महाभारतः mahābhārataḥ - book-12, chapter-232, verse-19

तं पश्यन्ति महात्मानो ब्राह्मणा ये मनीषिणः ।
धृतिमन्तो महाप्राज्ञाः सर्वभूतहिते रताः ॥१९॥

19. taṁ paśyanti mahātmāno brāhmaṇā ye manīṣiṇaḥ ,
dhṛtimanto mahāprājñāḥ sarvabhūtahite ratāḥ.

19. tam paśyanti mahātmānaḥ brāhmaṇāḥ ye manīṣiṇaḥ
dhṛtimantaḥ mahāprājñāḥ sarvabhūtahite ratāḥ

19. ye manīṣiṇaḥ dhṛtimantaḥ mahāprājñāḥ sarvabhūtahite
ratāḥ mahātmānaḥ brāhmaṇāḥ (te) tam paśyanti

19. Great souls (mahātman), those Brahmins (brāhmaṇa) who are wise, possessed of fortitude (dhṛtimat), profoundly discerning (mahāprājña), and devoted to the welfare of all beings, truly perceive Him (the Self/Brahman).

Words meanings summery:

• तम् (tam) - Him (referring to the Self/Brahman from the previous verse) (him, that, it)

• पश्यन्ति (paśyanti) - they see, they perceive

• महात्मानः (mahātmānaḥ) - great souls, noble-minded ones

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, knowers of Brahman

• ये (ye) - who, those who

• मनीषिणः (manīṣiṇaḥ) - wise, intelligent, thoughtful

• धृतिमन्तः (dhṛtimantaḥ) - endowed with fortitude, resolute, firm

• महाप्राज्ञाः (mahāprājñāḥ) - greatly wise, highly discerning

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to the good of all creatures

• रताः (ratāḥ) - devoted, engaged in, absorbed in, fond of

Words meanings and morphology

तम् (tam) - Him (referring to the Self/Brahman from the previous verse) (him, that, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (lat) of paśyati

Present indicative

Root 'dṛś' takes 'paśya' stem in present tense.

Root: dṛś (class 1)

महात्मानः (mahātmānaḥ) - great souls, noble-minded ones

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, noble-minded, exalted, generous, distinguished person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
  From 'mahat'.
• ātman – Self, soul, spirit
  noun (masculine)
  Root: an

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, knowers of Brahman

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class, one who knows Brahman

Derived from 'brahman' (Brahman or sacred knowledge).

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

मनीषिणः (manīṣiṇaḥ) - wise, intelligent, thoughtful

(adjective)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful, discerning, a sage

From 'manīṣā' (wisdom, intellect).

धृतिमन्तः (dhṛtimantaḥ) - endowed with fortitude, resolute, firm

(adjective)

Nominative, masculine, plural of dhṛtimat

dhṛtimat - endowed with fortitude, firm, resolute, courageous

From 'dhṛti' (fortitude, firmness) with possessive suffix '-mat'.

महाप्राज्ञाः (mahāprājñāḥ) - greatly wise, highly discerning

(adjective)

Nominative, masculine, plural of mahāprājña

mahāprājña - greatly wise, profoundly discerning, highly intelligent

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, mighty
  adjective
  From 'mahat'.
• prājña – wise, intelligent, knowing
  adjective (masculine)
  From 'prajñā' (wisdom, intellect).

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to the good of all creatures

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings, devoted to the good of all creatures

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• hita – welfare, good, benefit, advantage
  noun (neuter)
  Past Passive Participle
  From root 'dhā' (to place, set).
  Root: dhā (class 3)

रताः (ratāḥ) - devoted, engaged in, absorbed in, fond of

(participle)

Nominative, masculine, plural of rata

rata - devoted, engaged in, attached to, pleased, delighted

Past Passive Participle

From root 'ram' (to delight, to be pleased).

Root: ram (class 1)