महाभारतः mahābhārataḥ - book-12, chapter-169, verse-29

सोऽहं ह्यहिंस्रः सत्यार्थी कामक्रोधबहिष्कृतः ।
समदुःखसुखः क्षेमी मृत्युं हास्याम्यमर्त्यवत् ॥२९॥

29. so'haṁ hyahiṁsraḥ satyārthī kāmakrodhabahiṣkṛtaḥ ,
samaduḥkhasukhaḥ kṣemī mṛtyuṁ hāsyāmyamartyavat.

29. saḥ aham hi ahiṃsraḥ satyārthī kāmakrodhabahiṣkṛtaḥ
samaduḥkhasukhaḥ kṣemī mṛtyum hāsyāmi amartyavat

29. saḥ aham hi ahiṃsraḥ satyārthī kāmakrodhabahiṣkṛtaḥ
samaduḥkhasukhaḥ kṣemī amartyavat mṛtyum hāsyāmi

29. Indeed, I, being non-violent, a seeker of truth (satya), free from desire and anger, equanimous in joy and sorrow, and secure, will scorn death as if I were immortal.

Words meanings summery:

• सः (saḥ) - I (referring to the self described) (that, he)

• अहम् (aham) - I

• हि (hi) - indeed (indeed, surely, because, for)

• अहिंस्रः (ahiṁsraḥ) - non-violent (non-injuring, harmless, non-violent)

• सत्यार्थी (satyārthī) - a seeker of truth (satya) (seeker of truth, desirous of truth)

• कामक्रोधबहिष्कृतः (kāmakrodhabahiṣkṛtaḥ) - free from desire and anger (free from desire and anger, abandoned by desire and anger)

• समदुःखसुखः (samaduḥkhasukhaḥ) - equanimous in joy and sorrow (equanimous in pain and pleasure, treating sorrow and joy alike)

• क्षेमी (kṣemī) - secure (secure, safe, prosperous, well-being)

• मृत्युम् (mṛtyum) - death (death, mortality)

• हास्यामि (hāsyāmi) - I will scorn (I will laugh, I will scorn, I will abandon)

• अमर्त्यवत् (amartyavat) - as if I were immortal (like an immortal, as if immortal)

Words meanings and morphology

सः (saḥ) - I (referring to the self described) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

अहिंस्रः (ahiṁsraḥ) - non-violent (non-injuring, harmless, non-violent)

(adjective)

Nominative, masculine, singular of ahiṃsra

ahiṁsra - harmless, non-injuring, free from malice

From 'a-' (not) + 'hiṃsra' (injuring, from root 'hiṃs').

Root: hiṃs (class 10)

सत्यार्थी (satyārthī) - a seeker of truth (satya) (seeker of truth, desirous of truth)

(adjective)

Nominative, masculine, singular of satyārthin

satyārthin - seeker of truth, desiring truth

Compound type : tatpurusha (satya+arthin)

• satya – truth, reality, truthfulness
  noun (neuter)
  Root: as (class 2)
• arthin – desiring, requesting, seeker, suitor
  adjective (masculine)
  From 'artha' (purpose, object, wealth) + suffix '-in'.

कामक्रोधबहिष्कृतः (kāmakrodhabahiṣkṛtaḥ) - free from desire and anger (free from desire and anger, abandoned by desire and anger)

(adjective)

Nominative, masculine, singular of kāmakrodhabahiṣkṛta

kāmakrodhabahiṣkṛta - excluded from desire and anger

Compound type : tatpurusha (kāma-krodha+bahiṣkṛta)

• kāmakrodha – desire and anger
  noun (masculine)
• bahiṣkṛta – excluded, cast out, abandoned, removed
  adjective (masculine)
  Past Passive Participle
  From 'bahis' (outside) + root 'kṛ' (to do, make).
  Root: kṛ (class 8)

समदुःखसुखः (samaduḥkhasukhaḥ) - equanimous in joy and sorrow (equanimous in pain and pleasure, treating sorrow and joy alike)

(adjective)

Nominative, masculine, singular of samaduḥkhasukha

samaduḥkhasukha - one for whom sorrow and joy are equal, equanimous in pain and pleasure

Compound type : bahuvrihi (sama+duḥkha+sukha)

• sama – equal, same, impartial, even
  adjective (masculine)
• duḥkha – pain, suffering, sorrow, misery
  noun (neuter)
• sukha – pleasure, happiness, joy, ease
  noun (neuter)

क्षेमी (kṣemī) - secure (secure, safe, prosperous, well-being)

(adjective)

Nominative, masculine, singular of kṣemin

kṣemin - secure, safe, happy, well

From 'kṣema' (safety, well-being) + suffix '-in'.

मृत्युम् (mṛtyum) - death (death, mortality)

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, demise, mortality, the god of death

From root 'mṛ' (to die) + suffix '-tyu'.

Root: mṛ (class 6)

हास्यामि (hāsyāmi) - I will scorn (I will laugh, I will scorn, I will abandon)

(verb)

1st person , singular, active, future (lṛṭ) of has

Root: has (class 1)

अमर्त्यवत् (amartyavat) - as if I were immortal (like an immortal, as if immortal)

(indeclinable)

From 'amartya' (immortal) + suffix '-vat' (like, as).

Compound type : tatpurusha (a-martya+vat)

• amartya – immortal, not subject to death
  adjective (masculine)
  From 'a-' (not) + 'martya' (mortal).
  Root: mṛ (class 6)
• vat – like, as, in the manner of
  indeclinable
  Suffix indicating similarity.