महाभारतः mahābhārataḥ - book-12, chapter-169, verse-35

नैतादृशं ब्राह्मणस्यास्ति वित्तं यथैकता समता सत्यता च ।
शीले स्थितिर्दण्डनिधानमार्जवं ततस्ततश्चोपरमः क्रियाभ्यः ॥३५॥

35. naitādṛśaṁ brāhmaṇasyāsti vittaṁ; yathaikatā samatā satyatā ca ,
śīle sthitirdaṇḍanidhānamārjavaṁ; tatastataścoparamaḥ kriyābhyaḥ.

35. na etādṛśam brāhmaṇasya asti vittam
yathā ekatā samatā satyatā ca
śīle sthitiḥ daṇḍanidhānam ārjavam
tataḥ tataḥ ca uparamaḥ kriyābhyaḥ

35. brāhmaṇasya etādṛśam vittam na asti
yathā ekatā samatā satyatā ca
śīle sthitiḥ daṇḍanidhānam ārjavam
tataḥ ca tataḥ kriyābhyaḥ uparamaḥ

35. No such wealth exists for a Brahmin as unity, equality, and truthfulness. (Equally important are) steadfastness in good conduct, self-restraint, straightforwardness, and thereafter, detachment from (worldly) actions.

Words meanings summery:

• न (na) - not, no

• एतादृशम् (etādṛśam) - such (valuable) (such, of this kind)

• ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

• अस्ति (asti) - is, exists

• वित्तम् (vittam) - wealth, property, riches

• यथा (yathā) - as, just as, according to

• एकता (ekatā) - unity, oneness

• समता (samatā) - equality, impartiality, evenness

• सत्यता (satyatā) - truthfulness, truth

• च (ca) - and

• शीले (śīle) - in good conduct, in character

• स्थितिः (sthitiḥ) - steadfastness, state, position

• दण्डनिधानम् (daṇḍanidhānam) - self-restraint (laying down of punishment, self-restraint, control over oneself)

• आर्जवम् (ārjavam) - straightforwardness, integrity, honesty

• ततः (tataḥ) - from that, thence, then, thereafter

• ततः (tataḥ) - from that, thence, then, thereafter

• च (ca) - and

• उपरमः (uparamaḥ) - cessation, desisting, detachment

• क्रियाभ्यः (kriyābhyaḥ) - from activities, from actions

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतादृशम् (etādṛśam) - such (valuable) (such, of this kind)

(adjective)

neuter, singular of etādṛśa

etādṛśa - such, of this kind, like this

ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative, parasmaipada, 3rd person singular

Root: as (class 2)

वित्तम् (vittam) - wealth, property, riches

(noun)

Nominative, neuter, singular of vitta

vitta - wealth, property, riches; found, obtained

Past Passive Participle of √vid

Root: vid (class 6)

यथा (yathā) - as, just as, according to

(indeclinable)

एकता (ekatā) - unity, oneness

(noun)

Nominative, feminine, singular of ekatā

ekatā - unity, oneness, identity, sameness

Derived from eka (one) with suffix -tā

समता (samatā) - equality, impartiality, evenness

(noun)

Nominative, feminine, singular of samatā

samatā - equality, impartiality, equanimity, sameness

Derived from sama (equal) with suffix -tā

सत्यता (satyatā) - truthfulness, truth

(noun)

Nominative, feminine, singular of satyatā

satyatā - truthfulness, truth, reality

Derived from satya (true) with suffix -tā

च (ca) - and

(indeclinable)

शीले (śīle) - in good conduct, in character

(noun)

Locative, neuter, singular of śīla

śīla - character, conduct, habit, virtue, nature

स्थितिः (sthitiḥ) - steadfastness, state, position

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, abiding, state, condition, steadfastness

From √sthā (to stand)

Root: sthā (class 1)

दण्डनिधानम् (daṇḍanidhānam) - self-restraint (laying down of punishment, self-restraint, control over oneself)

(noun)

Nominative, neuter, singular of daṇḍanidhāna

daṇḍanidhāna - laying down of punishment, abandonment of the rod (of punishment), self-restraint

Compound type : tatpuruṣa (daṇḍa+nidhāna)

• daṇḍa – stick, staff, rod, punishment, scepter
  noun (masculine)
• nidhāna – laying down, depositing, placing; treasure, receptacle
  noun (neuter)
  From ni-√dhā (to place down)
  Prefix: ni
  Root: dhā (class 3)

आर्जवम् (ārjavam) - straightforwardness, integrity, honesty

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightness, honesty, sincerity, straightforwardness

Derived from ṛju (straight)

ततः (tataḥ) - from that, thence, then, thereafter

(indeclinable)

ततः (tataḥ) - from that, thence, then, thereafter

(indeclinable)

च (ca) - and

(indeclinable)

उपरमः (uparamaḥ) - cessation, desisting, detachment

(noun)

Nominative, masculine, singular of uparama

uparama - cessation, desisting, tranquility, detachment, death

From upa-√ram (to stop, desist)

Prefix: upa

Root: ram (class 1)

क्रियाभ्यः (kriyābhyaḥ) - from activities, from actions

(noun)

Ablative, feminine, plural of kriyā

kriyā - action, activity, performance, rite, ceremony

From √kṛ (to do)

Root: kṛ (class 8)