महाभारतः mahābhārataḥ - book-12, chapter-237, verse-32

आवर्तमानमजरं विवर्तनं षण्णेमिकं द्वादशारं सुपर्व ।
यस्येदमास्ये परियाति विश्वं तत्कालचक्रं निहितं गुहायाम् ॥३२॥

32. āvartamānamajaraṁ vivartanaṁ; ṣaṇṇemikaṁ dvādaśāraṁ suparva ,
yasyedamāsye pariyāti viśvaṁ; tatkālacakraṁ nihitaṁ guhāyām.

32. āvartamānam ajaram vivartanam
ṣaṇṇemikam dvādaśāram suparva |
yasya idam āsye pariyāti viśvam
tat kālacakram nihitam guhāyām

32. tat kālacakram ajaram āvartamānam
vivartanam ṣaṇṇemikam
dvādaśāram suparva yasya āsye idam
viśvam pariyāti guhāyām nihitam

32. This undecaying, revolving transformation (vivartana), which possesses six rims, twelve spokes, and good divisions, and within whose domain this entire universe revolves—that wheel of time (kālacakra) is hidden in a secret place (guhā).

Words meanings summery:

• आवर्तमानम् (āvartamānam) - revolving, turning around, being in a cycle

• अजरम् (ajaram) - undecaying, ageless, eternal

• विवर्तनम् (vivartanam) - transformation, evolution, turning, unfolding

• षण्णेमिकम् (ṣaṇṇemikam) - having six rims/felloes

• द्वादशारम् (dvādaśāram) - having twelve spokes

• सुपर्व (suparva) - well-jointed, with good divisions

• यस्य (yasya) - whose, of which

• इदम् (idam) - this, this here

• आस्ये (āsye) - within its scope or influence (in the mouth, in the face, in the domain/scope)

• परियाति (pariyāti) - goes around, revolves, encompasses

• विश्वम् (viśvam) - the universe, all, whole

• तत् (tat) - that

• कालचक्रम् (kālacakram) - wheel of time

• निहितम् (nihitam) - placed, deposited, hidden, entrusted

• गुहायाम् (guhāyām) - in the secret, inner recess (often referring to the heart or intellect) (in the cave, in the secret place, in the heart)

Words meanings and morphology

आवर्तमानम् (āvartamānam) - revolving, turning around, being in a cycle

(adjective)

Accusative, neuter, singular of āvartamāna

āvartamāna - revolving, turning, existing, occurring repeatedly

Present Middle Participle

Derived from root vṛt (to turn, exist) with prefix ā and the Middle Voice suffix śānac (-māna).

Prefix: ā

Root: vṛt (class 1)

अजरम् (ajaram) - undecaying, ageless, eternal

(adjective)

Accusative, neuter, singular of ajara

ajara - ageless, not decaying, immortal

From 'a-' (negation) + 'jara' (decay).

Compound type : tatpuruṣa (a+jara)

• a – not, non-, un-
  indeclinable
• jara – decay, old age, wasting away
  noun (masculine)
  Root: jṝ (class 9)

विवर्तनम् (vivartanam) - transformation, evolution, turning, unfolding

(noun)

Accusative, neuter, singular of vivartana

vivartana - turning around, revolving, transformation, evolution, manifestation

Derived from root vṛt (to turn, exist) with prefix vi.

Prefix: vi

Root: vṛt (class 1)

षण्णेमिकम् (ṣaṇṇemikam) - having six rims/felloes

(adjective)

Accusative, neuter, singular of ṣaṇṇemika

ṣaṇṇemika - having six felloes or rims (of a wheel)

Compound of ṣaṣ (six) and nemika (rimmed).

Compound type : bahuvrīhi (ṣaṣ+nemika)

• ṣaṣ – six
  numeral
• nemika – having rims, rimmed
  adjective (neuter)
  Derived from nemi (rim, felloe).

द्वादशारम् (dvādaśāram) - having twelve spokes

(adjective)

Accusative, neuter, singular of dvādaśāra

dvādaśāra - having twelve spokes

Compound of dvādaśa (twelve) and ara (spoke).

Compound type : bahuvrīhi (dvādaśa+ara)

• dvādaśa – twelve
  numeral
• ara – spoke (of a wheel), radius
  noun (neuter)

सुपर्व (suparva) - well-jointed, with good divisions

(adjective)

Accusative, neuter, singular of suparva

suparva - well-knotted, well-jointed, having good divisions or sections

Compound of su- (good, well) and parva (joint, division).

Compound type : bahuvrīhi (su+parva)

• su – good, well, excellent
  indeclinable
• parva – joint, knot, division, section, segment
  noun (neuter)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - who, which, what, whoever

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

आस्ये (āsye) - within its scope or influence (in the mouth, in the face, in the domain/scope)

(noun)

Locative, neuter, singular of āsya

āsya - mouth, face, front, opening, domain

परियाति (pariyāti) - goes around, revolves, encompasses

(verb)

3rd person , singular, active, present (laṭ) of pari-yā

Prefix: pari

Root: yā (class 2)

विश्वम् (viśvam) - the universe, all, whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, every, whole, universe, cosmos

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it, that one

कालचक्रम् (kālacakram) - wheel of time

(noun)

Nominative, neuter, singular of kālacakra

kālacakra - wheel of time, cycle of ages

Compound type : tatpuruṣa (kāla+cakra)

• kāla – time, season, proper moment, death
  noun (masculine)
• cakra – wheel, disc, cycle, circle
  noun (neuter)

निहितम् (nihitam) - placed, deposited, hidden, entrusted

(adjective)

Nominative, neuter, singular of nihita

nihita - placed, hidden, deposited, fixed, laid down

Past Passive Participle

Derived from root dhā (to place, put) with prefix ni.

Prefix: ni

Root: dhā (class 3)

गुहायाम् (guhāyām) - in the secret, inner recess (often referring to the heart or intellect) (in the cave, in the secret place, in the heart)

(noun)

Locative, feminine, singular of guhā

guhā - cave, cavern, secret place, hiding place, heart, intellect

Root: guh (class 1)