महाभारतः
mahābhārataḥ
-
book-12, chapter-237, verse-16
अनभ्याहतचित्तः स्यादनभ्याहतवाक्तथा ।
निर्मुक्तः सर्वपापेभ्यो निरमित्रस्य किं भयम् ॥१६॥
निर्मुक्तः सर्वपापेभ्यो निरमित्रस्य किं भयम् ॥१६॥
16. anabhyāhatacittaḥ syādanabhyāhatavāktathā ,
nirmuktaḥ sarvapāpebhyo niramitrasya kiṁ bhayam.
nirmuktaḥ sarvapāpebhyo niramitrasya kiṁ bhayam.
16.
anabhyāhatacittaḥ syāt anabhyāhatavāk tathā
nirmuktaḥ sarvapāpebhyo niramitrasya kim bhayam
nirmuktaḥ sarvapāpebhyo niramitrasya kim bhayam
16.
anabhyāhatacittaḥ tathā anabhyāhatavāk syāt
sarvapāpebhyo nirmuktaḥ niramitrasya kim bhayam
sarvapāpebhyo nirmuktaḥ niramitrasya kim bhayam
16.
One should have an unassailed mind and similarly unassailed speech. What fear can there be for someone who is freed from all sins and has no enemies?
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनभ्याहतचित्तः (anabhyāhatacittaḥ) - one whose mind is unassailed, whose mind is unaffected
- स्यात् (syāt) - should be, may be
- अनभ्याहतवाक् (anabhyāhatavāk) - one whose speech is unassailed/unaffected
- तथा (tathā) - thus, so, similarly
- निर्मुक्तः (nirmuktaḥ) - freed, liberated, released
- सर्वपापेभ्यो (sarvapāpebhyo) - from all sins, from all evils
- निरमित्रस्य (niramitrasya) - of one without enemies
- किम् (kim) - what?
- भयम् (bhayam) - fear, dread
Words meanings and morphology
अनभ्याहतचित्तः (anabhyāhatacittaḥ) - one whose mind is unassailed, whose mind is unaffected
(adjective)
Nominative, masculine, singular of anabhyāhatacitta
anabhyāhatacitta - one whose mind is unassailed or unaffected
Bahuvrihi compound meaning 'whose mind is unassailed'.
Compound type : bahuvrīhi (anabhyāhata+citta)
- anabhyāhata – unassailed, undisturbed, unaffected
adjective (masculine)
Past Passive Participle
Nañ-tatpuruṣa compound of 'a' and 'abhyāhata'. 'abhyāhata' derived from root √han (to strike, kill) with upasargas abhi- + ā-. - citta – mind, consciousness, thought
noun (neuter)
Root: cit (class 1)
स्यात् (syāt) - should be, may be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
अनभ्याहतवाक् (anabhyāhatavāk) - one whose speech is unassailed/unaffected
(adjective)
Nominative, masculine, singular of anabhyāhatavāc
anabhyāhatavāc - one whose speech is unassailed or unaffected
Bahuvrihi compound meaning 'whose speech is unassailed'. The final 'c' becomes 'k' in word-final position.
Compound type : bahuvrīhi (anabhyāhata+vāc)
- anabhyāhata – unassailed, undisturbed, unaffected
adjective (masculine)
Past Passive Participle
Nañ-tatpuruṣa compound of 'a' and 'abhyāhata'. 'abhyāhata' derived from root √han (to strike, kill) with upasargas abhi- + ā-. - vāc – speech, word, voice
noun (feminine)
Root: vac (class 2)
Note: Refers to the implied subject of 'syāt'.
तथा (tathā) - thus, so, similarly
(indeclinable)
निर्मुक्तः (nirmuktaḥ) - freed, liberated, released
(adjective)
Nominative, masculine, singular of nirmukta
nirmukta - freed, liberated, released, divested of
Past Passive Participle
Derived from root √muc (to free, release) with upasarga nis-.
Prefix: nis
Root: muc (class 6)
Note: Functions as a predicate adjective for the implied subject.
सर्वपापेभ्यो (sarvapāpebhyo) - from all sins, from all evils
(noun)
Ablative, neuter, plural of sarvapāpa
sarvapāpa - all sins, all evils
Tatpurusha compound meaning 'all sins'.
Compound type : tatpuruṣa (sarva+pāpa)
- sarva – all, every, whole
adjective (neuter) - pāpa – sin, evil, wickedness
noun (neuter)
Note: Ablative case because of 'nirmuktaḥ' (freed from).
निरमित्रस्य (niramitrasya) - of one without enemies
(adjective)
Genitive, masculine, singular of niramitra
niramitra - without enemies, having no foes
Bahuvrihi compound meaning 'one who has no enemies'.
Compound type : bahuvrīhi (nis+amitra)
- nis – without, out, free from (as a prefix)
indeclinable - amitra – enemy, foe
noun (masculine)
Nañ-tatpuruṣa compound of 'a-' (negation) and 'mitra' (friend).
Note: Modifies the implied person.
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - what, who, which, why, wherefore
Note: Serves as the subject of the implied verb 'asti'.
भयम् (bhayam) - fear, dread
(noun)
Nominative, neuter, singular of bhaya
bhaya - fear, dread, apprehension
Root: bhī (class 3)
Note: Predicate nominative for 'kim'.