महाभारतः mahābhārataḥ - book-10, chapter-4, verse-6

विश्रान्तश्च विनिद्रश्च स्वस्थचित्तश्च मानद ।
समेत्य समरे शत्रून्वधिष्यसि न संशयः ॥६॥

6. viśrāntaśca vinidraśca svasthacittaśca mānada ,
sametya samare śatrūnvadhiṣyasi na saṁśayaḥ.

6. viśrāntaḥ ca vinidraḥ ca svasthacittaḥ ca mānada
sametya samare śatrūn vadhiṣyasi na saṃśayaḥ

6. mānada viśrāntaḥ ca vinidraḥ ca svasthacittaḥ
ca sametya samare śatrūn vadhiṣyasi na saṃśayaḥ

6. O giver of honor, having rested, being awake, and with a composed mind, you will kill the enemies in battle; there is no doubt.

Words meanings summery:

• विश्रान्तः (viśrāntaḥ) - rested, reposed

• च (ca) - and, also

• विनिद्रः (vinidraḥ) - awake (sleepless, awake, watchful)

• च (ca) - and, also

• स्वस्थचित्तः (svasthacittaḥ) - with a composed mind, steady-minded, calm

• च (ca) - and, also

• मानद (mānada) - O giver of honor (vocative address) (giver of honor, respecting)

• समेत्य (sametya) - having met (the enemies) (having met, having approached, having gathered)

• समरे (samare) - in battle, in war, in conflict

• शत्रून् (śatrūn) - enemies, foes

• वधिष्यसि (vadhiṣyasi) - you will kill, you will slay

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

विश्रान्तः (viśrāntaḥ) - rested, reposed

(participle)

Nominative, masculine, singular of viśrānta

viśrānta - rested, reposed, ceased

Past Passive Participle

Derived from vi-śram (to rest) with suffix kta.

Prefix: vi

Root: śram (class 4)

Note: Acts as an adjective.

च (ca) - and, also

(indeclinable)

विनिद्रः (vinidraḥ) - awake (sleepless, awake, watchful)

(adjective)

Nominative, masculine, singular of vinidra

vinidra - sleepless, awake, without sleep

Compound of vi (without) and nidrā (sleep).

Compound type : Avyayibhava (vi+nidrā)

• vi – without, apart, away
  indeclinable
• nidrā – sleep, slumber
  noun (feminine)

च (ca) - and, also

(indeclinable)

स्वस्थचित्तः (svasthacittaḥ) - with a composed mind, steady-minded, calm

(adjective)

Nominative, masculine, singular of svasthacitta

svasthacitta - whose mind is at ease, composed in mind, steady-minded

Compound svastha (self-abiding, healthy) + citta (mind).

Compound type : Bahuvrihi (svastha+citta)

• svastha – self-abiding, healthy, well, at ease
  adjective (masculine)
  From sva (self) + sthā (to stand).
  Root: sthā (class 1)
• citta – mind, thought, consciousness
  noun (neuter)

च (ca) - and, also

(indeclinable)

मानद (mānada) - O giver of honor (vocative address) (giver of honor, respecting)

(adjective)

Vocative, masculine, singular of mānada

mānada - bestowing honor, respecting, giver of honor

Compound of māna (honor) and da (giver, from root dā).

Compound type : Upapada Tatpurusha (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giver, bestower
  noun (masculine)
  Agent Noun
  Derived from root dā (to give) with suffix ḍa.
  Root: dā (class 3)

समेत्य (sametya) - having met (the enemies) (having met, having approached, having gathered)

(indeclinable)

Absolutive (Gerund)

Derived from sam-i (to come together) with suffix lyap.

Prefix: sam

Root: i (class 2)

Note: Expresses an action completed before the main verb.

समरे (samare) - in battle, in war, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From sam-ṛ (to meet, to go together).

Prefix: sam

Root: ṛ (class 1)

शत्रून् (śatrūn) - enemies, foes

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe

वधिष्यसि (vadhiṣyasi) - you will kill, you will slay

(verb)

2nd person , singular, active, future (lṛṭ) of han

Future Active Indicative

2nd person singular, future tense, Parasmaipada. Root han changes to vadh in certain future/aorist forms.

Root: han (class 2)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam-śī (to lie down together, to hesitate).

Prefix: sam

Root: śī (class 2)

Note: Part of an idiom na saṃśayaḥ meaning 'there is no doubt'.