महाभारतः mahābhārataḥ - book-12, chapter-232, verse-18

विधूम इव दीप्तार्चिरादित्य इव दीप्तिमान् ।
वैद्युतोऽग्निरिवाकाशे पश्यत्यात्मानमात्मना ।
सर्वं च तत्र सर्वत्र व्यापकत्वाच्च दृश्यते ॥१८॥

18. vidhūma iva dīptārcirāditya iva dīptimān ,
vaidyuto'gnirivākāśe paśyatyātmānamātmanā ,
sarvaṁ ca tatra sarvatra vyāpakatvācca dṛśyate.

18. vidhūmaḥ iva dīptārciḥ ādityaḥ iva
dīptimān vaidyutaḥ agniḥ iva ākāśe
paśyati ātmānam ātmanā sarvam ca
tatra sarvatra vyāpakatvāt ca dṛśyate

18. (saḥ) vidhūmaḥ dīptārciḥ iva,
dīptimān ādityaḥ iva,
ākāśe vaidyutaḥ agniḥ iva ātmanā ātmānam paśyati ca tatra sarvam sarvatra vyāpakatvāt ca dṛśyate

18. Like a smokeless fire with a blazing flame, or like the radiant sun, or like lightning-fire (vaidyuta agni) in the sky, one perceives the supreme Self (ātman) through one's own self (ātman). And there, everything is seen everywhere because of its pervasive nature.

Words meanings summery:

• विधूमः (vidhūmaḥ) - smokeless, free from smoke

• इव (iva) - like, as, as if

• दीप्तार्चिः (dīptārciḥ) - with a blazing flame, having bright rays

• आदित्यः (ādityaḥ) - the sun, a son of Aditi

• इव (iva) - like, as, as if

• दीप्तिमान् (dīptimān) - radiant, luminous, brilliant

• वैद्युतः (vaidyutaḥ) - lightning-like (fire) (electric, relating to lightning, lightning-born)

• अग्निः (agniḥ) - fire, god of fire

• इव (iva) - like, as, as if

• आकाशे (ākāśe) - in the sky, in space, in ether

• पश्यति (paśyati) - one sees, he sees, perceives

• आत्मानम् (ātmānam) - the supreme Self (the Self, the soul)

• आत्मना (ātmanā) - through one's own self (the individual self) (by the self, by oneself, by the soul)

• सर्वम् (sarvam) - all, everything, whole

• च (ca) - and, also

• तत्र (tatra) - there, in that place

• सर्वत्र (sarvatra) - everywhere, in all places

• व्यापकत्वात् (vyāpakatvāt) - because of pervasiveness, on account of omnipresence

• च (ca) - and, also

• दृश्यते (dṛśyate) - is seen, is perceived, appears

Words meanings and morphology

विधूमः (vidhūmaḥ) - smokeless, free from smoke

(adjective)

Nominative, masculine, singular of vidhūma

vidhūma - smokeless, free from smoke

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, apart, separation
  prefix
• dhūma – smoke, vapour
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

दीप्तार्चिः (dīptārciḥ) - with a blazing flame, having bright rays

(adjective)

Nominative, masculine, singular of dīptārci

dīptārci - having a blazing flame, with bright rays, shining brightly

Compound type : bahuvrīhi (dīpta+arci)

• dīpta – blazed, shining, radiant, illuminated
  participle (masculine)
  Past Passive Participle
  From root 'dīp' (to shine, blaze).
  Root: dīp (class 4)
• arci – flame, ray of light
  noun (feminine)

आदित्यः (ādityaḥ) - the sun, a son of Aditi

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, a son of Aditi, a god (esp. of the sun)

From Aditi (mother of gods) with suffix -ya.

इव (iva) - like, as, as if

(indeclinable)

दीप्तिमान् (dīptimān) - radiant, luminous, brilliant

(adjective)

Nominative, masculine, singular of dīptimat

dīptimat - radiant, luminous, brilliant, splendid

From 'dīpti' (splendor) with possessive suffix '-mat'.

वैद्युतः (vaidyutaḥ) - lightning-like (fire) (electric, relating to lightning, lightning-born)

(adjective)

Nominative, masculine, singular of vaidyuta

vaidyuta - electric, relating to lightning, lightning-born, produced by lightning

Derived from 'vidyut' (lightning).

अग्निः (agniḥ) - fire, god of fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

Root: ag

इव (iva) - like, as, as if

(indeclinable)

आकाशे (ākāśe) - in the sky, in space, in ether

(noun)

Locative, masculine, singular of ākāśa

ākāśa - sky, space, ether, atmosphere

Root: kāś

पश्यति (paśyati) - one sees, he sees, perceives

(verb)

3rd person , singular, active, present (lat) of paśyati

Present indicative

Root 'dṛś' takes 'paśya' stem in present tense.

Root: dṛś (class 1)

आत्मानम् (ātmānam) - the supreme Self (the Self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, individual soul, supreme soul, essence, nature

Root: an

आत्मना (ātmanā) - through one's own self (the individual self) (by the self, by oneself, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, individual soul, supreme soul, essence, nature

Root: an

सर्वम् (sarvam) - all, everything, whole

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

व्यापकत्वात् (vyāpakatvāt) - because of pervasiveness, on account of omnipresence

(noun)

Ablative, neuter, singular of vyāpakatva

vyāpakatva - pervasiveness, omnipresence

Derived from 'vyāpaka' (pervasive) with suffix '-tva' forming an abstract noun.

च (ca) - and, also

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (lat) of dṛśyate

Present indicative

Root 'dṛś' in passive voice, present tense.

Root: dṛś (class 1)