महाभारतः mahābhārataḥ - book-12, chapter-237, verse-31

भूमावसक्तं दिवि चाप्रमेयं हिरण्मयं योऽण्डजमण्डमध्ये ।
पतत्रिणं पक्षिणमन्तरिक्षे यो वेद भोग्यात्मनि दीप्तरश्मिः ॥३१॥

31. bhūmāvasaktaṁ divi cāprameyaṁ; hiraṇmayaṁ yo'ṇḍajamaṇḍamadhye ,
patatriṇaṁ pakṣiṇamantarikṣe; yo veda bhogyātmani dīptaraśmiḥ.

31. bhūmau asaktam divi ca aprameyam
hiraṇmayam yaḥ aṇḍajam aṇḍamadhye
patatriṇam pakṣiṇam antarikṣe
yaḥ veda bhogyātmani dīptaraśmiḥ

31. yaḥ bhūmau asaktam divi ca
aprameyam hiraṇmayam aṇḍamadhye
aṇḍajam antarikṣe patatriṇam pakṣiṇam
dīptaraśmiḥ bhogyātmani veda

31. Whoever knows that golden (hiraṇmayam) being which is unattached to the earth (bhūmau asaktam) but immeasurable in heaven, the egg-born (aṇḍajam) within the cosmic egg, the winged (patatriṇam) bird (pakṣiṇam) in the intermediate space (antarikṣe), and who is radiant-rayed (dīptaraśmiḥ) and resides in the enjoyable self (ātman) — that person truly understands.

Words meanings summery:

• भूमौ (bhūmau) - on the earth, in the ground

• असक्तम् (asaktam) - unattached, unadhering, free from

• दिवि (divi) - in heaven, in the sky

• च (ca) - and

• अप्रमेयम् (aprameyam) - immeasurable, unknowable, boundless

• हिरण्मयम् (hiraṇmayam) - golden, made of gold, brilliant

• यः (yaḥ) - who, whoever

• अण्डजम् (aṇḍajam) - egg-born, bird (referring to Brahma or Hiraṇyagarbha)

• अण्डमध्ये (aṇḍamadhye) - in the middle of the cosmic egg, within the egg

• पतत्रिणम् (patatriṇam) - winged, bird (often associated with soul/sun/Garuḍa)

• पक्षिणम् (pakṣiṇam) - bird, winged creature

• अन्तरिक्षे (antarikṣe) - in the intermediate space, in the sky

• यः (yaḥ) - who, whoever

• वेद (veda) - knows, understands

• भोग्यात्मनि (bhogyātmani) - in the enjoyable self (ātman), in the self that is experienced

• दीप्तरश्मिः (dīptaraśmiḥ) - radiant-rayed, having brilliant rays

Words meanings and morphology

भूमौ (bhūmau) - on the earth, in the ground

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

असक्तम् (asaktam) - unattached, unadhering, free from

(adjective)

Accusative, neuter, singular of asakta

asakta - unattached, not clinging to, free from

Past Passive Participle (negative)

From root 'sañj' (to cling, attach) with negative prefix 'a'.

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, un-
  prefix
• sakta – attached, clinging, addicted to
  adjective
  Past Passive Participle
  From root 'sañj'.
  Root: sañj (class 1)

Note: Agrees with the implied object of knowledge.

दिवि (divi) - in heaven, in the sky

(noun)

Locative, feminine, singular of div

div - heaven, sky, atmosphere; day

च (ca) - and

(indeclinable)

अप्रमेयम् (aprameyam) - immeasurable, unknowable, boundless

(adjective)

Accusative, neuter, singular of aprameya

aprameya - immeasurable, incomprehensible, unknowable, boundless

Gerundive (negative)

From root 'mā' (to measure) with prefixes 'a' (negative) and 'pra'.

