महाभारतः mahābhārataḥ - book-11, chapter-11, verse-24

त्वां क्रोधवशमापन्नं विदित्वा भरतर्षभ ।
मयापकृष्टः कौन्तेयो मृत्योर्दंष्ट्रान्तरं गतः ॥२४॥

24. tvāṁ krodhavaśamāpannaṁ viditvā bharatarṣabha ,
mayāpakṛṣṭaḥ kaunteyo mṛtyordaṁṣṭrāntaraṁ gataḥ.

24. tvām krodhavaśam āpannam viditvā bharatarṣabha mayā
apakṛṣṭaḥ kaunteyaḥ mṛtyoḥ daṃṣṭrāntaram gataḥ

24. bharatarṣabha tvām krodhavaśam āpannam viditvā mayā
kaunteyaḥ mṛtyoḥ daṃṣṭrāntaram gataḥ apakṛṣṭaḥ

24. O bull among the Bharatas, knowing that you had fallen into the grip of anger, I drew the son of Kunti away from the jaws of death.

Words meanings summery:

• त्वाम् (tvām) - you

• क्रोधवशम् (krodhavaśam) - the sway of anger, under the power of anger

• आपन्नम् (āpannam) - having fallen under the sway (of anger) (having attained, having fallen into, having reached)

• विदित्वा (viditvā) - having known, understanding, knowing

• भरतर्षभ (bharatarṣabha) - O best of Bharatas, O bull among the Bharatas

• मया (mayā) - by me

• अपकृष्टः (apakṛṣṭaḥ) - pulled away, drawn back, rescued

• कौन्तेयः (kaunteyaḥ) - son of Kunti

• मृत्योः (mṛtyoḥ) - of death

• दंष्ट्रान्तरम् (daṁṣṭrāntaram) - within the fangs/jaws

• गतः (gataḥ) - having gone (into the jaws of death) (gone, having gone, entered)

Words meanings and morphology

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

क्रोधवशम् (krodhavaśam) - the sway of anger, under the power of anger

(noun)

Accusative, masculine, singular of krodhavaśa

krodhavaśa - sway of anger, power of wrath

Compound type : tatpuruṣa (krodha+vaśa)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• vaśa – sway, control, power
  noun (masculine)

आपन्नम् (āpannam) - having fallen under the sway (of anger) (having attained, having fallen into, having reached)

(adjective)

Accusative, masculine, singular of āpanna

āpanna - obtained, attained, fallen into

Past Passive Participle

Derived from root 'āp' with upasarga 'ā'

Prefix: ā

Root: āp (class 5)

Note: Qualifies 'tvām'.

विदित्वा (viditvā) - having known, understanding, knowing

(indeclinable)

Absolutive/Gerund

Derived from root 'vid' with suffix '-tvā'

Root: vid (class 2)

भरतर्षभ (bharatarṣabha) - O best of Bharatas, O bull among the Bharatas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata (an ancient king), a Bharata warrior
  proper noun (masculine)
• ṛṣabha – a bull, best, excellent
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in passive construction.

अपकृष्टः (apakṛṣṭaḥ) - pulled away, drawn back, rescued

(adjective)

Nominative, masculine, singular of apakṛṣṭa

apakṛṣṭa - drawn off, pulled away, removed, rescued

Past Passive Participle

Derived from root 'kṛṣ' with upasarga 'apa'

Prefix: apa

Root: kṛṣ (class 1)

Note: Predicate adjective, qualifying 'kaunteyaḥ'.

कौन्तेयः (kaunteyaḥ) - son of Kunti

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

Patronymic derived from 'Kunti'

Note: Subject of the passive construction.

मृत्योः (mṛtyoḥ) - of death

(noun)

Genitive, masculine, singular of mṛtyu

mṛtyu - death

Root: mṛ (class 6)

Note: Possessive, modifies 'daṃṣṭrāntaram'.

दंष्ट्रान्तरम् (daṁṣṭrāntaram) - within the fangs/jaws

(noun)

Accusative, neuter, singular of daṃṣṭrāntara

daṁṣṭrāntara - space between teeth/fangs, within the jaws

Compound type : tatpuruṣa (daṃṣṭrā+antara)

• daṃṣṭrā – fang, tusk, tooth
  noun (feminine)
  Root: daṃś (class 1)
• antara – interior, space between, inside
  noun (neuter)

Note: Functions as an adverbial accusative, indicating destination.

गतः (gataḥ) - having gone (into the jaws of death) (gone, having gone, entered)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, reached

Past Passive Participle

Derived from root 'gam' with suffix '-ta'

Root: gam (class 1)

Note: Qualifies 'kaunteyaḥ'.