महाभारतः mahābhārataḥ - book-11, chapter-11, verse-13

धर्मराजं परिष्वज्य सान्त्वयित्वा च भारत ।
दुष्टात्मा भीममन्वैच्छद्दिधक्षुरिव पावकः ॥१३॥

13. dharmarājaṁ pariṣvajya sāntvayitvā ca bhārata ,
duṣṭātmā bhīmamanvaicchaddidhakṣuriva pāvakaḥ.

13. dharmarājam pariṣvajya sāntvayitvā ca bhārata
duṣṭātmā bhīmam anu aicchat didhakṣuḥ iva pāvakaḥ

13. bhārata dharmarājam pariṣvajya ca sāntvayitvā
duṣṭātmā pāvakaḥ iva didhakṣuḥ bhīmam anu aicchat

13. O Bhārata, having embraced Dharmarāja (Yudhiṣṭhira) and offered him solace, the wicked-minded one (Dhṛtarāṣṭra) then sought Bhīma, like a fire eager to consume.

Words meanings summery:

• धर्मराजम् (dharmarājam) - Dharmarāja (Yudhiṣṭhira) (king of dharma (natural law))

• परिष्वज्य (pariṣvajya) - having embraced

• सान्त्वयित्वा (sāntvayitvā) - having offered solace (having consoled, having comforted)

• च (ca) - and

• भारत (bhārata) - O descendant of Bharata (an address, likely to Dhṛtarāṣṭra by Saṃjaya) (descendant of Bharata, related to India)

• दुष्टात्मा (duṣṭātmā) - the wicked-minded one (Dhṛtarāṣṭra) (evil-minded, wicked-souled)

• भीमम् (bhīmam) - Bhīma

• अनु (anu) - towards, after (as part of seeking) (after, along, towards)

• ऐच्छत् (aicchat) - sought after, desired (to embrace/harm) (desired, wished, sought)

• दिधक्षुः (didhakṣuḥ) - eager to consume (desiring to burn, wishing to consume)

• इव (iva) - like (like, as, as if)

• पावकः (pāvakaḥ) - fire (fire, purificatory)

Words meanings and morphology

धर्मराजम् (dharmarājam) - Dharmarāja (Yudhiṣṭhira) (king of dharma (natural law))

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Object of 'pariṣvajya' and 'sāntvayitvā'.

परिष्वज्य (pariṣvajya) - having embraced

(indeclinable)

absolutive

From root 'svaj' with prefix 'pari', forming a gerund (absolutive) ending in -ya.

Prefix: pari

Root: svaj (class 1)

Note: Gerund, indicating an action completed before the main verb.

सान्त्वयित्वा (sāntvayitvā) - having offered solace (having consoled, having comforted)

(indeclinable)

absolutive

From the denominative root 'sāntv' (from sāntva 'comfort') forming a gerund (absolutive) ending in -tvā.

Root: sāntv (class 10)

Note: Gerund, indicating an action completed before the main verb.

च (ca) - and

(indeclinable)

Note: Conjunction.

भारत (bhārata) - O descendant of Bharata (an address, likely to Dhṛtarāṣṭra by Saṃjaya) (descendant of Bharata, related to India)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, a native of India

Derived from Bharata.

Note: Vocative case.

दुष्टात्मा (duṣṭātmā) - the wicked-minded one (Dhṛtarāṣṭra) (evil-minded, wicked-souled)

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - evil-minded, wicked in spirit

Compound type : bahuvrīhi (duṣṭa+ātman)

• duṣṭa – corrupted, wicked, evil
  adjective (masculine)
  Past Passive Participle
  From root 'duṣ' (to spoil, be corrupt).
  Root: duṣ (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Adjective, referring to Dhṛtarāṣṭra, acting as the subject.

भीमम् (bhīmam) - Bhīma

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhīma (name of the second Pāṇḍava)

Note: Object of 'aicchat'.

अनु (anu) - towards, after (as part of seeking) (after, along, towards)

(indeclinable)

Note: Preverb.

ऐच्छत् (aicchat) - sought after, desired (to embrace/harm) (desired, wished, sought)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of iṣ

Root: iṣ (class 6)

Note: Imperfect tense of 'anu-iṣ' (to seek after).

दिधक्षुः (didhakṣuḥ) - eager to consume (desiring to burn, wishing to consume)

(adjective)

Nominative, masculine, singular of didhakṣu

didhakṣu - desiring to burn, wishing to consume

Desiderative Participle

Desiderative formation from root 'dah' (to burn) with suffix '-u'.

Root: dah (class 1)

Note: Adjective, agreeing with 'pāvakaḥ'.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Particle of comparison.

पावकः (pāvakaḥ) - fire (fire, purificatory)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying

From root 'pū' (to purify).

Root: pū (class 1)

Note: Subject of comparison for 'duṣṭātmā'.