महाभारतः mahābhārataḥ - book-12, chapter-201, verse-24

एतान्वै प्रातरुत्थाय देवान्यस्तु प्रकीर्तयेत् ।
स्वजादन्यकृताच्चैव सर्वपापात्प्रमुच्यते ॥२४॥

24. etānvai prātarutthāya devānyastu prakīrtayet ,
svajādanyakṛtāccaiva sarvapāpātpramucyate.

24. etān vai prātarutthāya devān yaḥ tu prakīrtayet
svajāt anyakṛtāt ca eva sarvapāpāt pramucyate

24. yaḥ tu prātarutthāya etān devān prakīrtayet vai
svajāt ca anyakṛtāt eva sarvapāpāt pramucyate

24. Indeed, whoever rises in the morning and praises these gods is liberated (mokṣa) from all sins, whether self-generated or committed by others.

Words meanings summery:

• एतान् (etān) - these

• वै (vai) - indeed, certainly

• प्रातरुत्थाय (prātarutthāya) - having arisen in the morning

• देवान् (devān) - gods

• यः (yaḥ) - who, whoever

• तु (tu) - but, however, indeed

• प्रकीर्तयेत् (prakīrtayet) - should praise, should declare, should recite

• स्वजात् (svajāt) - from sins originating from oneself (from self-generated (sins), from one's own birth)

• अन्यकृतात् (anyakṛtāt) - from sins committed by others (from (sins) done by others, from actions of others)

• च (ca) - and

• एव (eva) - indeed, only, certainly

• सर्वपापात् (sarvapāpāt) - from all sins

• प्रमुच्यते (pramucyate) - is liberated, is released

Words meanings and morphology

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etat

etat - this, that

वै (vai) - indeed, certainly

(indeclinable)

प्रातरुत्थाय (prātarutthāya) - having arisen in the morning

(indeclinable)

gerund

Compound of indeclinable 'prātar' and gerund 'utthāya'.

Compound type : compound (prātar+utthāya)

• prātar – in the morning, early
  indeclinable
• utthāya – having risen, having stood up
  indeclinable
  gerund
  Derived from root 'sthā' with prefix 'ud-'.
  Prefix: ud
  Root: sthā (class 1)

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

तु (tu) - but, however, indeed

(indeclinable)

प्रकीर्तयेत् (prakīrtayet) - should praise, should declare, should recite

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kīrt

Root 'kīrt' of class 10 with prefix 'pra'.

Prefix: pra

Root: kīrt (class 10)

स्वजात् (svajāt) - from sins originating from oneself (from self-generated (sins), from one's own birth)

(adjective)

Ablative, masculine, singular of svaja

svaja - self-born, born of oneself, one's own kin

Compound of 'sva' and root 'jan' (to be born) with suffix 'a'.

Compound type : tatpuruṣa (sva+ja)

• sva – own, one's own
  pronoun (masculine)
• ja – born, produced from
  adjective (masculine)
  agent noun/suffix
  From root 'jan' (to be born).
  Root: jan (class 4)

अन्यकृतात् (anyakṛtāt) - from sins committed by others (from (sins) done by others, from actions of others)

(adjective)

Ablative, masculine, singular of anyakṛta

anyakṛta - done by others, made by others

Compound of 'anya' and 'kṛta'.

Compound type : tatpuruṣa (anya+kṛta)

• anya – other, another
  pronoun (masculine)
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, to make).
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

सर्वपापात् (sarvapāpāt) - from all sins

(noun)

Ablative, neuter, singular of sarvapāpa

sarvapāpa - all sin, every sin

Compound of 'sarva' and 'pāpa'.

Compound type : karmadhāraya (sarva+pāpa)

• sarva – all, every, whole
  adjective (masculine)
• pāpa – sin, evil, wickedness
  noun (neuter)

प्रमुच्यते (pramucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present (lat) of muc

Root 'muc' of class 6 with prefix 'pra'. Formed in passive voice.

Prefix: pra

Root: muc (class 6)