महाभारतः mahābhārataḥ - book-12, chapter-237, verse-30

वेदांश्च वेद्यं च विधिं च कृत्स्नमथो निरुक्तं परमार्थतां च ।
सर्वं शरीरात्मनि यः प्रवेद तस्मै स्म देवाः स्पृहयन्ति नित्यम् ॥३०॥

30. vedāṁśca vedyaṁ ca vidhiṁ ca kṛtsna;matho niruktaṁ paramārthatāṁ ca ,
sarvaṁ śarīrātmani yaḥ praveda; tasmai sma devāḥ spṛhayanti nityam.

30. vedān ca vedyam ca vidhim ca kṛtsnam
atho niruktam paramārthatām ca
sarvam śarīrātmani yaḥ praveda
tasmai sma devāḥ spṛhayanti nityam

30. yaḥ vedān ca vedyam ca vidhim ca
kṛtsnam atho niruktam ca paramārthatām
sarvam śarīrātmani praveda
tasmai devāḥ nityam spṛhayanti sma

30. Whoever clearly understands all the Vedas, the knowable (vedyam), the entire prescribed method (vidhi), the etymological explanation (niruktam), and also the ultimate reality (paramārthatā) — all of this as residing within the embodied self (ātman) — to that person the gods constantly aspire and delight in.

Words meanings summery:

• वेदान् (vedān) - the Vedas

• च (ca) - and

• वेद्यम् (vedyam) - that which is to be known, the knowable

• च (ca) - and

• विधिम् (vidhim) - ritual, rule, method, ordinance

• च (ca) - and

• कृत्स्नम् (kṛtsnam) - whole, entire, complete

• अथो (atho) - then, moreover

• निरुक्तम् (niruktam) - etymological explanation, explanation

• परमार्थताम् (paramārthatām) - supreme truth, ultimate reality

• च (ca) - and

• सर्वम् (sarvam) - all, everything

• शरीरात्मनि (śarīrātmani) - in the self (ātman) of the body, in the embodied self

• यः (yaḥ) - who, whoever

• प्रवेद (praveda) - knows well, understands, perceives

• तस्मै (tasmai) - to him, for that person

• स्म (sma) - indeed, certainly (indicates past tense or emphasizes)

• देवाः (devāḥ) - gods, divine beings

• स्पृहयन्ति (spṛhayanti) - they long for, they desire, they envy

• नित्यम् (nityam) - always, constantly, eternally

Words meanings and morphology

वेदान् (vedān) - the Vedas

(noun)

Accusative, masculine, plural of veda

veda - sacred knowledge, the Vedas (collection of hymns and sacrificial formulas)

Root: vid

च (ca) - and

(indeclinable)

वेद्यम् (vedyam) - that which is to be known, the knowable

(adjective)

Accusative, neuter, singular of vedya

vedya - to be known, knowable, knowledge, that which is to be understood

Gerundive

From root 'vid' with suffix '-ya'.

Root: vid (class 2)

च (ca) - and

(indeclinable)

विधिम् (vidhim) - ritual, rule, method, ordinance

(noun)

Accusative, masculine, singular of vidhi

vidhi - rule, method, ordinance, injunction, fate, prescribed ritual

Root: dhā

च (ca) - and

(indeclinable)

कृत्स्नम् (kṛtsnam) - whole, entire, complete

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - all, whole, entire, complete, perfect

Note: Agrees with 'vidhim'.

अथो (atho) - then, moreover

(indeclinable)

Intensified form of 'atha'.

निरुक्तम् (niruktam) - etymological explanation, explanation

(noun)

Accusative, neuter, singular of nirukta

nirukta - explained, expressed, etymological interpretation, a Vedic auxiliary text (Nirukta)

Past Passive Participle (as noun)

From root 'vac' (to speak) with prefix 'nir'.

Prefix: nir

Root: vac (class 2)

परमार्थताम् (paramārthatām) - supreme truth, ultimate reality

(noun)

Accusative, feminine, singular of paramārthatā

paramārthatā - ultimate truth, supreme reality, highest aim

Compound type : tatpuruṣa (parama+artha+tā)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, object, wealth
  noun (masculine)
• tā – suffix for forming abstract feminine nouns (e.g., 'beingness')
  suffix (feminine)

च (ca) - and

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to the sum of preceding items (Vedas, knowable, ritual, etymology, truth).

शरीरात्मनि (śarīrātmani) - in the self (ātman) of the body, in the embodied self

(noun)

Locative, masculine, singular of śarīrātman

śarīrātman - the self (ātman) residing in the body, the embodied spirit

Compound type : tatpuruṣa (śarīra+ātman)

• śarīra – body, corporeal frame
  noun (neuter)
• ātman – self, soul, spirit; essence, nature
  noun (masculine)
  Root: an

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

प्रवेद (praveda) - knows well, understands, perceives

(verb)

3rd person , singular, active, perfect (lit) of pra-vid

Perfect

Root 'vid' with prefix 'pra'. Often used with present meaning.

Prefix: pra

Root: vid (class 2)

तस्मै (tasmai) - to him, for that person

(pronoun)

Dative, masculine, singular of tad

tad - that, this (demonstrative/correlative pronoun)

Note: Correlates with 'yaḥ'.

स्म (sma) - indeed, certainly (indicates past tense or emphasizes)

(indeclinable)

Note: Used here for emphasis.

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being; a celestial body

Root: div

स्पृहयन्ति (spṛhayanti) - they long for, they desire, they envy

(verb)

3rd person , plural, active, present indicative (laṭ) of spṛh

Root: spṛh (class 10)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Functions as an adverb here.