महाभारतः mahābhārataḥ - book-10, chapter-4, verse-26

दृष्टद्युम्नमहत्वाजौ नाहं जीवितुमुत्सहे ।
स मे पितृवधाद्वध्यः पाञ्चाला ये च संगताः ॥२६॥

26. dṛṣṭadyumnamahatvājau nāhaṁ jīvitumutsahe ,
sa me pitṛvadhādvadhyaḥ pāñcālā ye ca saṁgatāḥ.

26. dṛṣṭadyumnam ahatvā ājau na aham jīvitum utsahe
saḥ me pitṛvadhāt vadhyaḥ pāñcālāḥ ye ca saṅgatāḥ

26. aham ājau dṛṣṭadyumnam ahatvā jīvitum na utsahe
saḥ pitṛvadhāt me vadhyaḥ ye ca saṅgatāḥ pāñcālāḥ

26. I have no desire to live without killing Dhṛṣṭadyumna in battle. He is certainly worthy of being killed by me because he caused my father's death, and so are all those Pāñcālas who have allied with him.

Words meanings summery:

• दृष्टद्युम्नम् (dṛṣṭadyumnam) - Dhṛṣṭadyumna, the son of Drupada, who was prophesied to kill Droṇa. (Dhṛṣṭadyumna)

• अहत्वा (ahatvā) - without having killed

• आजौ (ājau) - in battle, in the fight

• न (na) - not

• अहम् (aham) - I

• जीवितुम् (jīvitum) - to live

• उत्सहे (utsahe) - I am eager, I wish, I venture

• सः (saḥ) - He (Dhṛṣṭadyumna) (he)

• मे (me) - by me, my

• पितृवधात् (pitṛvadhāt) - from/due to the killing of my father

• वध्यः (vadhyaḥ) - to be killed, worthy of death

• पाञ्चालाः (pāñcālāḥ) - The people of the Pāñcāla kingdom, allies of Dhṛṣṭadyumna. (the Pāñcālas)

• ये (ye) - who, those who

• च (ca) - and

• सङ्गताः (saṅgatāḥ) - assembled, joined, allied

Words meanings and morphology

दृष्टद्युम्नम् (dṛṣṭadyumnam) - Dhṛṣṭadyumna, the son of Drupada, who was prophesied to kill Droṇa. (Dhṛṣṭadyumna)

(proper noun)

Accusative, masculine, singular of dṛṣṭadyumna

dṛṣṭadyumna - Dhṛṣṭadyumna (name of a warrior, son of Drupada)

अहत्वा (ahatvā) - without having killed

(indeclinable)

Absolutive (Gerund)

Negated form of hatvā (having killed), derived from root han with negation 'a'.

Prefix: a

Root: han (class 2)

आजौ (ājau) - in battle, in the fight

(noun)

Locative, masculine, singular of āji

āji - battle, fight, contest

न (na) - not

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

जीवितुम् (jīvitum) - to live

(indeclinable)

Infinitive

Infinitive form of the root jīv.

Root: jīv (class 1)

उत्सहे (utsahe) - I am eager, I wish, I venture

(verb)

1st person , singular, middle, present indicative (laṭ) of utsah

Prefix: ud

Root: sah (class 1)

सः (saḥ) - He (Dhṛṣṭadyumna) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

मे (me) - by me, my

(pronoun)

singular of asmad

asmad - I, we (first person pronoun)

Note: Here often interpreted as agent in passive construction (instrumental equivalent).

पितृवधात् (pitṛvadhāt) - from/due to the killing of my father

(noun)

Ablative, masculine, singular of pitṛvadha

pitṛvadha - the killing of a father

Compound type : tatpuruṣa (pitṛ+vadha)

• pitṛ – father
  noun (masculine)
• vadha – killing, slaughter
  noun (masculine)
  Derived from root han (to strike/kill).
  Root: han (class 2)

Note: Expresses cause or reason.

वध्यः (vadhyaḥ) - to be killed, worthy of death

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, to be slain, punishable by death

Gerundive

Derived from root han (vadha stem) with suffix -ya.

Root: han (class 2)

पाञ्चालाः (pāñcālāḥ) - The people of the Pāñcāla kingdom, allies of Dhṛṣṭadyumna. (the Pāñcālas)

(proper noun)

Nominative, masculine, plural of pāñcāla

pāñcāla - a king or inhabitant of the Pāñcāla country

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, that (relative pronoun)

च (ca) - and

(indeclinable)

सङ्गताः (saṅgatāḥ) - assembled, joined, allied

(adjective)

Nominative, masculine, plural of saṅgata

saṅgata - joined, met, assembled, united, allied

Past Passive Participle

Derived from root gam with prefix sam.

Prefix: sam

Root: gam (class 1)