महाभारतः mahābhārataḥ - book-12, chapter-232, verse-29

न प्रहृष्येत लाभेषु नालाभेषु च चिन्तयेत् ।
समः सर्वेषु भूतेषु सधर्मा मातरिश्वनः ॥२९॥

29. na prahṛṣyeta lābheṣu nālābheṣu ca cintayet ,
samaḥ sarveṣu bhūteṣu sadharmā mātariśvanaḥ.

29. na prahṛṣyeta lābheṣu na a-lābheṣu ca cintayet
samaḥ sarveṣu bhūteṣu sa-dharmā mātarisvanaḥ

29. lābheṣu na prahṛṣyeta a-lābheṣu ca na cintayet
samaḥ sarveṣu bhūteṣu mātarisvanaḥ sa-dharmā

29. One should not rejoice in gains, nor should one worry about losses. Such a person is equal towards all beings, possessing the same intrinsic nature (dharma) as the wind.

Words meanings summery:

• न (na) - not

• प्रहृष्येत (prahṛṣyeta) - should rejoice (may rejoice, should rejoice, would rejoice)

• लाभेषु (lābheṣu) - in gains (in gains, in acquisitions)

• न (na) - nor (not)

• अ-लाभेषु (a-lābheṣu) - about losses (in losses, in non-gains)

• च (ca) - and (and, also)

• चिन्तयेत् (cintayet) - should worry (may think, should think, would think, should worry)

• समः (samaḥ) - equal (impartial) (equal, same, impartial, calm)

• सर्वेषु (sarveṣu) - towards all (in all, to all)

• भूतेषु (bhūteṣu) - towards beings (creatures) (in beings, among creatures, in elements)

• स-धर्मा (sa-dharmā) - possessing the same intrinsic nature (dharma) (having the same natural law (dharma), similar in nature, having the same constitution (dharma))

• मातरिस्वनः (mātarisvanaḥ) - of the wind (of the wind, of Vāyu (the god of wind))

Words meanings and morphology

न (na) - not

(indeclinable)

प्रहृष्येत (prahṛṣyeta) - should rejoice (may rejoice, should rejoice, would rejoice)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prahṛṣ

optative mood

from √hṛṣ (to be excited) with prefix pra

Prefix: pra

Root: hṛṣ (class 4)

Note: The optative mood expresses a recommendation or injunction.

लाभेषु (lābheṣu) - in gains (in gains, in acquisitions)

(noun)

Locative, masculine, plural of lābha

lābha - gain, acquisition, profit

from √labh (to obtain)

Root: labh (class 1)

न (na) - nor (not)

(indeclinable)

अ-लाभेषु (a-lābheṣu) - about losses (in losses, in non-gains)

(noun)

Locative, masculine, plural of alābha

alābha - loss, non-acquisition, misfortune

negation of lābha with 'a'

Compound type : nañ-tatpuruṣa (a+lābha)

• a – not, non
  indeclinable
  negative prefix
• lābha – gain, acquisition, profit
  noun (masculine)
  from √labh (to obtain)
  Root: labh (class 1)

Note: The negative particle 'a' combines with 'lābha' to form a nañ-tatpuruṣa compound.

च (ca) - and (and, also)

(indeclinable)

चिन्तयेत् (cintayet) - should worry (may think, should think, would think, should worry)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of cintay

optative mood

from √cit (to perceive) in causative form (denominative from cinta)

Root: cit (class 10)

Note: From the 10th class root `√cint` (derived from `√cit` via causative, or a denominative from `cintā`).

समः (samaḥ) - equal (impartial) (equal, same, impartial, calm)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, impartial, calm

सर्वेषु (sarveṣu) - towards all (in all, to all)

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Can also function as an adjective.

भूतेषु (bhūteṣu) - towards beings (creatures) (in beings, among creatures, in elements)

(noun)

Locative, masculine, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

from √bhū (to be, to exist)

Root: bhū (class 1)

Note: A past passive participle functioning as a noun.

स-धर्मा (sa-dharmā) - possessing the same intrinsic nature (dharma) (having the same natural law (dharma), similar in nature, having the same constitution (dharma))

(adjective)

Nominative, masculine, singular of sadharman

sadharman - having the same natural law, similar in nature, having the same constitution

from sa (with) + dharma (natural law/constitution)

Compound type : bahuvrīhi (sa+dharma)

• sa – with, together with, possessing
  indeclinable
  prefix implying 'with'
• dharma – natural law, intrinsic nature, constitution, duty, righteousness
  noun (masculine)
  from √dhṛ (to support, uphold)
  Root: dhṛ (class 1)

Note: Bahuvrīhi compound, meaning 'one who has the same dharma'.

मातरिस्वनः (mātarisvanaḥ) - of the wind (of the wind, of Vāyu (the god of wind))

(noun)

Genitive, masculine, singular of mātarisvan

mātarisvan - the wind, Vāyu, atmosphere

Note: It's a noun of irregular declension, ending in -an, the genitive singular is -anaḥ.