महाभारतः mahābhārataḥ - book-12, chapter-232, verse-30

एवं सर्वात्मनः साधोः सर्वत्र समदर्शिनः ।
षण्मासान्नित्ययुक्तस्य शब्दब्रह्मातिवर्तते ॥३०॥

30. evaṁ sarvātmanaḥ sādhoḥ sarvatra samadarśinaḥ ,
ṣaṇmāsānnityayuktasya śabdabrahmātivartate.

30. evam sarva-ātmanaḥ sādhoḥ sarvatra sama-darśinaḥ
ṣaṭ-māsāt nitya-yuktasya śabda-brahma ativartate

30. evam sarva-ātmanaḥ sādhoḥ sarvatra sama-darśinaḥ
nitya-yuktasya ṣaṭ-māsāt śabda-brahma ativartate

30. Thus, for such a saintly person, whose individual self (ātman) is one with all, and who perceives equality everywhere, the 'sound (śabda) brahman' (brahman) is transcended after six months of constant spiritual discipline (yoga).

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• सर्व-आत्मनः (sarva-ātmanaḥ) - for such a saintly person whose individual self (ātman) is one with all (of one whose self (ātman) is all, of one whose self (ātman) is universal)

• साधोः (sādhoḥ) - for such a saintly person (of a saint, of a good person, of a sage)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• सम-दर्शिनः (sama-darśinaḥ) - who perceives equality (of one who sees equality, of one who has equal vision)

• षट्-मासात् (ṣaṭ-māsāt) - after six months (from six months, after six months)

• नित्य-युक्तस्य (nitya-yuktasya) - of constant spiritual discipline (yoga) (of one constantly engaged, of one eternally disciplined (in yoga))

• शब्द-ब्रह्म (śabda-brahma) - the 'sound (śabda) brahman' (brahman) (sound (śabda) brahman (brahman), the Veda as brahman (brahman))

• अतिवर्तते (ativartate) - is transcended (transcends, goes beyond, surpasses)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

सर्व-आत्मनः (sarva-ātmanaḥ) - for such a saintly person whose individual self (ātman) is one with all (of one whose self (ātman) is all, of one whose self (ātman) is universal)

(noun)

Genitive, masculine, singular of sarvātman

sarvātman - universal self, pervading everything, one whose self is all

from sarva (all) + ātman (self)

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ātman – self, soul, essence, individual soul
  noun (masculine)
  from √an (to breathe)
  Root: an (class 2)

Note: tatpuruṣa compound, genitive case, often used to describe qualities of a person.

साधोः (sādhoḥ) - for such a saintly person (of a saint, of a good person, of a sage)

(noun)

Genitive, masculine, singular of sādhu

sādhu - good, virtuous, righteous, saintly person, sage

from √sādh (to accomplish)

Root: sādh (class 5)

Note: Genitive singular of u-stem noun `sādhu`.

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

formed from sarva (all) + -tra (suffix for place)

Note: Adverb of place.

सम-दर्शिनः (sama-darśinaḥ) - who perceives equality (of one who sees equality, of one who has equal vision)

(adjective)

Genitive, masculine, singular of samadarśin

samadarśin - one who sees equally, impartial, having equal vision

from sama (equal) + darśin (seeing)

Compound type : tatpuruṣa (sama+darśin)

• sama – equal, same, impartial
  adjective (masculine)
• darśin – seeing, perceiving, one who sees
  adjective (masculine)
  agent noun/adjective
  from √dṛś (to see) with suffix -in
  Root: dṛś (class 1)

Note: Compound adjective, genitive singular, modifying `sādhoḥ`.

षट्-मासात् (ṣaṭ-māsāt) - after six months (from six months, after six months)

(noun)

Ablative, masculine, singular of ṣaṇmāsa

ṣaṇmāsa - six months, a period of six months

from ṣaṣ (six) + māsa (month)

Compound type : dvigu (ṣaṣ+māsa)

• ṣaṣ – six
  numeral
• māsa – month
  noun (masculine)

Note: Ablative case indicates 'from' or 'after' a point in time. `ṣaṭ` becomes `ṣaṇ` in sandhi before `māsa`.

नित्य-युक्तस्य (nitya-yuktasya) - of constant spiritual discipline (yoga) (of one constantly engaged, of one eternally disciplined (in yoga))

(adjective)

Genitive, masculine, singular of nityayukta

nityayukta - constantly engaged, perpetually disciplined, ever devoted

from nitya (constant) + yukta (engaged)

Compound type : tatpuruṣa (nitya+yukta)

• nitya – constant, perpetual, eternal, always
  adjective (masculine)
• yukta – joined, united, engaged, yoked, disciplined
  adjective (masculine)
  Past Passive Participle
  from √yuj (to join, to yoke), often implies being engaged in yoga
  Root: yuj (class 7)

Note: Genitive singular, modifying an implied person (like `sādhoḥ`). `yukta` here specifically refers to one engaged in spiritual discipline (yoga).

शब्द-ब्रह्म (śabda-brahma) - the 'sound (śabda) brahman' (brahman) (sound (śabda) brahman (brahman), the Veda as brahman (brahman))

(noun)

Nominative, neuter, singular of śabdabrahman

śabdabrahman - sound (śabda) brahman (brahman), the Veda as ultimate reality, the absolute reality manifested as sound

from śabda (sound) + brahman (ultimate reality)

Compound type : karmadhāraya (śabda+brahman)

• śabda – sound, word, voice
  noun (masculine)
• brahman – the Absolute, ultimate reality, universal spirit, sacred utterance
  noun (neuter)
  from √bṛh (to grow, expand)
  Root: bṛh (class 1)

Note: Karmadhāraya compound. It's the nominative singular form.

अतिवर्तते (ativartate) - is transcended (transcends, goes beyond, surpasses)

(verb)

3rd person , singular, middle, present (laṭ) of ativart

present indicative

from √vṛt (to be, to turn) with prefix ati

Prefix: ati

Root: vṛt (class 1)

Note: The verb is in the middle voice (ātmanepada).