महाभारतः mahābhārataḥ - book-10, chapter-4, verse-10

तव ह्यस्त्राणि दिव्यानि मम चैव न संशयः ।
सात्वतोऽपि महेष्वासो नित्यं युद्धेषु कोविदः ॥१०॥

10. tava hyastrāṇi divyāni mama caiva na saṁśayaḥ ,
sātvato'pi maheṣvāso nityaṁ yuddheṣu kovidaḥ.

10. tava hi astrāṇi divyāni mama ca eva na saṃśayaḥ
sātvataḥ api maheṣvāsaḥ nityam yuddheṣu kovidaḥ

10. tava divyāni astrāṇi mama ca eva na saṃśayaḥ hi
sātvataḥ api maheṣvāsaḥ nityam yuddheṣu kovidaḥ

10. Indeed, there is no doubt about your divine weapons and mine. Sātvata (Kṛtavarman) is also a great archer, always proficient in battles.

Words meanings summery:

• तव (tava) - your (your, of you)

• हि (hi) - indeed (indeed, for, because)

• अस्त्र्áणि (astráṇi) - weapons (weapons, missiles)

• दिव्यानि (divyāni) - divine (divine, heavenly, celestial)

• मम (mama) - mine (my, of me)

• च (ca) - and

• एव (eva) - indeed (indeed, only, just)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• सात्वतः (sātvataḥ) - Sātvata (referring to Kṛtavarman) (belonging to the Sātvata tribe, a Sātvata, Kṛtavarman)

• अपि (api) - also (even, also, too)

• महेष्वासः (maheṣvāsaḥ) - a great archer (great archer, having a great bow)

• नित्यम् (nityam) - always (always, constantly, eternally)

• युद्धेषु (yuddheṣu) - in battles (in battles, in wars)

• कोविदः (kovidaḥ) - skilled (skilled, expert, proficient)

Words meanings and morphology

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of genitive singular.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

अस्त्र्áणि (astráṇi) - weapons (weapons, missiles)

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile, dart

Note: Can also be accusative plural. Here, it functions as subject.

दिव्यानि (divyāni) - divine (divine, heavenly, celestial)

(adjective)

Nominative, neuter, plural of divya

divya - divine, heavenly, celestial, supernatural

Root: div

Note: Agrees with `astráṇi`.

मम (mama) - mine (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, we

Note: Enclitic form of genitive singular.

च (ca) - and

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

न (na) - no (not, no)

(indeclinable)

Note: Negation.

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Prefix: sam

Root: śi (class 1)

Note: The phrase "na saṃśayaḥ" means "there is no doubt".

सात्वतः (sātvataḥ) - Sātvata (referring to Kṛtavarman) (belonging to the Sātvata tribe, a Sātvata, Kṛtavarman)

(proper noun)

Nominative, masculine, singular of sātvata

sātvata - a descendant of Sātvata, a member of the Sātvata clan (used for Kṛtavarman and others)

Note: Specific reference to Kṛtavarman.

अपि (api) - also (even, also, too)

(indeclinable)

महेष्वासः (maheṣvāsaḥ) - a great archer (great archer, having a great bow)

(adjective)

Nominative, masculine, singular of maheṣvāsa

maheṣvāsa - having a great bow, a great archer

Compound type : bahuvrīhi (mahā+iṣvāsa)

• mahā – great, mighty, large
  adjective (masculine)
• iṣvāsa – archer, bowman (literally 'arrow-thrower')
  noun (masculine)

Note: Qualifies Sātvata.

नित्यम् (nityam) - always (always, constantly, eternally)

(indeclinable)

Note: Adverbial usage.

युद्धेषु (yuddheṣu) - in battles (in battles, in wars)

(noun)

Locative, neuter, plural of yuddha

yuddha - battle, fight, war

Root: yudh

कोविदः (kovidaḥ) - skilled (skilled, expert, proficient)

(adjective)

Nominative, masculine, singular of kovida

kovida - skilled, expert, proficient, learned

Note: Qualifies Sātvata.