अग्र्यम् (agryam) - excellent, chief, foremost

• परमार्थताम् (paramārthatām) - supreme truth, ultimate reality

• च (ca) - and, also

• ते (te) - those, they

• सर्वलोकेषु (sarvalokeṣu) - in all worlds

• महीयमानाः (mahīyamānāḥ) - being glorified, being honored

• देवाः (devāḥ) - gods, divine beings

• समर्थाः (samarthāḥ) - powerful, capable, competent

• सुकृतम् (sukṛtam) - good deeds, virtuous action, merit

• व्रजन्ति (vrajanti) - they go, they attain

Words meanings and morphology

दैवम् (daivam) - the divine, divine power

(noun)

Accusative, neuter, singular of daiva

daiva - divine, relating to gods, fate; the divine (as a noun)

Root: div

त्रिधातुम् (tridhātum) - having three elements/constituents

(adjective)

Accusative, neuter, singular of tridhātu

tridhātu - consisting of three elements/constituents/humors, threefold

Compound type : bahuvrīhi (tri+dhātu)

• tri – three
  numeral
• dhātu – element, constituent, primary substance, root
  noun (masculine)
  Root: dhā

Note: Agrees with 'daivam'.

त्रिवृतम् (trivṛtam) - threefold, three-layered

(adjective)

Accusative, neuter, singular of trivṛta

trivṛta - threefold, consisting of three parts, three-layered

Compound type : bahuvrīhi (tri+vṛta)

• tri – three
  numeral
• vṛta – surrounded, covered, chosen, existing
  adjective
  Past Passive Participle
  From root 'vṛ'.
  Root: vṛ

Note: Agrees with 'daivam'.

सुपर्णम् (suparṇam) - beautiful-winged, a mythical bird (Garuḍa)

(noun)

Accusative, masculine, singular of suparṇa

suparṇa - beautiful-winged, a bird (especially a mythical one like Garuḍa or the sun-bird); a good leaf

Compound type : bahuvrīhi (su+parṇa)

• su – good, well, excellent
  indeclinable
• parṇa – wing, feather; leaf
  noun (neuter)

Note: Metaphor for the divine or the individual soul.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, that (relative pronoun)

विद्युः (vidyuḥ) - they know, they should know

(verb)

3rd person , plural, active, optative (liṅ) of vid

Root: vid (class 2)

अग्र्यम् (agryam) - excellent, chief, foremost

(adjective)

Accusative, neuter, singular of agrya

agrya - foremost, chief, excellent, best

Note: Agrees with 'paramārthatām' by implication, as an adjective for 'reality'.

परमार्थताम् (paramārthatām) - supreme truth, ultimate reality

(noun)

Accusative, feminine, singular of paramārthatā

paramārthatā - ultimate truth, supreme reality, highest aim

Compound type : tatpuruṣa (parama+artha+tā)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, object, wealth
  noun (masculine)
• tā – suffix for forming abstract feminine nouns (e.g., 'beingness')
  suffix (feminine)

च (ca) - and, also

(indeclinable)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, this (demonstrative/correlative pronoun)

Note: Correlates with 'ye'.

सर्वलोकेषु (sarvalokeṣu) - in all worlds

(noun)

Locative, masculine, plural of sarvaloka

sarvaloka - all worlds, the whole world

Compound type : tatpuruṣa (sarva+loka)

• sarva – all, every, whole, entire
  pronoun
• loka – world, realm, universe, people
  noun (masculine)

महीयमानाः (mahīyamānāḥ) - being glorified, being honored

(adjective)

Nominative, masculine, plural of mahīyamāna

mahīyamāna - being magnified, being revered, being honored

Present Passive Participle (Denominative)

From denominative root 'mahīya' (from 'maha' - great) in passive voice.

Root: mah (class 1)

Note: Agrees with 'devāḥ' and 'samarthāḥ'.

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being; a celestial body

Root: div

समर्थाः (samarthāḥ) - powerful, capable, competent

(adjective)

Nominative, masculine, plural of samartha

samartha - capable, able, powerful, competent, suitable

Compound type : bahuvrīhi (sam+artha)

• sam – with, together, completely
  prefix
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Agrees with 'devāḥ'.

सुकृतम् (sukṛtam) - good deeds, virtuous action, merit

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - good deed, virtue, merit, well-done

Past Passive Participle (as noun)

From root 'kṛ' with prefix 'su'.

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, performed; a deed, action
  adjective
  Past Passive Participle
  From root 'kṛ'.
  Root: kṛ (class 8)

व्रजन्ति (vrajanti) - they go, they attain

(verb)

3rd person , plural, active, present indicative (laṭ) of vraj

Root: vraj (class 1)