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, un-
  prefix
• prameya – to be measured, measurable, knowable
  adjective
  Gerundive
  From root 'mā' with prefix 'pra'.
  Prefix: pra
  Root: mā (class 2)

Note: Agrees with the implied object of knowledge.

हिरण्मयम् (hiraṇmayam) - golden, made of gold, brilliant

(adjective)

Accusative, neuter, singular of hiraṇmaya

hiraṇmaya - golden, made of gold, brilliant, shining

From 'hiraṇya' (gold) + suffix '-maya' (made of).

Note: Agrees with the implied object of knowledge, often used to describe Brahmā or the cosmic egg.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

अण्डजम् (aṇḍajam) - egg-born, bird (referring to Brahma or Hiraṇyagarbha)

(noun)

Accusative, masculine, singular of aṇḍaja

aṇḍaja - egg-born (e.g., bird, snake, fish, Brahmā as Hiraṇyagarbha)

Compound type : tatpuruṣa (aṇḍa+ja)

• aṇḍa – egg, testicle, cosmic egg
  noun (neuter)
• ja – born from, produced from, growing in
  suffix
  From root 'jan' (to be born).
  Root: jan (class 4)

Note: Refers to the primeval being or the individual soul.

अण्डमध्ये (aṇḍamadhye) - in the middle of the cosmic egg, within the egg

(noun)

Locative, neuter, singular of aṇḍamadhya

aṇḍamadhya - middle of an egg, within the cosmic egg

Compound type : tatpuruṣa (aṇḍa+madhya)

• aṇḍa – egg, testicle, cosmic egg
  noun (neuter)
• madhya – middle, center; intermediate
  noun (neuter)

पतत्रिणम् (patatriṇam) - winged, bird (often associated with soul/sun/Garuḍa)

(noun)

Accusative, masculine, singular of patatrin

patatrin - winged, flying, a bird (often symbolic for the soul, sun, etc.)

From 'patatra' (wing) with suffix '-in'.

Note: Refers to the implied object of knowledge.

पक्षिणम् (pakṣiṇam) - bird, winged creature

(noun)

Accusative, masculine, singular of pakṣin

pakṣin - winged, a bird

From 'pakṣa' (wing) with suffix '-in'.

Note: Refers to the implied object of knowledge, synonymous with patatrinam.

अन्तरिक्षे (antarikṣe) - in the intermediate space, in the sky

(noun)

Locative, neuter, singular of antarikṣa

antarikṣa - intermediate space, atmosphere, sky, firmament

Compound type : tatpuruṣa (antara+ikṣa)

• antara – interior, middle, intermediate
  adjective
• ikṣa – seeing, looking; region, space (derived from root 'īkṣ' to see, or 'kṣi' to dwell)
  noun (neuter)
  Root: īkṣ

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, perfect (lit) of vid

Root: vid (class 2)

भोग्यात्मनि (bhogyātmani) - in the enjoyable self (ātman), in the self that is experienced

(noun)

Locative, masculine, singular of bhogyātman

bhogyātman - the self (ātman) that is to be enjoyed or experienced, the self as an object of enjoyment/experience

Compound type : tatpuruṣa (bhogya+ātman)

• bhogya – to be enjoyed, to be experienced, fit for enjoyment
  adjective
  Gerundive
  From root 'bhuj'.
  Root: bhuj (class 7)
• ātman – self, soul, spirit; essence, nature
  noun (masculine)
  Root: an

दीप्तरश्मिः (dīptaraśmiḥ) - radiant-rayed, having brilliant rays

(adjective)

Nominative, masculine, singular of dīptaraśmi

dīptaraśmi - having brilliant rays, radiant, resplendent

Compound type : bahuvrīhi (dīpta+raśmi)

• dīpta – shining, blazing, radiant, brilliant
  adjective
  Past Passive Participle
  From root 'dīp'.
  Root: dīp (class 4)
• raśmi – ray (of light), beam, string, rein
  noun (masculine)

Note: Agrees with the implied subject of 'veda'.