महाभारतः mahābhārataḥ - book-11, chapter-11, verse-11

ततोऽभिवाद्य पितरं धर्मेणामित्रकर्शनाः ।
न्यवेदयन्त नामानि पाण्डवास्तेऽपि सर्वशः ॥११॥

11. tato'bhivādya pitaraṁ dharmeṇāmitrakarśanāḥ ,
nyavedayanta nāmāni pāṇḍavāste'pi sarvaśaḥ.

11. tataḥ abhivādya pitaram dharmeṇa amitrakarśanāḥ
nyavedayanta nāmāni pāṇḍavāḥ te api sarvaśaḥ

11. tataḥ amitrakarśanāḥ te pāṇḍavāḥ pitaram dharmeṇa
abhivādya api sarvaśaḥ nāmāni nyavedayanta

11. Then, having saluted their father according to custom (dharma), those Pandavas, the subduers of enemies, also announced their names, all of them in due order.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• अभिवाद्य (abhivādya) - having saluted, having bowed respectfully

• पितरम् (pitaram) - Dhritarashtra, who was an elder akin to a father (father)

• धर्मेण (dharmeṇa) - according to custom or proper conduct (dharma) (by (dharma), righteously, according to natural law)

• अमित्रकर्शनाः (amitrakarśanāḥ) - the Pandavas, who were subduers of enemies (subduers of enemies, tormentors of foes)

• न्यवेदयन्त (nyavedayanta) - they announced (their names) (they announced, they made known)

• नामानि (nāmāni) - names

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu (the Pandavas)

• ते (te) - those (Pandavas) (they, those)

• अपि (api) - also, even, too

• सर्वशः (sarvaśaḥ) - all of them (one by one) (entirely, wholly, all, in every respect, one by one)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

Adverb derived from 'tad' (that).

अभिवाद्य (abhivādya) - having saluted, having bowed respectfully

(indeclinable)

Absolutive (gerund)

From 'abhi' (towards) + root 'vad' (to speak) + absolutiv suffix '-ya' (after a prefix).

Prefix: abhi

Root: vad (class 1)

पितरम् (pitaram) - Dhritarashtra, who was an elder akin to a father (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

Accusative singular of 'pitṛ'.

Note: Object of 'abhivādya'.

धर्मेण (dharmeṇa) - according to custom or proper conduct (dharma) (by (dharma), righteously, according to natural law)

(noun)

Instrumental, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, intrinsic nature, virtue, justice, custom

From root dhṛ (to uphold, sustain) + suffix -man.

Root: dhṛ (class 1)

अमित्रकर्शनाः (amitrakarśanāḥ) - the Pandavas, who were subduers of enemies (subduers of enemies, tormentors of foes)

(adjective)

Nominative, masculine, plural of amitrakarśana

amitrakarśana - tormenting enemies, subduing foes

From 'amitra' (enemy) + 'karśana' (emaciating, tormenting).

Compound type : tatpuruṣa (amitra+karśana)

• amitra – enemy, foe
  noun (masculine)
  From 'a-' (negation) + 'mitra' (friend).
  Prefix: a
• karśana – emaciating, tormenting, weakening
  adjective (masculine)
  Agent noun/adjective from causative
  From causative of root kṛś (to make thin).
  Root: kṛś (class 6)

Note: Qualifies the Pandavas.

न्यवेदयन्त (nyavedayanta) - they announced (their names) (they announced, they made known)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of nivedaya

Causative, imperfect, middle voice, 3rd person plural

From 'ni' (down) + root 'vid' (to know) + causative suffix '-aya' + imperfect ending.

Prefix: ni

Root: vid (class 2)

नामानि (nāmāni) - names

(noun)

Accusative, neuter, plural of nāman

nāman - name, appellation, designation, renown

Accusative plural of 'nāman'.

Note: Object of 'nyavedayanta'.

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu (the Pandavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (the Pandavas)

From 'pāṇḍu' (Pāṇḍu) + suffix 'aṇ' (patronymic).

Note: Subject of 'nyavedayanta'.

ते (te) - those (Pandavas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Nominative plural masculine of 'tad'.

Note: Reinforces 'Pāṇḍavāḥ'.

अपि (api) - also, even, too

(indeclinable)

सर्वशः (sarvaśaḥ) - all of them (one by one) (entirely, wholly, all, in every respect, one by one)

(indeclinable)

Adverb formed from 'sarva' (all) + suffix '-śas'.