महाभारतः mahābhārataḥ - book-12, chapter-232, verse-34

इदं महर्षेर्वचनं महात्मनो यथावदुक्तं मनसानुदृश्य च ।
अवेक्ष्य चेयात्परमेष्ठिसात्म्यतां प्रयान्ति यां भूतगतिं मनीषिणः ॥३४॥

34. idaṁ maharṣervacanaṁ mahātmano; yathāvaduktaṁ manasānudṛśya ca ,
avekṣya ceyātparameṣṭhisātmyatāṁ; prayānti yāṁ bhūtagatiṁ manīṣiṇaḥ.

34. idam mahā-ṛṣeḥ vacanam mahā-ātmanaḥ
yathā-vat uktam manasā anudṛśya ca
avekṣya ca iyāt parameṣṭhi-sātmyatām
prayānti yām bhūta-gatim manīṣiṇaḥ

34. mahā-ṛṣeḥ mahā-ātmanaḥ idam yathā-vat uktam vacanam manasā ca anudṛśya ca avekṣya,
(tataḥ) manīṣiṇaḥ yām parameṣṭhi-sātmyatām bhūta-gatim prayānti,
(tām) iyāt.

34. This teaching, spoken truly and then mentally comprehended by the great sage, the great soul, should be thoroughly considered. By doing so, one should strive to attain that oneness with the Supreme Being (Parameṣṭhi), that ultimate state (bhūtagatim) which the wise (manīṣiṇaḥ) achieve.

Words meanings summery:

• इदम् (idam) - this, this one

• महा-ऋषेः (mahā-ṛṣeḥ) - of the great sage

• वचनम् (vacanam) - word, statement, teaching, saying

• महा-आत्मनः (mahā-ātmanaḥ) - of the great soul, of the exalted self

• यथा-वत् (yathā-vat) - properly, truly, exactly, as it should be

• उक्तम् (uktam) - spoken, said, declared

• मनसा (manasā) - by the mind, mentally

• अनुदृश्य (anudṛśya) - having perceived afterwards, having mentally seen

• च (ca) - and, also

• अवेक्ष्य (avekṣya) - having considered, having examined, having looked at

• च (ca) - and, also

• इयात् (iyāt) - one should go, one should attain

• परमेष्ठि-सात्म्यताम् (parameṣṭhi-sātmyatām) - identity with the highest being, oneness with the Supreme Being

• प्रयान्ति (prayānti) - they attain, they reach, they go to

• याम् (yām) - which (feminine singular accusative)

• भूत-गतिम् (bhūta-gatim) - the state of beings, the ultimate destination of existence

• मनीषिणः (manīṣiṇaḥ) - the wise, sagacious, intelligent ones

Words meanings and morphology

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

महा-ऋषेः (mahā-ṛṣeḥ) - of the great sage

(noun)

Genitive, masculine, singular of mahā-ṛṣi

mahā-ṛṣi - great sage, exalted seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

वचनम् (vacanam) - word, statement, teaching, saying

(noun)

Nominative, neuter, singular of vacana

vacana - speaking, word, statement, teaching, saying

Derived from root vac (to speak)

Root: vac (class 2)

महा-आत्मनः (mahā-ātmanaḥ) - of the great soul, of the exalted self

(noun)

Genitive, masculine, singular of mahā-ātman

mahā-ātman - great soul, noble-minded, exalted self (Mahātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

यथा-वत् (yathā-vat) - properly, truly, exactly, as it should be

(indeclinable)

उक्तम् (uktam) - spoken, said, declared

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared, mentioned

Past Passive Participle

From root vac (to speak), irregular participle

Root: vac (class 2)

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

अनुदृश्य (anudṛśya) - having perceived afterwards, having mentally seen

(indeclinable)

absolutive/gerund

From root dṛś (to see) with prefix anu

Prefix: anu

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

अवेक्ष्य (avekṣya) - having considered, having examined, having looked at

(indeclinable)

absolutive/gerund

From root īkṣ (to see) with prefix ava

Prefix: ava

Root: īkṣ (class 1)

च (ca) - and, also

(indeclinable)

इयात् (iyāt) - one should go, one should attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of i

Root: i (class 2)

परमेष्ठि-सात्म्यताम् (parameṣṭhi-sātmyatām) - identity with the highest being, oneness with the Supreme Being

(noun)

Accusative, feminine, singular of parameṣṭhi-sātmyatā

parameṣṭhi-sātmyatā - identity with the highest being, oneness with the Supreme Lord

Compound type : tatpurusha (parameṣṭhin+sātmyatā)

• parameṣṭhin – the highest being, the supreme lord, Brahma
  noun (masculine)
• sātmyatā – identity, sameness, being one with
  noun (feminine)
  Derived from sāmya (sameness) + -tā

प्रयान्ति (prayānti) - they attain, they reach, they go to

(verb)

3rd person , plural, active, present (lat) of prayā

Prefix: pra

Root: yā (class 2)

याम् (yām) - which (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of yad

yad - which, that which, whoever, whatever

भूत-गतिम् (bhūta-gatim) - the state of beings, the ultimate destination of existence

(noun)

Accusative, feminine, singular of bhūta-gati

bhūta-gati - state of beings, course of existence, ultimate destination

Compound type : tatpurusha (bhūta+gati)

• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)
• gati – going, movement, path, state, destination
  noun (feminine)
  Derived from root gam (to go)
  Root: gam (class 1)

मनीषिणः (manīṣiṇaḥ) - the wise, sagacious, intelligent ones

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, sagacious, intelligent, thinker, sage

From manīṣā (intellect, wisdom)