महाभारतः mahābhārataḥ - book-12, chapter-169, verse-22

जातमेवान्तकोऽन्ताय जरा चान्वेति देहिनम् ।
अनुषक्ता द्वयेनैते भावाः स्थावरजङ्गमाः ॥२२॥

22. jātamevāntako'ntāya jarā cānveti dehinam ,
anuṣaktā dvayenaite bhāvāḥ sthāvarajaṅgamāḥ.

22. jātam eva antakaḥ antāya jarā ca anveti dehinam
anuṣaktāḥ dvayena ete bhāvāḥ sthāvarajaṅgamāḥ

22. जातम् एव देहिनम् अन्तकः अन्ताय,
च जरा अन्वेतिद्वयेन एते bhāvāḥ sthāvarajaṅgamāḥ अनुषक्ताः

22. From the moment something is born, Death indeed leads it towards its end, and old age inevitably follows the embodied being. All existing beings—whether stationary or mobile—are inherently linked to these two (death and old age).

Words meanings summery:

• जातम् (jātam) - born, produced, arisen

• एव (eva) - indeed, just, only, certainly

• अन्तकः (antakaḥ) - the finisher, death, Yama

• अन्ताय (antāya) - for the end, for destruction

• जरा (jarā) - old age, decay

• च (ca) - and, also

• अन्वेति (anveti) - follows, goes after

• देहिनम् (dehinam) - the embodied being, living creature

• अनुषक्ताः (anuṣaktāḥ) - connected, associated, inherent

• द्वयेन (dvayena) - By the two, referring to death and old age. (by the two, by the pair)

• एते (ete) - these, they (masc. pl.)

• भावाः (bhāvāḥ) - beings, existences, phenomena, states

• स्थावरजङ्गमाः (sthāvarajaṅgamāḥ) - immobile and mobile, stationary and moving (beings)

Words meanings and morphology

जातम् (jātam) - born, produced, arisen

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Derived from root √jan (to be born, to produce).

Root: jan (class 4)

एव (eva) - indeed, just, only, certainly

(indeclinable)

अन्तकः (antakaḥ) - the finisher, death, Yama

(noun)

Nominative, masculine, singular of antaka

antaka - causing an end, destroying, the finisher, Death, Yama

Derived from 'anta' (end) + 'ka' suffix.

अन्ताय (antāya) - for the end, for destruction

(noun)

Dative, masculine, singular of anta

anta - end, limit, boundary, destruction

जरा (jarā) - old age, decay

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decay, decrepitude

Derived from root √jṛ (to grow old, to decay).

Root: jṛ (class 1)

च (ca) - and, also

(indeclinable)

अन्वेति (anveti) - follows, goes after

(verb)

3rd person , singular, active, present (lat) of i

Prefix: anu

Root: i (class 2)

देहिनम् (dehinam) - the embodied being, living creature

(noun)

Accusative, masculine, singular of dehin

dehin - having a body, embodied, living being, creature

Derived from 'deha' (body) + '-in' (possessive suffix).

अनुषक्ताः (anuṣaktāḥ) - connected, associated, inherent

(adjective)

Nominative, masculine, plural of anuṣakta

anuṣakta - attached, connected, inherent, following

Past Passive Participle

Derived from root √sañj (to cling, attach) with prefix anu. Sandhi changes 's' to 'ṣ'.

Prefix: anu

Root: sañj (class 7)

Note: Refers to 'bhāvāḥ'.

द्वयेन (dvayena) - By the two, referring to death and old age. (by the two, by the pair)

(noun)

Instrumental, neuter, singular of dvaya

dvaya - a pair, a couple, two

एते (ete) - these, they (masc. pl.)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

भावाः (bhāvāḥ) - beings, existences, phenomena, states

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, nature, feeling

Derived from root √bhū (to be, to exist).

Root: bhū (class 1)

स्थावरजङ्गमाः (sthāvarajaṅgamāḥ) - immobile and mobile, stationary and moving (beings)

(adjective)

Nominative, masculine, plural of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving, immobile and mobile

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immovable, standing
  adjective (masculine)
  Derived from root √sthā (to stand).
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate
  adjective (masculine)
  Derived from root √gam (to go).
  Root: gam (class 1)

Note: Modifies 'bhāvāḥ'.