महाभारतः mahābhārataḥ - book-11, chapter-11, verse-25

न हि ते राजशार्दूल बले तुल्योऽस्ति कश्चन ।
कः सहेत महाबाहो बाह्वोर्निग्रहणं नरः ॥२५॥

25. na hi te rājaśārdūla bale tulyo'sti kaścana ,
kaḥ saheta mahābāho bāhvornigrahaṇaṁ naraḥ.

25. na hi te rājaśārdūla bale tulyaḥ asti kaścana
kaḥ saheta mahābāho bāhvoḥ nigrahaṇam naraḥ

25. rājaśārdūla hi te bale tulyaḥ kaścana na asti.
mahābāho kaḥ naraḥ bāhvoḥ nigrahaṇam saheta?

25. Indeed, O tiger among kings, no one is equal to your strength. O mighty-armed one, what man could endure the grip of your arms?

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely (indeed, surely, for, because)

• ते (te) - your (to you, your)

• राजशार्दूल (rājaśārdūla) - O tiger among kings, O best of kings

• बले (bale) - in strength, in power

• तुल्यः (tulyaḥ) - equal, similar

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - anyone (negative context: 'no one') (anyone, someone)

• कः (kaḥ) - what (man) (who, what)

• सहेत (saheta) - would bear, could endure, might tolerate

• महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

• बाह्वोः (bāhvoḥ) - of your arms (of the two arms)

• निग्रहणम् (nigrahaṇam) - the seizing, the grip, the restraint

• नरः (naraḥ) - man, person

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

ते (te) - your (to you, your)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Used as a possessive pronoun here.

राजशार्दूल (rājaśārdūla) - O tiger among kings, O best of kings

(proper noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings

Compound type : tatpuruṣa (rājan+śārdūla)

• rājan – king
  noun (masculine)
• śārdūla – tiger, excellent one
  noun (masculine)

बले (bale) - in strength, in power

(noun)

Locative, neuter, singular of bala

bala - strength, power, force

Note: Refers to the attribute in which one is unequal.

तुल्यः (tulyaḥ) - equal, similar

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, similar, like

Gerundive

Derived from root 'tul' with suffix '-ya', meaning 'to be compared'

Root: tul (class 1)

Note: Predicate adjective, qualifying 'kaścana'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कश्चन (kaścana) - anyone (negative context: 'no one') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone

Derived from 'ka' (who) + 'cana'

कः (kaḥ) - what (man) (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, subject of 'saheta'.

सहेत (saheta) - would bear, could endure, might tolerate

(verb)

3rd person , singular, middle, optative (liṅ) of sah

Root: sah (class 1)

Note: Atmanepada form.

महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with great arms, mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

बाह्वोः (bāhvoḥ) - of your arms (of the two arms)

(noun)

Genitive, masculine, dual of bāhu

bāhu - arm

Note: Possessive, modifies 'nigrahaṇam'.

निग्रहणम् (nigrahaṇam) - the seizing, the grip, the restraint

(noun)

Accusative, neuter, singular of nigrahaṇa

nigrahaṇa - seizing, holding, subduing, restraint, grip

Nomen actionis (verbal noun)

Derived from root 'grah' with upasarga 'ni'

Prefix: ni

Root: grah (class 9)

Note: Object of 'saheta'.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Note: Subject of 'saheta'.