महाभारतः mahābhārataḥ - book-12, chapter-237, verse-24

निराशिषमनारम्भं निर्नमस्कारमस्तुतिम् ।
अक्षीणं क्षीणकर्माणं तं देवा ब्राह्मणं विदुः ॥२४॥

24. nirāśiṣamanārambhaṁ nirnamaskāramastutim ,
akṣīṇaṁ kṣīṇakarmāṇaṁ taṁ devā brāhmaṇaṁ viduḥ.

24. nirāśiṣam anārambham nirnamaskāramastutim
akṣīṇam kṣīṇakarmāṇam tam devāḥ brāhmaṇam viduḥ

24. devāḥ tam brāhmaṇam viduḥ nirāśiṣam anārambham
nirnamaskāramastutim akṣīṇam kṣīṇakarmāṇam

24. The gods know that person to be a true knower of Brahman (brāhmaṇa) who is free from expectations, undertakes no new initiatives, seeks neither salutations nor praise, whose essence is undiminished, and whose karmic actions (karma) have been exhausted.

Words meanings summery:

• निराशिषम् (nirāśiṣam) - without desires, without expectations, free from longing

• अनारम्भम् (anārambham) - without beginning, without undertaking, without initiative

• निर्नमस्कारमस्तुतिम् (nirnamaskāramastutim) - without salutations or praise

• अक्षीणम् (akṣīṇam) - undiminished, unexhausted, inexhaustible

• क्षीणकर्माणम् (kṣīṇakarmāṇam) - one whose actions are exhausted, one whose karma is diminished

• तम् (tam) - that person (who has the described qualities) (him, that)

• देवाः (devāḥ) - gods, divine beings

• ब्राह्मणम् (brāhmaṇam) - a true knower of Brahman, an enlightened soul (a Brahmin, a knower of Brahman, related to Brahman)

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

निराशिषम् (nirāśiṣam) - without desires, without expectations, free from longing

(adjective)

Accusative, masculine, singular of nirāśiṣ

nirāśiṣ - without desires/expectations, free from longing

Formed from 'nir' (without) + 'āśiṣ' (desire, wish)

Compound type : bahuvrīhi (nir+āśiṣ)

• nir – without, out, away from
  indeclinable
• āśiṣ – desire, wish, blessing
  noun (feminine)

Note: Modifies the implied object 'tam' (him).

अनारम्भम् (anārambham) - without beginning, without undertaking, without initiative

(adjective)

Accusative, masculine, singular of anārambha

anārambha - without beginning, without undertaking/initiative

Formed from 'an' (not) + 'ārambha' (beginning, undertaking)

Compound type : nañ-tatpuruṣa (an+ārambha)

• an – not, without
  indeclinable
• ārambha – beginning, undertaking, enterprise
  noun (masculine)

Note: Modifies the implied object 'tam' (him).

निर्नमस्कारमस्तुतिम् (nirnamaskāramastutim) - without salutations or praise

(adjective)

Accusative, masculine, singular of nirnamaskāramastuti

nirnamaskāramastuti - without salutations or praise

Formed from 'nir' (without) + 'namaskāra' (salutation) + 'astuti' (praise)

Compound type : bahuvrīhi (nir+namaskāra+astuti)

• nir – without, out, away from
  indeclinable
• namaskāra – salutation, obeisance
  noun (masculine)
• astuti – praise, eulogy
  noun (feminine)

Note: Modifies the implied object 'tam' (him).

अक्षीणम् (akṣīṇam) - undiminished, unexhausted, inexhaustible

(adjective)

Accusative, masculine, singular of akṣīṇa

akṣīṇa - undiminished, unexhausted

Past Passive Participle (PPP)

Formed from 'a' (not) + 'kṣīṇa' (diminished), 'kṣīṇa' is PPP of 'kṣi' (to diminish, waste away)

Compound type : nañ-tatpuruṣa (a+kṣīṇa)

• a – not, without
  indeclinable
• kṣīṇa – diminished, exhausted, wasted
  adjective
  Past Passive Participle
  From root 'kṣi' (to diminish, waste)
  Root: kṣi (class 5)

Note: Modifies the implied object 'tam' (him).

क्षीणकर्माणम् (kṣīṇakarmāṇam) - one whose actions are exhausted, one whose karma is diminished

(adjective)

Accusative, masculine, singular of kṣīṇakarman

kṣīṇakarman - whose actions (karma) are exhausted

Bahuvrīhi compound: 'kṣīṇa' (exhausted) + 'karman' (action, karma)

Compound type : bahuvrīhi (kṣīṇa+karman)

• kṣīṇa – diminished, exhausted, wasted
  adjective
  Past Passive Participle
  From root 'kṣi' (to diminish, waste)
  Root: kṣi (class 5)
• karman – action, deed, work, ritual, destiny (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: Modifies the implied object 'tam' (him).

तम् (tam) - that person (who has the described qualities) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Direct object of 'viduḥ'.

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of 'viduḥ'.

ब्राह्मणम् (brāhmaṇam) - a true knower of Brahman, an enlightened soul (a Brahmin, a knower of Brahman, related to Brahman)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a knower of Brahman, relating to Brahman

Derived from 'brahman'

Note: Predicate accusative, indicating what 'tam' is known as.

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (perfect-like) (Lit) of vid

Perfect tense (Lit) form, used in a present sense.

Root: vid (class 2)