महाभारतः
mahābhārataḥ
-
book-12, chapter-232, verse-11
एतैर्विवर्धते तेजः पाप्मानं चापकर्षति ।
सिध्यन्ति चास्य सर्वार्था विज्ञानं च प्रवर्तते ॥११॥
सिध्यन्ति चास्य सर्वार्था विज्ञानं च प्रवर्तते ॥११॥
11. etairvivardhate tejaḥ pāpmānaṁ cāpakarṣati ,
sidhyanti cāsya sarvārthā vijñānaṁ ca pravartate.
sidhyanti cāsya sarvārthā vijñānaṁ ca pravartate.
11.
etaiḥ vivardhate tejaḥ pāpmānam ca apakarṣati
sidhyanti ca asya sarvārthāḥ vijñānam ca pravartate
sidhyanti ca asya sarvārthāḥ vijñānam ca pravartate
11.
etaiḥ tejaḥ vivardhate ca pāpmānam apakarṣati ca
asya sarvārthāḥ sidhyanti ca vijñānam pravartate
asya sarvārthāḥ sidhyanti ca vijñānam pravartate
11.
By these (qualities and practices mentioned previously), spiritual energy (tejas) increases, and sin is diminished. All of one's goals are accomplished, and true knowledge (vijñāna) manifests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतैः (etaiḥ) - by these qualities and practices (from the previous verse) (by these, with these)
- विवर्धते (vivardhate) - increases, grows, prospers
- तेजः (tejaḥ) - spiritual power or brilliance (splendor, radiance, spiritual energy, vitality)
- पाप्मानम् (pāpmānam) - sin, evil, wickedness
- च (ca) - and, also
- अपकर्षति (apakarṣati) - draws away, removes, diminishes, degrades
- सिध्यन्ति (sidhyanti) - succeed, are accomplished, are perfected
- च (ca) - and, also
- अस्य (asya) - of such a person (who practices these qualities) (of him, of her, of it)
- सर्वार्थाः (sarvārthāḥ) - all desires or objectives of a person (all purposes, all objects, all goals)
- विज्ञानम् (vijñānam) - higher or discriminative knowledge (knowledge, wisdom, discriminative understanding)
- च (ca) - and, also
- प्रवर्तते (pravartate) - proceeds, manifests, begins, takes place
Words meanings and morphology
एतैः (etaiḥ) - by these qualities and practices (from the previous verse) (by these, with these)
(pronoun)
Instrumental, masculine/neuter, plural of etad
etad - this, these
demonstrative pronoun
विवर्धते (vivardhate) - increases, grows, prospers
(verb)
3rd person , singular, middle, present (laṭ) of vivardh
present indicative, 3rd person singular, middle voice
from root √vṛdh (class 1) with prefix vi-
Prefix: vi
Root: vṛdh (class 1)
तेजः (tejaḥ) - spiritual power or brilliance (splendor, radiance, spiritual energy, vitality)
(noun)
Nominative, neuter, singular of tejas
tejas - brilliance, splendor, light, fire, spiritual power, virility
Root: tij (class 1)
पाप्मानम् (pāpmānam) - sin, evil, wickedness
(noun)
Accusative, masculine, singular of pāpman
pāpman - sin, evil, wickedness, misfortune
च (ca) - and, also
(indeclinable)
अपकर्षति (apakarṣati) - draws away, removes, diminishes, degrades
(verb)
3rd person , singular, active, present (laṭ) of apakarṣ
present indicative, 3rd person singular, active voice
from root √kṛṣ (class 1) with prefix apa-
Prefix: apa
Root: kṛṣ (class 1)
सिध्यन्ति (sidhyanti) - succeed, are accomplished, are perfected
(verb)
3rd person , plural, active, present (laṭ) of sidh
present indicative, 3rd person plural, active voice
from root √sidh (class 4)
Root: sidh (class 4)
च (ca) - and, also
(indeclinable)
अस्य (asya) - of such a person (who practices these qualities) (of him, of her, of it)
(pronoun)
Genitive, masculine/neuter, singular of idam
idam - this, this here
demonstrative pronoun
सर्वार्थाः (sarvārthāḥ) - all desires or objectives of a person (all purposes, all objects, all goals)
(noun)
Nominative, masculine, plural of sarvārtha
sarvārtha - all purposes, every object, universal meaning
compound
Compound type : tatpuruṣa (sarva+artha)
- sarva – all, every, whole, entire
pronoun (masculine) - artha – purpose, object, meaning, wealth
noun (masculine)
विज्ञानम् (vijñānam) - higher or discriminative knowledge (knowledge, wisdom, discriminative understanding)
(noun)
Nominative, neuter, singular of vijñāna
vijñāna - knowledge, wisdom, understanding, discrimination, consciousness
from root √jñā with vi-
Prefix: vi
Root: jñā (class 9)
च (ca) - and, also
(indeclinable)
प्रवर्तते (pravartate) - proceeds, manifests, begins, takes place
(verb)
3rd person , singular, middle, present (laṭ) of pravart
present indicative, 3rd person singular, middle voice
from root √vṛt (class 1) with prefix pra-
Prefix: pra
Root: vṛt (class 1)