महाभारतः mahābhārataḥ - book-10, chapter-4, verse-19

सर्वोपायैः सहायास्ते प्रभाते वयमेव हि ।
सत्यमेतन्महाबाहो प्रब्रवीमि तवानघ ॥१९॥

19. sarvopāyaiḥ sahāyāste prabhāte vayameva hi ,
satyametanmahābāho prabravīmi tavānagha.

19. sarva upāyaiḥ sahāyāḥ te prabhāte vayam eva hi
satyam etat mahābāho prabravīmi tava anagha

19. mahābāho anagha etat satyam tava prabravīmi hi
vayam eva prabhāte sarva upāyaiḥ te sahāyāḥ

19. O mighty-armed and sinless one, I truly declare to you that we ourselves will be your helpers by all means tomorrow morning.

Words meanings summery:

• सर्व (sarva) - all, every, whole

• उपायैः (upāyaiḥ) - by means, by expedients, by efforts

• सहायाः (sahāyāḥ) - helpers, assistants

• ते (te) - your, to you

• प्रभाते (prabhāte) - Referring to the next morning's battle. (in the morning)

• वयम् (vayam) - we

• एव (eva) - indeed, just, only

• हि (hi) - indeed, surely, for

• सत्यम् (satyam) - truth, true, real

• एतत् (etat) - this

• महाबाहो (mahābāho) - O mighty-armed one

• प्रब्रवीमि (prabravīmi) - I declare, I say

• तव (tava) - your, to you

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

सर्व (sarva) - all, every, whole

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, complete, entire

Note: Part of the compound 'sarvopāyaiḥ'.

उपायैः (upāyaiḥ) - by means, by expedients, by efforts

(noun)

Instrumental, masculine, plural of upāya

upāya - means, expedient, method, stratagem, approach

Derived from root 'i' (to go) with prefix 'upa-'.

Prefix: upa

Root: i (class 2)

Note: Together with 'sarva', forms 'sarvopāyaiḥ' meaning 'by all means'.

सहायाः (sahāyāḥ) - helpers, assistants

(noun)

Nominative, masculine, plural of sahāya

sahāya - helper, assistant, companion, ally

From 'saha' (with) and 'āya' (coming).

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Here indicating possession, 'your helpers'.

प्रभाते (prabhāte) - Referring to the next morning's battle. (in the morning)

(noun)

Locative, neuter, singular of prabhāta

prabhāta - morning, dawn, daybreak

Past passive participle of 'prabhā' (to shine forth) or 'prabhāt' (to dawn).

Prefix: pra

Root: bhā (class 2)

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I, ego (ahaṅkāra)

एव (eva) - indeed, just, only

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

सत्यम् (satyam) - truth, true, real

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, sincerity, true, real, authentic

From 'sat' (being, existing) + '-ya'.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

A Bahuvrīhi compound meaning 'one who has mighty arms'.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

प्रब्रवीमि (prabravīmi) - I declare, I say

(verb)

1st person , singular, active, present (laṭ) of pra-brū

Present Tense

From root 'brū' (class 2) with prefix 'pra-', 1st person singular active voice present tense.

Prefix: pra

Root: brū (class 2)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Here indicating an indirect object, 'to you'.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

A Bahuvrīhi compound, 'a-' (not) + 'agha' (sin).

Compound type : bahuvrīhi (a+agha)

• a – not, un-, non-
  indeclinable
• agha – sin, evil, distress, misfortune
  noun (neuter)