महाभारतः mahābhārataḥ - book-12, chapter-232, verse-24

संनियम्येन्द्रियग्रामं गोष्ठे भाण्डमना इव ।
एकाग्रश्चिन्तयेन्नित्यं योगान्नोद्वेजयेन्मनः ॥२४॥

24. saṁniyamyendriyagrāmaṁ goṣṭhe bhāṇḍamanā iva ,
ekāgraścintayennityaṁ yogānnodvejayenmanaḥ.

24. saṃniyamya indriyagrāmam goṣṭhe bhāṇḍamanāḥ iva
ekāgraḥ cintayet nityam yogāt na udvejayet manaḥ

24. ekāgraḥ goṣṭhe bhāṇḍamanāḥ iva indriyagrāmam
saṃniyamya nityam cintayet yogāt manaḥ na udvejayet

24. Having fully controlled the group of senses, just as one keeps their mind intently fixed on a vessel (bhāṇḍa) in a cowshed (goṣṭha), one should constantly contemplate with a single-pointed mind (ekāgra). One should not allow the mind (manas) to be agitated away from the practice of yoga.

Words meanings summery:

• संनियम्य (saṁniyamya) - having fully restrained, having controlled

• इन्द्रियग्रामम् (indriyagrāmam) - the group of senses, the collection of organs of perception

• गोष्ठे (goṣṭhe) - in a secluded place (like a cowshed) (in the cowshed, in the stable, in an assembly)

• भाण्डमनाः (bhāṇḍamanāḥ) - one whose mind is fixed on an object, signifying deep concentration (one whose mind is on a vessel, intensely focused on a pot/article)

• इव (iva) - like, as, as if

• एकाग्रः (ekāgraḥ) - with a single-pointed mind (one-pointed, focused, concentrated)

• चिन्तयेत् (cintayet) - one should meditate (dhyāna) (one should contemplate, one should think, one should meditate)

• नित्यम् (nityam) - constantly, always, perpetually

• योगात् (yogāt) - from the practice of yoga (yoga) (from yoga, due to yoga, by means of yoga)

• न (na) - not, no

• उद्वेजयेत् (udvejayet) - one should disturb, one should agitate, one should make anxious

• मनः (manaḥ) - the mind, the intellect

Words meanings and morphology

संनियम्य (saṁniyamya) - having fully restrained, having controlled

(indeclinable)

Absolutive (Gerund)

Formed from sam-ni-yam + lyap suffix.

Prefixes: sam+ni

Root: yam (class 1)

इन्द्रियग्रामम् (indriyagrāmam) - the group of senses, the collection of organs of perception

(noun)

Accusative, masculine, singular of indriyagrāma

indriyagrāma - group of senses, collection of sensory organs

Compound type : tatpuruṣa (indriya+grāma)

• indriya – sense organ, faculty of perception
  noun (neuter)
• grāma – group, collection, village
  noun (masculine)

गोष्ठे (goṣṭhe) - in a secluded place (like a cowshed) (in the cowshed, in the stable, in an assembly)

(noun)

Locative, masculine, singular of goṣṭha

goṣṭha - cowshed, stable, assembly, meeting place

भाण्डमनाः (bhāṇḍamanāḥ) - one whose mind is fixed on an object, signifying deep concentration (one whose mind is on a vessel, intensely focused on a pot/article)

(adjective)

Nominative, masculine, singular of bhāṇḍamanas

bhāṇḍamanas - one whose mind is fixed on a vessel/pot/article

Bahuvrihi compound.

Compound type : bahuvrīhi (bhāṇḍa+manas)

• bhāṇḍa – vessel, pot, article, merchandise
  noun (neuter)
• manas – mind, intellect, thought
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

एकाग्रः (ekāgraḥ) - with a single-pointed mind (one-pointed, focused, concentrated)

(adjective)

Nominative, masculine, singular of ekāgra

ekāgra - one-pointed, focused, concentrated, having one tip/point

Bahuvrihi compound.

Compound type : bahuvrīhi (eka+agra)

• eka – one, single
  numeral adjective (masculine)
• agra – tip, point, front, chief
  noun (neuter)

चिन्तयेत् (cintayet) - one should meditate (dhyāna) (one should contemplate, one should think, one should meditate)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of cint

Optative Mood, Parasmaipada, 3rd Person Singular

From root cit (10th class) cint.

Root: cit (class 10)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Used adverbially in accusative neuter singular form.

योगात् (yogāt) - from the practice of yoga (yoga) (from yoga, due to yoga, by means of yoga)

(noun)

Ablative, masculine, singular of yoga

yoga - spiritual discipline, union, connection, method, effort, meditation, contemplation (yoga)

From root yuj.

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

Negative particle.

उद्वेजयेत् (udvejayet) - one should disturb, one should agitate, one should make anxious

(verb)

3rd person , singular, active, optative (vidhiliṅ) of udvej

Optative Mood, Parasmaipada, 3rd Person Singular

From root vij (6th class) with prefix ud. Causal form.

Prefix: ud

Root: vij (class 6)

मनः (manaḥ) - the mind, the intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, thought (manas)

Root: man (class 4)