महाभारतः mahābhārataḥ - book-10, chapter-4, verse-33

अहं तु कदनं कृत्वा शत्रूणामद्य सौप्तिके ।
ततो विश्रमिता चैव स्वप्ता च विगतज्वरः ॥३३॥

33. ahaṁ tu kadanaṁ kṛtvā śatrūṇāmadya sauptike ,
tato viśramitā caiva svaptā ca vigatajvaraḥ.

33. aham tu kadanam kṛtvā śatrūṇām adya sauptike
tataḥ viśramitā ca eva svaptā ca vigatajvaraḥ

33. aham tu adya sauptike śatrūṇām kadanam kṛtvā
tataḥ ca eva viśramitā ca vigatajvaraḥ svaptā

33. Indeed, having accomplished the slaughter of the enemies tonight in the night attack, I shall then be rested and shall sleep, free from anxiety.

Words meanings summery:

• अहम् (aham) - I

• तु (tu) - indeed, but, however

• कदनम् (kadanam) - slaughter, destruction, harm

• कृत्वा (kṛtvā) - having done, having made, having performed

• शत्रूणाम् (śatrūṇām) - of the enemies

• अद्य (adya) - today, now, at this time

• सौप्तिके (sauptike) - specifically referring to the night attack (Sauptika Parva of Mahabharata) (in the night attack, related to sleeping)

• ततः (tataḥ) - then, thereafter, from that place

• विश्रमिता (viśramitā) - having rested, relaxed, refreshed

• च (ca) - and, also

• एव (eva) - indeed, only, just

• स्वप्ता (svaptā) - having slept

• च (ca) - and, also

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from anxiety, calm

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तु (tu) - indeed, but, however

(indeclinable)

कदनम् (kadanam) - slaughter, destruction, harm

(noun)

Accusative, neuter, singular of kadana

kadana - slaughter, destruction, battle, pain

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from the root kṛ (to do, make) with the suffix -tvā.

Root: kṛ (class 8)

शत्रूणाम् (śatrūṇām) - of the enemies

(noun)

Genitive, masculine, plural of śatru

śatru - enemy, foe, rival

अद्य (adya) - today, now, at this time

(indeclinable)

सौप्तिके (sauptike) - specifically referring to the night attack (Sauptika Parva of Mahabharata) (in the night attack, related to sleeping)

(noun)

Locative, masculine, singular of sauptika

sauptika - relating to sleep, done in sleep, a night attack (while others are sleeping)

Derived from 'supta' (slept, sleeping), referring to an event occurring during sleep or a night attack.

ततः (tataḥ) - then, thereafter, from that place

(indeclinable)

विश्रमिता (viśramitā) - having rested, relaxed, refreshed

(participle)

Nominative, feminine, singular of viśramita

viśramita - rested, relaxed, ceased (past passive participle)

Past Passive Participle

Formed from the root śram (to be weary, to rest) with the prefix vi-.

Prefix: vi

Root: śram (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

स्वप्ता (svaptā) - having slept

(participle)

Nominative, feminine, singular of svaptā

svaptā - slept, having slept (past passive participle)

Past Passive Participle

Formed from the root svap (to sleep).

Root: svap (class 2)

च (ca) - and, also

(indeclinable)

विगतज्वरः (vigatajvaraḥ) - free from fever, free from anxiety, calm

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from anxiety/sorrow

Compound type : Bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, past (past passive participle)
  participle (masculine)
  Past Passive Participle
  Formed from the root gam (to go) with the prefix vi-.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, anxiety, passion, distress
  noun (masculine)
  Root: jvar (class 1)