महाभारतः mahābhārataḥ - book-12, chapter-237, verse-14

न क्रुध्येन्न प्रहृष्येच्च मानितोऽमानितश्च यः ।
सर्वभूतेष्वभयदस्तं देवा ब्राह्मणं विदुः ॥१४॥

14. na krudhyenna prahṛṣyecca mānito'mānitaśca yaḥ ,
sarvabhūteṣvabhayadastaṁ devā brāhmaṇaṁ viduḥ.

14. na krudhyet na prahṛṣyet ca mānitaḥ amānitaḥ ca yaḥ
sarvabhūteṣu abhayadaḥ tam devāḥ brāhmaṇam viduḥ

14. devāḥ tam brāhmaṇam viduḥ yaḥ na krudhyet na ca prahṛṣyet
mānitaḥ ca amānitaḥ ca (san) sarvabhūteṣu abhayadaḥ (asti)

14. The gods know that person as a true Brahmin who neither gets angry nor rejoices, regardless of whether he is honored or dishonored, and who grants safety to all living beings.

Words meanings summery:

• न (na) - not, no

• क्रुध्येत् (krudhyet) - he should be angry, he should get angry

• न (na) - not, no

• प्रहृष्येत् (prahṛṣyet) - he should rejoice, he should be glad

• च (ca) - and, also

• मानितः (mānitaḥ) - honored, respected

• अमानितः (amānitaḥ) - dishonored, disrespected

• च (ca) - and, also

• यः (yaḥ) - who, which (masculine singular nominative)

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, towards all creatures

• अभयदः (abhayadaḥ) - giver of fearlessness, grantor of safety

• तम् (tam) - him, that

• देवाः (devāḥ) - gods, deities

• ब्राह्मणम् (brāhmaṇam) - a brahmin, one related to Brahman

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

न (na) - not, no

(indeclinable)

क्रुध्येत् (krudhyet) - he should be angry, he should get angry

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of krudh

Root: krudh (class 4)

न (na) - not, no

(indeclinable)

प्रहृष्येत् (prahṛṣyet) - he should rejoice, he should be glad

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prahṛṣ

Prefix: pra

Root: hṛṣ (class 4)

च (ca) - and, also

(indeclinable)

मानितः (mānitaḥ) - honored, respected

(adjective)

Nominative, masculine, singular of mānita

mānita - honored, respected, esteemed

Past Passive Participle

From root √mān (to honor, respect)

Root: mān (class 10)

अमानितः (amānitaḥ) - dishonored, disrespected

(adjective)

Nominative, masculine, singular of amānita

amānita - dishonored, disrespected

Compound type : nañ-tatpuruṣa (a+mānita)

• a – not, un-
  indeclinable
• mānita – honored, respected
  adjective
  Past Passive Participle
  From root √mān (to honor, respect)
  Root: mān (class 10)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what

सर्वभूतेषु (sarvabhūteṣu) - among all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  of √bhū, to be (can be used as a noun)
  Root: bhū (class 1)

अभयदः (abhayadaḥ) - giver of fearlessness, grantor of safety

(adjective)

Nominative, masculine, singular of abhayada

abhayada - giver of fearlessness, granting safety

Compound type : tatpuruṣa (abhaya+da)

• abhaya – fearlessness, safety, security
  noun (neuter)
• da – giving, granting
  adjective
  suffix -da
  from √dā (to give)
  Root: dā (class 3)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

ब्राह्मणम् (brāhmaṇam) - a brahmin, one related to Brahman

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, one belonging to the brahman caste, a knower of Brahman

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Root: vid (class 2)