महाभारतः mahābhārataḥ - book-11, chapter-11, verse-15

तस्य संकल्पमाज्ञाय भीमं प्रत्यशुभं हरिः ।
भीममाक्षिप्य पाणिभ्यां प्रददौ भीममायसम् ॥१५॥

15. tasya saṁkalpamājñāya bhīmaṁ pratyaśubhaṁ hariḥ ,
bhīmamākṣipya pāṇibhyāṁ pradadau bhīmamāyasam.

15. tasya saṅkalpam ājñāya bhīmam prati aśubham hariḥ
bhīmam ākṣipya pāṇibhyām pradadau bhīmam āyasam

15. hariḥ tasya bhīmam prati aśubham saṅkalpam ājñāya
pāṇibhyām bhīmam ākṣipya āyasam bhīmam pradadau

15. Understanding his (Dhṛtarāṣṭra's) malevolent intention towards Bhīma, Hari (Kṛṣṇa) swiftly pulled Bhīma aside with his (Kṛṣṇa's) own hands. Then he offered (Dhṛtarāṣṭra) an iron image of Bhīma.

Words meanings summery:

• तस्य (tasya) - his (Dhṛtarāṣṭra's) (his, of that)

• सङ्कल्पम् (saṅkalpam) - malevolent intention (intention, resolve, vow, determination)

• आज्ञाय (ājñāya) - understanding (having known, having understood, having ascertained)

• भीमम् (bhīmam) - towards Bhīma (Bhīma)

• प्रति (prati) - towards (towards, against, concerning)

• अशुभम् (aśubham) - malevolent (intention) (inauspicious, evil, malignant)

• हरिः (hariḥ) - Hari (Kṛṣṇa) (Hari (a name of Viṣṇu/Kṛṣṇa))

• भीमम् (bhīmam) - Bhīma (the real one) (Bhīma)

• आक्षिप्य (ākṣipya) - having pulled aside (having thrown, having snatched, having pulled aside)

• पाणिभ्याम् (pāṇibhyām) - with his (Kṛṣṇa's) two hands (with two hands)

• प्रददौ (pradadau) - gave (to Dhṛtarāṣṭra) (gave, offered)

• भीमम् (bhīmam) - the (iron) Bhīma (image) (Bhīma)

• आयसम् (āyasam) - an iron (statue) (made of iron, iron)

Words meanings and morphology

तस्य (tasya) - his (Dhṛtarāṣṭra's) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, referring to Dhṛtarāṣṭra.

सङ्कल्पम् (saṅkalpam) - malevolent intention (intention, resolve, vow, determination)

(noun)

Accusative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, determination, vow

Prefix: sam

Root: kḷp (class 1)

Note: Object of 'ājñāya'.

आज्ञाय (ājñāya) - understanding (having known, having understood, having ascertained)

(indeclinable)

absolutive

From root 'jñā' (to know) with prefix 'ā', forming a gerund (absolutive) ending in -ya.

Prefix: ā

Root: jñā (class 9)

Note: Gerund.

भीमम् (bhīmam) - towards Bhīma (Bhīma)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhīma (name of the second Pāṇḍava)

Note: Object of preposition 'prati'.

प्रति (prati) - towards (towards, against, concerning)

(indeclinable)

Note: Preposition.

अशुभम् (aśubham) - malevolent (intention) (inauspicious, evil, malignant)

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (neuter)

Note: Adjective, agreeing with 'saṅkalpam'.

हरिः (hariḥ) - Hari (Kṛṣṇa) (Hari (a name of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Viṣṇu, Kṛṣṇa, lion, horse

Note: Subject of the sentence.

भीमम् (bhīmam) - Bhīma (the real one) (Bhīma)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhīma (name of the second Pāṇḍava)

Note: Object of 'ākṣipya'.

आक्षिप्य (ākṣipya) - having pulled aside (having thrown, having snatched, having pulled aside)

(indeclinable)

absolutive

From root 'kṣip' (to throw) with prefix 'ā', forming a gerund (absolutive) ending in -ya.

Prefix: ā

Root: kṣip (class 6)

Note: Gerund.

पाणिभ्याम् (pāṇibhyām) - with his (Kṛṣṇa's) two hands (with two hands)

(noun)

Instrumental, masculine, dual of pāṇi

pāṇi - hand

Note: Dual instrumental.

प्रददौ (pradadau) - gave (to Dhṛtarāṣṭra) (gave, offered)

(verb)

3rd person , singular, active, perfect (Lit) of pradā

Prefix: pra

Root: dā (class 3)

Note: Perfect tense of 'pra-dā' (to give forth).

भीमम् (bhīmam) - the (iron) Bhīma (image) (Bhīma)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhīma (name of the second Pāṇḍava)

Note: Object of 'pradadau'. This refers to the iron statue.

आयसम् (āyasam) - an iron (statue) (made of iron, iron)

(adjective)

Accusative, masculine, singular of āyasa

āyasa - made of iron, iron

Derived from 'ayas' (iron).

Note: Adjective, agreeing with 'bhīmam' (referring to the iron statue).