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12,201

महाभारतः       mahābhārataḥ - book-12, chapter-201, verse-10

अर्यमा चैव भगवान्ये चान्ये तनया विभो ।
एते प्रदेशाः कथिता भुवनानां प्रभावनाः ॥१०॥
10. aryamā caiva bhagavānye cānye tanayā vibho ,
ete pradeśāḥ kathitā bhuvanānāṁ prabhāvanāḥ.
10. aryamā ca eva bhagavān ye ca anye tanayāḥ vibho
ete pradeśāḥ kathitāḥ bhuvanānām prabhāvanāḥ
10. vibho aryamā ca eva bhagavān ye ca anye tanayāḥ
ete pradeśāḥ bhuvanānām prabhāvanāḥ kathitāḥ
10. And indeed, Lord Aryaman, and whatever other sons (of yours) there are, O all-pervading Lord (vibhu)! These accounts are told as the glorifiers of the worlds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अर्यमा (aryamā) - Aryaman (name of a Vedic deity)
  • (ca) - and
  • एव (eva) - indeed
  • भगवान् (bhagavān) - glorious, divine, blessed, Lord
  • ये (ye) - who (plural)
  • (ca) - and
  • अन्ये (anye) - other, different ones
  • तनयाः (tanayāḥ) - sons, children
  • विभो (vibho) - O Lord!, O all-pervading one!
  • एते (ete) - these
  • प्रदेशाः (pradeśāḥ) - portions, parts, statements, accounts
  • कथिताः (kathitāḥ) - described, told, narrated
  • भुवनानाम् (bhuvanānām) - of worlds, of beings
  • प्रभावनाः (prabhāvanāḥ) - glorifiers, originators, causes of splendor

Words meanings and morphology

अर्यमा (aryamā) - Aryaman (name of a Vedic deity)
(proper noun)
Nominative, masculine, singular of aryaman
aryaman - a Vedic deity, one of the Ādityas, associated with hospitality, marriages, and customs
(ca) - and
(indeclinable)
एव (eva) - indeed
(indeclinable)
भगवान् (bhagavān) - glorious, divine, blessed, Lord
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - possessing fortune, glorious, divine, blessed, venerable; epithet of deities and revered persons, Lord
Suffix -vat (possessive) added to bhaga (fortune, glory).
Note: Agrees with Aryaman.
ये (ye) - who (plural)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what (relative pronoun)
Note: Refers to other sons.
(ca) - and
(indeclinable)
अन्ये (anye) - other, different ones
(pronoun)
Nominative, masculine, plural of anya
anya - other, another, different
Note: Agrees with 'tanayāḥ'.
तनयाः (tanayāḥ) - sons, children
(noun)
Nominative, masculine, plural of tanaya
tanaya - son, child, descendant
Derived from root tan (to extend, produce).
Root: tan (class 8)
विभो (vibho) - O Lord!, O all-pervading one!
(noun)
Vocative, masculine, singular of vibhu
vibhu - all-pervading, omnipresent, mighty, lord, master, ruler
From prefix vi- (apart, asunder) + root bhū (to be, become).
Prefix: vi
Root: bhū (class 1)
एते (ete) - these
(pronoun)
Nominative, masculine, plural of etad
etad - this, these (demonstrative pronoun)
Note: Agrees with 'pradeśāḥ'.
प्रदेशाः (pradeśāḥ) - portions, parts, statements, accounts
(noun)
Nominative, masculine, plural of pradeśa
pradeśa - region, place, part, portion, topic, statement, account
From prefix pra- (forth, away) + root diś (to point, show).
Prefix: pra
Root: diś (class 6)
कथिताः (kathitāḥ) - described, told, narrated
(adjective)
Nominative, masculine, plural of kathita
kathita - said, told, described, related
Past Passive Participle
Derived from root kath (to tell, speak) with suffix -ta.
Root: kath (class 10)
Note: Agrees with 'pradeśāḥ'.
भुवनानाम् (bhuvanānām) - of worlds, of beings
(noun)
Genitive, neuter, plural of bhuvana
bhuvana - world, earth, abode, being, creature
Derived from root bhū (to be, become).
Root: bhū (class 1)
प्रभावनाः (prabhāvanāḥ) - glorifiers, originators, causes of splendor
(noun)
Nominative, masculine, plural of prabhāvana
prabhāvana - causing to shine forth, glorifying, producing, creating, exhibiting power
Derived noun/adjective (agentive)
From prefix pra- (forth) + root bhū (to be, become) + suffix -ana.
Prefix: pra
Root: bhū (class 1)
Note: Agrees with 'pradeśāḥ'.