महाभारतः mahābhārataḥ - book-12, chapter-169, verse-27

तस्मात्सत्यव्रताचारः सत्ययोगपरायणः ।
सत्यारामः समो दान्तः सत्येनैवान्तकं जयेत् ॥२७॥

27. tasmātsatyavratācāraḥ satyayogaparāyaṇaḥ ,
satyārāmaḥ samo dāntaḥ satyenaivāntakaṁ jayet.

27. tasmāt satyavratācāraḥ satyayogaparāyaṇaḥ
satyārāmaḥ samaḥ dāntaḥ satyena eva antakam jayet

27. tasmāt satyavratācāraḥ satyayogaparāyaṇaḥ
satyārāmaḥ samaḥ dāntaḥ satyena eva antakam jayet

27. Therefore, one whose conduct is based on truth (satya), who is wholly devoted to the discipline (yoga) of truth, who delights in truth, who is impartial, and self-controlled, should indeed conquer death through truth alone.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• सत्यव्रताचारः (satyavratācāraḥ) - one whose conduct is based on truth (satya) (one whose conduct is truthful, whose vows are truth, whose practice is truthfulness)

• सत्ययोगपरायणः (satyayogaparāyaṇaḥ) - who is wholly devoted to the discipline (yoga) of truth (devoted to the yoga of truth, intent on the practice of truth)

• सत्यारामः (satyārāmaḥ) - who delights in truth (delighting in truth, whose joy is truth)

• समः (samaḥ) - impartial (equal, same, impartial, equanimous)

• दान्तः (dāntaḥ) - self-controlled (self-controlled, disciplined, subdued, tranquil)

• सत्येन (satyena) - through truth (by truth, through truth, with truth)

• एव (eva) - indeed (indeed, only, just, alone, certainly)

• अन्तकम् (antakam) - death (death, the end, the destroyer)

• जयेत् (jayet) - should conquer (should conquer, may conquer, he/she/it should win)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Note: Ablative singular of 'tad' used adverbially.

सत्यव्रताचारः (satyavratācāraḥ) - one whose conduct is based on truth (satya) (one whose conduct is truthful, whose vows are truth, whose practice is truthfulness)

(adjective)

Nominative, masculine, singular of satyavratācāra

satyavratācāra - one whose conduct is truth, whose vows are truth

Compound type : bahuvrihi (satya+vrata+ācāra)

• satya – truth, reality, truthfulness
  noun (neuter)
  Root: as (class 2)
• vrata – vow, sacred observance, religious practice
  noun (neuter)
• ācāra – conduct, custom, practice, behavior
  noun (masculine)
  Derived from root 'car' with prefix 'ā'.
  Prefix: ā
  Root: car (class 1)

सत्ययोगपरायणः (satyayogaparāyaṇaḥ) - who is wholly devoted to the discipline (yoga) of truth (devoted to the yoga of truth, intent on the practice of truth)

(adjective)

Nominative, masculine, singular of satyayogaparāyaṇa

satyayogaparāyaṇa - devoted to the yoga of truth

Compound type : tatpurusha (satya-yoga+parāyaṇa)

• satyayoga – yoga of truth, discipline of truth
  noun (masculine)
• parāyaṇa – chiefly devoted to, having as the highest goal, ultimate resort
  adjective (neuter)
  From 'parā' (away, beyond) + 'ayana' (going).
  Prefix: parā
  Root: i (class 2)

सत्यारामः (satyārāmaḥ) - who delights in truth (delighting in truth, whose joy is truth)

(adjective)

Nominative, masculine, singular of satyārāma

satyārāma - one who delights in truth

Compound type : bahuvrihi (satya+ārāma)

• satya – truth, reality, truthfulness
  noun (neuter)
  Root: as (class 2)
• ārāma – pleasure, delight, garden, resting place
  noun (masculine)
  Prefix: ā
  Root: ram (class 1)

समः (samaḥ) - impartial (equal, same, impartial, equanimous)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, even, impartial, tranquil

दान्तः (dāntaḥ) - self-controlled (self-controlled, disciplined, subdued, tranquil)

(adjective)

Nominative, masculine, singular of dānta

dānta - subdued, tamed, controlled, patient

Past Passive Participle

From root 'dam' (to tame, subdue) with suffix -ta.

Root: dam (class 4)

सत्येन (satyena) - through truth (by truth, through truth, with truth)

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, truthfulness

Root: as (class 2)

एव (eva) - indeed (indeed, only, just, alone, certainly)

(indeclinable)

अन्तकम् (antakam) - death (death, the end, the destroyer)

(noun)

Accusative, masculine, singular of antaka

antaka - ender, terminator, destroyer, death (often personified as Yama)

From 'anta' (end) + suffix '-ka'.

जयेत् (jayet) - should conquer (should conquer, may conquer, he/she/it should win)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of ji

Root: ji (class 1)