महाभारतः mahābhārataḥ - book-11, chapter-11, verse-14

स कोपपावकस्तस्य शोकवायुसमीरितः ।
भीमसेनमयं दावं दिधक्षुरिव दृश्यते ॥१४॥

14. sa kopapāvakastasya śokavāyusamīritaḥ ,
bhīmasenamayaṁ dāvaṁ didhakṣuriva dṛśyate.

14. sa kopapāvakaḥ tasya śokavāyusamīritaḥ
bhīmasenamayam dāvam didhakṣuḥ iva dṛśyate

14. tasya śokavāyusamīritaḥ sa kopapāvakaḥ
bhīmasenamayam dāvam didhakṣuḥ iva dṛśyate

14. His (Dhṛtarāṣṭra's) fire of wrath, fanned by the wind of grief, appears like one eager to consume Bhīmasena, who is a veritable forest fire.

Words meanings summery:

• स (sa) - that (Dhṛtarāṣṭra's) (that, he)

• कोपपावकः (kopapāvakaḥ) - the fire of wrath (fire of wrath)

• तस्य (tasya) - his (Dhṛtarāṣṭra's) (his, of that)

• शोकवायुसमीरितः (śokavāyusamīritaḥ) - fanned by the wind of grief (stirred by the wind of grief)

• भीमसेनमयम् (bhīmasenamayam) - consisting of Bhīmasena (as the essence or form of the forest fire) (consisting of Bhīmasena, full of Bhīmasena, like Bhīmasena)

• दावम् (dāvam) - a forest fire (that is Bhīmasena) (forest fire, conflagration)

• दिधक्षुः (didhakṣuḥ) - eager to consume (desiring to burn)

• इव (iva) - like (like, as, as if)

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

स (sa) - that (Dhṛtarāṣṭra's) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'fire of wrath'. This is the nominative form 'sa' before a consonant, not 'saḥ'.

कोपपावकः (kopapāvakaḥ) - the fire of wrath (fire of wrath)

(noun)

Nominative, masculine, singular of kopapāvaka

kopapāvaka - fire of wrath

Compound type : ṣaṣṭhī-tatpuruṣa (kopa+pāvaka)

• kopa – wrath, anger, fury
  noun (masculine)
  Root: kup (class 4)
• pāvaka – fire, purifier
  noun (masculine)
  Root: pū (class 1)

Note: Subject of the sentence (dṛśyate).

तस्य (tasya) - his (Dhṛtarāṣṭra's) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, referring to Dhṛtarāṣṭra.

शोकवायुसमीरितः (śokavāyusamīritaḥ) - fanned by the wind of grief (stirred by the wind of grief)

(adjective)

Nominative, masculine, singular of śokavāyusamīrita

śokavāyusamīrita - stirred by the wind of grief

Compound type : tatpuruṣa (śokavāyu+samīrita)

• śoka – grief, sorrow
  noun (masculine)
  Root: śuc (class 1)
• vāyu – wind, air
  noun (masculine)
  Root: vā (class 2)
• samīrita – stirred, excited, fanned
  adjective (masculine)
  Past Passive Participle
  From root 'īr' (to move, stir) with prefix 'sam'.
  Prefix: sam
  Root: īr (class 2)

Note: Adjective, agreeing with 'kopapāvakaḥ'.

भीमसेनमयम् (bhīmasenamayam) - consisting of Bhīmasena (as the essence or form of the forest fire) (consisting of Bhīmasena, full of Bhīmasena, like Bhīmasena)

(adjective)

Accusative, masculine, singular of bhīmasenamaya

bhīmasenamaya - consisting of Bhīmasena, related to Bhīmasena, having the nature of Bhīmasena

Derived from Bhīmasena with the suffix -maya (consisting of, made of).

Note: Adjective, agreeing with 'dāvam'.

दावम् (dāvam) - a forest fire (that is Bhīmasena) (forest fire, conflagration)

(noun)

Accusative, masculine, singular of dāva

dāva - forest fire, conflagration

Root: do (class 1)

Note: Object of 'didhakṣuḥ'.

दिधक्षुः (didhakṣuḥ) - eager to consume (desiring to burn)

(adjective)

Nominative, masculine, singular of didhakṣu

didhakṣu - desiring to burn, wishing to consume

Desiderative Participle

Desiderative formation from root 'dah' (to burn) with suffix '-u'.

Root: dah (class 1)

Note: Adjective, agreeing with 'kopapāvakaḥ'.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Particle of comparison.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (Laṭ) of dṛś

Root: dṛś (class 1)

Note: Present passive indicative.