महाभारतः mahābhārataḥ - book-12, chapter-237, verse-22

विमुक्तं सर्वसङ्गेभ्यो मुनिमाकाशवत्स्थितम् ।
अस्वमेकचरं शान्तं तं देवा ब्राह्मणं विदुः ॥२२॥

22. vimuktaṁ sarvasaṅgebhyo munimākāśavatsthitam ,
asvamekacaraṁ śāntaṁ taṁ devā brāhmaṇaṁ viduḥ.

22. vimuktam sarvasaṅgebhyaḥ munim ākāśavatsthitam
asvam ekacaram śāntam tam devāḥ brāhmaṇam viduḥ

22. devāḥ tam sarvasaṅgebhyaḥ vimuktam ākāśavatsthitam
asvam ekacaram śāntam munim brāhmaṇam viduḥ

22. The gods recognize that sage (muni) as a true Brahmin (brāhmaṇa) who is liberated from all attachments, established like space (ākāśa), without possessions, solitary, and serene.

Words meanings summery:

• विमुक्तम् (vimuktam) - liberated, released, free

• सर्वसङ्गेभ्यः (sarvasaṅgebhyaḥ) - from all attachments

• मुनिम् (munim) - a sage, an ascetic

• आकाशवत्स्थितम् (ākāśavatsthitam) - situated/established like space (ākāśa)

• अस्वम् (asvam) - property-less, without possessions

• एकचरम् (ekacaram) - solitary, wandering alone

• शान्तम् (śāntam) - peaceful, tranquil, calm

• तम् (tam) - that (one), him

• देवाः (devāḥ) - the gods

• ब्राह्मणम् (brāhmaṇam) - a Brahmin

• विदुः (viduḥ) - know, understand

Words meanings and morphology

विमुक्तम् (vimuktam) - liberated, released, free

(adjective)

Accusative, masculine, singular of vimukta

vimukta - liberated, released, free, emancipated

Past Passive Participle

from root muc with prefix vi

Prefix: vi

Root: muc (class 6)

सर्वसङ्गेभ्यः (sarvasaṅgebhyaḥ) - from all attachments

(noun)

Ablative, masculine, plural of sarvasaṅga

sarvasaṅga - all attachments, every connection

Compound type : tatpuruṣa (sarva+saṅga)

• sarva – all, every
  adjective (masculine)
• saṅga – attachment, clinging, contact
  noun (masculine)
  from root sañj with prefix sam
  Prefix: sam
  Root: sañj (class 1)

मुनिम् (munim) - a sage, an ascetic

(noun)

Accusative, masculine, singular of muni

muni - a sage, ascetic, an inspired saint

आकाशवत्स्थितम् (ākāśavatsthitam) - situated/established like space (ākāśa)

(adjective)

Accusative, masculine, singular of ākāśavatsthita

ākāśavatsthita - abiding like space (ākāśa), omnipresent

Compound type : upamāna-samāsa (ākāśavat+sthita)

• ākāśavat – like space
  indeclinable
  from ākāśa + -vat (suffix for 'like')
• sthita – stood, established, situated
  adjective (masculine)
  Past Passive Participle
  from root sthā
  Root: sthā (class 1)

अस्वम् (asvam) - property-less, without possessions

(adjective)

Accusative, masculine, singular of asva

asva - without wealth, poor, property-less

Compound type : nañ-bahuvrīhi (a+sva)

• a – not, un-
  indeclinable
• sva – one's own, wealth, property
  noun (neuter)

एकचरम् (ekacaram) - solitary, wandering alone

(adjective)

Accusative, masculine, singular of ekacara

ekacara - wandering alone, solitary

agent noun/adjective from root car

Compound type : upapada-samāsa (eka+cara)

• eka – one, alone, solitary
  numeral (masculine)
• cara – moving, wandering
  adjective (masculine)
  agent noun/adjective
  from root car
  Root: car (class 1)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Accusative, masculine, singular of śānta

śānta - calm, peaceful, tranquil, pacified, ceased

Past Passive Participle

from root śam

Root: śam (class 4)

तम् (tam) - that (one), him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

ब्राह्मणम् (brāhmaṇam) - a Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), relating to Brahman

विदुः (viduḥ) - know, understand

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Root: vid (class 2)