महाभारतः mahābhārataḥ - book-12, chapter-237, verse-33

यः संप्रसादं जगतः शरीरं सर्वान्स लोकानधिगच्छतीह ।
तस्मिन्हुतं तर्पयतीह देवांस्ते वै तृप्तास्तर्पयन्त्यास्यमस्य ॥३३॥

33. yaḥ saṁprasādaṁ jagataḥ śarīraṁ; sarvānsa lokānadhigacchatīha ,
tasminhutaṁ tarpayatīha devāṁ;ste vai tṛptāstarpayantyāsyamasya.

33. yaḥ samprasādam jagataḥ śarīram
sarvān lokān adhigacchati iha |
tasmin hutam tarpayati iha devān te
vai tṛptāḥ tarpayanti āsyam asya

33. yaḥ iha jagataḥ samprasādam śarīram
sarvān lokān adhigacchati
tasmin iha hutam devān tarpayati
vai te tṛptāḥ asya āsyam tarpayanti

33. Whoever in this world comprehends the tranquil (samprasāda) body (śarīra) of the universe (jagat) and all these worlds (loka)—whatever is offered (hutam) to him here satisfies the gods (devān). And those satisfied gods, in turn, gratify his (asya) mouth (āsyam) [by providing for his needs or fulfilling his wishes].

Words meanings summery:

• यः (yaḥ) - who, whoever

• सम्प्रसादम् (samprasādam) - tranquil, serene (as an adjective for 'body') (tranquility, serenity, clarity, grace, essence)

• जगतः (jagataḥ) - of the world, of the universe

• शरीरम् (śarīram) - body, form, physical frame

• सर्वान् (sarvān) - all, every, entire

• लोकान् (lokān) - worlds, regions, realms

• अधिगच्छति (adhigacchati) - attains, reaches, comprehends, understands

• इह (iha) - here, in this world, in this case

• तस्मिन् (tasmin) - in him, in that, to him

• हुतम् (hutam) - that which has been offered (as a sacrifice) (offered, sacrificed, oblation)

• तर्पयति (tarpayati) - satisfies, gratifies, pleases

• इह (iha) - here, in this world, in this case

• देवान् (devān) - gods, deities

• ते (te) - they, those

• वै (vai) - indeed, verily, certainly

• तृप्ताः (tṛptāḥ) - satisfied, contented, pleased

• तर्पयन्ति (tarpayanti) - satisfy, gratify, please

• आस्यम् (āsyam) - mouth, implying needs or wishes to be fulfilled (mouth, face)

• अस्य (asya) - of him, his, of this

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

सम्प्रसादम् (samprasādam) - tranquil, serene (as an adjective for 'body') (tranquility, serenity, clarity, grace, essence)

(adjective)

Accusative, neuter, singular of samprasāda

samprasāda - clearness, serenity, tranquility, grace, favor

From root sad (to sit, settle) with prefixes sam and pra.

Prefixes: sam+pra

Root: sad (class 1)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - moving, living; the world, universe, people, living beings

Present active participle of gam with reduplication and nasalization (ja-gam-t).

Derived from root gam (to go, move).

Root: gam (class 1)

शरीरम् (śarīram) - body, form, physical frame

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, physical frame, material substance

सर्वान् (sarvān) - all, every, entire

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

लोकान् (lokān) - worlds, regions, realms

(noun)

Accusative, masculine, plural of loka

loka - world, region, realm, people, folk

Root: lok (class 1)

अधिगच्छति (adhigacchati) - attains, reaches, comprehends, understands

(verb)

3rd person , singular, active, present (laṭ) of adhi-gam

Prefix: adhi

Root: gam (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

तस्मिन् (tasmin) - in him, in that, to him

(pronoun)

Locative, masculine/neuter, singular of tad

tad - that, he, she, it

हुतम् (hutam) - that which has been offered (as a sacrifice) (offered, sacrificed, oblation)

(noun)

Nominative, neuter, singular of huta

huta - offered, sacrificed; an oblation, offering

Past Passive Participle

Derived from root hu (to sacrifice, offer).

Root: hu (class 3)

तर्पयति (tarpayati) - satisfies, gratifies, pleases

(verb)

3rd person , singular, active, present (laṭ) of tarp

Causative of tṛp

Derived from root tṛp (to be satisfied) in the causative sense.

Root: tṛp (class 4)

इह (iha) - here, in this world, in this case

(indeclinable)

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, celestial being

Root: div (class 4)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

वै (vai) - indeed, verily, certainly

(indeclinable)

तृप्ताः (tṛptāḥ) - satisfied, contented, pleased

(adjective)

Nominative, masculine, plural of tṛpta

tṛpta - satisfied, contented, full, pleased

Past Passive Participle

Derived from root tṛp (to be satisfied).

Root: tṛp (class 4)

तर्पयन्ति (tarpayanti) - satisfy, gratify, please

(verb)

3rd person , plural, active, present (laṭ) of tarp

Causative of tṛp

Derived from root tṛp (to be satisfied) in the causative sense.

Root: tṛp (class 4)

आस्यम् (āsyam) - mouth, implying needs or wishes to be fulfilled (mouth, face)

(noun)

Accusative, neuter, singular of āsya

āsya - mouth, face, opening, aperture

अस्य (asya) - of him, his, of this

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this one, here