महाभारतः
mahābhārataḥ
-
book-12, chapter-169, verse-15
युवैव धर्मशीलः स्यादनिमित्तं हि जीवितम् ।
कृते धर्मे भवेत्कीर्तिरिह प्रेत्य च वै सुखम् ॥१५॥
कृते धर्मे भवेत्कीर्तिरिह प्रेत्य च वै सुखम् ॥१५॥
15. yuvaiva dharmaśīlaḥ syādanimittaṁ hi jīvitam ,
kṛte dharme bhavetkīrtiriha pretya ca vai sukham.
kṛte dharme bhavetkīrtiriha pretya ca vai sukham.
15.
yuvā eva dharmaśīlaḥ syāt animittam hi jīvitam
kṛte dharme bhavet kīrtiḥ iha pretya ca vai sukham
kṛte dharme bhavet kīrtiḥ iha pretya ca vai sukham
15.
yuvā eva dharmaśīlaḥ syāt hi jīvitam animittam
kṛte dharme kīrtiḥ bhavet ca iha pretya vai sukham
kṛte dharme kīrtiḥ bhavet ca iha pretya vai sukham
15.
One should be devoted to one's intrinsic nature (dharma) even while young, for life is indeed uncertain. By acting in accordance with one's intrinsic nature (dharma), one gains renown, and truly, happiness follows both in this world and after death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युवा (yuvā) - young, youthful
- एव (eva) - only, just, indeed
- धर्मशीलः (dharmaśīlaḥ) - virtuous, righteous, devoted to duty
- स्यात् (syāt) - should be, may be, would be
- अनिमित्तम् (animittam) - without cause, uncertain, transient
- हि (hi) - indeed, for, because
- जीवितम् (jīvitam) - life, existence
- कृते (kṛte) - when done, when performed, upon completion
- धर्मे (dharme) - in (one's) duty, in righteousness, in intrinsic nature
- भवेत् (bhavet) - would be, may happen, should occur
- कीर्तिः (kīrtiḥ) - fame, renown, glory
- इह (iha) - here, in this world
- प्रेत्य (pretya) - after death, having departed
- च (ca) - and
- वै (vai) - indeed, surely, truly
- सुखम् (sukham) - happiness, joy, comfort
Words meanings and morphology
युवा (yuvā) - young, youthful
(noun)
Nominative, masculine, singular of yuvā
yuvā - young man, youth, juvenile
एव (eva) - only, just, indeed
(indeclinable)
धर्मशीलः (dharmaśīlaḥ) - virtuous, righteous, devoted to duty
(adjective)
Nominative, masculine, singular of dharmaśīla
dharmaśīla - righteous, virtuous, of a good disposition, devoted to duty
Compound type : bahuvrīhi (dharma+śīla)
- dharma – righteousness, duty, law, intrinsic nature
noun (masculine) - śīla – nature, character, habit, conduct, virtue
noun (neuter)
स्यात् (syāt) - should be, may be, would be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
optative mood, 3rd person singular
root 'as', optative, parasmaipada, 3rd person singular
Root: as (class 2)
अनिमित्तम् (animittam) - without cause, uncertain, transient
(adjective)
Nominative, neuter, singular of animitta
animitta - without cause, accidental, uncertain, not dependent on any special cause
Compound type : tatpuruṣa (a+nimitta)
- a – not, un-, without
indeclinable - nimitta – cause, motive, sign, omen
noun (neuter)
Note: Modifies 'jīvitam'.
हि (hi) - indeed, for, because
(indeclinable)
जीवितम् (jīvitam) - life, existence
(noun)
Nominative, neuter, singular of jīvita
jīvita - life, existence, livelihood
Past Passive Participle (used as noun)
From root 'jīv' (to live)
Root: jīv (class 1)
कृते (kṛte) - when done, when performed, upon completion
(adjective)
Locative, neuter, singular of kṛta
kṛta - done, made, performed, acted
Past Passive Participle
From root 'kṛ' (to do, to make)
Root: kṛ (class 8)
Note: Used in locative absolute construction with 'dharme'.
धर्मे (dharme) - in (one's) duty, in righteousness, in intrinsic nature
(noun)
Locative, masculine, singular of dharma
dharma - righteousness, duty, law, intrinsic nature, virtue, religion
Note: Used in locative absolute construction with 'kṛte'.
भवेत् (bhavet) - would be, may happen, should occur
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
optative mood, 3rd person singular
root 'bhū', optative, parasmaipada, 3rd person singular
Root: bhū (class 1)
कीर्तिः (kīrtiḥ) - fame, renown, glory
(noun)
Nominative, feminine, singular of kīrti
kīrti - fame, renown, glory, report
इह (iha) - here, in this world
(indeclinable)
प्रेत्य (pretya) - after death, having departed
(indeclinable)
absolutive (gerund)
From root 'i' (to go) with prefix 'pra'
Prefix: pra
Root: i (class 2)
च (ca) - and
(indeclinable)
वै (vai) - indeed, surely, truly
(indeclinable)
सुखम् (sukham) - happiness, joy, comfort
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, joy, pleasure, comfort, ease