महाभारतः mahābhārataḥ - book-12, chapter-232, verse-9

ब्रह्म तेजोमयं शुक्रं यस्य सर्वमिदं रसः ।
एकस्य भूतं भूतस्य द्वयं स्थावरजङ्गमम् ॥९॥

9. brahma tejomayaṁ śukraṁ yasya sarvamidaṁ rasaḥ ,
ekasya bhūtaṁ bhūtasya dvayaṁ sthāvarajaṅgamam.

9. brahma tejomayam śukram yasya sarvam idam rasaḥ
ekasya bhūtam bhūtasya dvayam sthāvarajaṅgamam

9. brahma tejomayam śukram yasya idam sarvam rasaḥ
ekasya bhūtasya dvayam sthāvarajaṅgamam bhūtam

9. Brahman (brahman) is full of splendor, pure and radiant; of which all this (universe) is the essence. This duality of moving and unmoving forms the manifestation of the one supreme Being (bhūta).

Words meanings summery:

• ब्रह्म (brahma) - the ultimate reality of the universe (Brahman, the Absolute Reality)

• तेजोमयम् (tejomayam) - full of splendor, radiant, consisting of light

• शुक्रम् (śukram) - pure, bright, radiant, white

• यस्य (yasya) - of Brahman (whose, of which)

• सर्वम् (sarvam) - the entire universe (all, whole, entire)

• इदम् (idam) - this visible universe (this)

• रसः (rasaḥ) - the vital essence, the fundamental nature (essence, juice, taste, flavor, emotion)

• एकस्य (ekasya) - of the one supreme Being (of the one, of a single)

• भूतम् (bhūtam) - the manifested world, the actual existence (here it seems to be in apposition to dvayam sthāvarajaṅgamam) (a being, creature, element, the past, manifested)

• भूतस्य (bhūtasya) - of the supreme Being (of the being, of the creature, of the element)

• द्वयम् (dvayam) - a pair, duality, a couple

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - the entire creation of stationary and mobile entities (consisting of moving and unmoving, stationary and mobile)

Words meanings and morphology

ब्रह्म (brahma) - the ultimate reality of the universe (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit, the supreme Being

Root: bṛh (class 1)

तेजोमयम् (tejomayam) - full of splendor, radiant, consisting of light

(adjective)

Nominative, neuter, singular of tejomaya

tejomaya - full of light, brilliant, glorious, consisting of splendor

suffix -maya (consisting of)

Note: Adjective modifying brahma.

शुक्रम् (śukram) - pure, bright, radiant, white

(adjective)

Nominative, neuter, singular of śukra

śukra - bright, pure, white, brilliant, semen, Venus

Note: Adjective modifying brahma.

यस्य (yasya) - of Brahman (whose, of which)

(pronoun)

Genitive, neuter, singular of yad

yad - who, which, what, that

relative pronoun

सर्वम् (sarvam) - the entire universe (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

इदम् (idam) - this visible universe (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

demonstrative pronoun

रसः (rasaḥ) - the vital essence, the fundamental nature (essence, juice, taste, flavor, emotion)

(noun)

Nominative, masculine, singular of rasa

rasa - sap, juice, essence, taste, fluid, emotion

Root: ras (class 1)

एकस्य (ekasya) - of the one supreme Being (of the one, of a single)

(numeral)

Note: Modifies bhūtasya.

भूतम् (bhūtam) - the manifested world, the actual existence (here it seems to be in apposition to dvayam sthāvarajaṅgamam) (a being, creature, element, the past, manifested)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, past, manifested, happened

past passive participle

from root √bhū 'to be'

Root: bhū (class 1)

भूतस्य (bhūtasya) - of the supreme Being (of the being, of the creature, of the element)

(noun)

Genitive, masculine, singular of bhūta

bhūta - being, creature, element, past, manifested, happened

past passive participle

from root √bhū 'to be'

Root: bhū (class 1)

Note: Masculine genitive singular, referring to the ultimate Being.

द्वयम् (dvayam) - a pair, duality, a couple

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, duality, a couple, two

from dvi 'two'

स्थावरजङ्गमम् (sthāvarajaṅgamam) - the entire creation of stationary and mobile entities (consisting of moving and unmoving, stationary and mobile)

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving (world), animate and inanimate

Dvandva compound

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed, plant
  adjective (neuter)
  from √sthā 'to stand'
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animal
  adjective (neuter)
  from intensive of √gam 'to go'
  Root: gam (class 1)

Note: Adjective modifying dvayam or implying a nominative noun (e.g., 'jagat'). Here, it's nominative singular neuter, agreeing with dvayam.