महाभारतः mahābhārataḥ - book-12, chapter-232, verse-32

अपि वर्णावकृष्टस्तु नारी वा धर्मकाङ्क्षिणी ।
तावप्येतेन मार्गेण गच्छेतां परमां गतिम् ॥३२॥

32. api varṇāvakṛṣṭastu nārī vā dharmakāṅkṣiṇī ,
tāvapyetena mārgeṇa gacchetāṁ paramāṁ gatim.

32. api varṇa-avakṛṣṭaḥ tu nārī vā dharma-kāṅkṣiṇī
tau api etena mārgeṇa gacchetām paramām gatim

32. api varṇa-avakṛṣṭaḥ nārī vā dharma-kāṅkṣiṇī tu
tau api etena mārgeṇa paramām gatim gacchetām

32. Even a person of a lower social class, or a woman who seeks to understand and live by natural law (dharma), both can attain the supreme destination by this path.

Words meanings summery:

• अपि (api) - even, also, too

• वर्ण-अवकृष्टः (varṇa-avakṛṣṭaḥ) - of a degraded caste, of a lower social class, outcaste

• तु (tu) - but, indeed, however, on the other hand

• नारी (nārī) - woman, female

• वा (vā) - or, either...or

• धर्म-काङ्क्षिणी (dharma-kāṅkṣiṇī) - desirous of righteousness, seeking natural law (dharma)

• तौ (tau) - those two

• अपि (api) - even, also, too

• एतेन (etena) - by this

• मार्गेण (mārgeṇa) - by the path, by the way

• गच्छेताम् (gacchetām) - may go, may attain

• परमाम् (paramām) - supreme, highest, ultimate

• गतिम् (gatim) - destination, state, path, movement

Words meanings and morphology

अपि (api) - even, also, too

(indeclinable)

वर्ण-अवकृष्टः (varṇa-avakṛṣṭaḥ) - of a degraded caste, of a lower social class, outcaste

(adjective)

Nominative, masculine, singular of varṇa-avakṛṣṭa

varṇa-avakṛṣṭa - of a degraded caste, low-born

Compound type : tatpurusha (varṇa+avakṛṣṭa)

• varṇa – color, external appearance, caste, social class
  noun (masculine)
• avakṛṣṭa – drawn down, pulled down, degraded, low, inferior
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛṣ (to pull, draw) with prefix ava
  Prefix: ava
  Root: kṛṣ (class 1)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

नारी (nārī) - woman, female

(noun)

Nominative, feminine, singular of nārī

nārī - woman, wife, female

वा (vā) - or, either...or

(indeclinable)

धर्म-काङ्क्षिणी (dharma-kāṅkṣiṇī) - desirous of righteousness, seeking natural law (dharma)

(adjective)

Nominative, feminine, singular of dharma-kāṅkṣin

dharma-kāṅkṣin - desirous of righteousness, seeking natural law (dharma)

Compound type : tatpurusha (dharma+kāṅkṣin)

• dharma – righteousness, natural law, duty, virtue, cosmic order, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• kāṅkṣin – desirous of, wishing for, longing for
  adjective (masculine)
  Agent noun/adjective from desiderative stem
  Derived from desiderative of root kāṅkṣ (to desire)
  Root: kāṅkṣ (class 1)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Note: Refers to the 'varṇāvakṛṣṭa' (masculine) and 'nārī' (feminine), here using the masculine dual for common gender.

अपि (api) - even, also, too

(indeclinable)

एतेन (etena) - by this

(pronoun)

Instrumental, masculine, singular of etad

etad - this, that

मार्गेण (mārgeṇa) - by the path, by the way

(noun)

Instrumental, masculine, singular of mārga

mārga - path, road, way, course

गच्छेताम् (gacchetām) - may go, may attain

(verb)

3rd person , dual, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

परमाम् (paramām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, most excellent

गतिम् (gatim) - destination, state, path, movement

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, state, condition, destination, ultimate state

Derived from root gam (to go)

Root: gam (class 1)