महाभारतः mahābhārataḥ - book-10, chapter-10, verse-25

तच्छोकजं दुःखमपारयन्ती कथं भविष्यत्युचिता सुखानाम् ।
पुत्रक्षयभ्रातृवधप्रणुन्ना प्रदह्यमानेव हुताशनेन ॥२५॥

25. tacchokajaṁ duḥkhamapārayantī; kathaṁ bhaviṣyatyucitā sukhānām ,
putrakṣayabhrātṛvadhapraṇunnā; pradahyamāneva hutāśanena.

25. tat śokajam duḥkham apārayantī
katham bhaviṣyati ucitā sukhānām
putrakṣayabhrātṛvadhapraṇunnā
pradahyamānā iva hutāśanena

25. putrakṣayabhrātṛvadhapraṇunnā
tat śokajam duḥkham apārayantī
hutāśanena pradahyamānā iva
sukhānām katham ucitā bhaviṣyati

25. How will she, unable to bear such profound suffering born of grief, ever again be fit for happiness? Tormented by the destruction of her sons and the killing of her brothers, she will be as if consumed by a blazing fire.

Words meanings summery:

• तत् (tat) - that, such

• शोकजम् (śokajam) - born of sorrow, caused by grief, originating from grief

• दुःखम् (duḥkham) - suffering, pain, misery, unhappiness

• अपारयन्ती (apārayantī) - unable to bear, not accomplishing, not being able to cope

• कथम् (katham) - how, why

• भविष्यति (bhaviṣyati) - will be, will become, will exist

• उचिता (ucitā) - fit, proper, suitable, appropriate

• सुखानाम् (sukhānām) - of pleasures, of happinesses, of comforts

• पुत्रक्षयभ्रातृवधप्रणुन्ना (putrakṣayabhrātṛvadhapraṇunnā) - tormented by the destruction of sons and the killing of brothers, impelled by the loss of sons and brothers

• प्रदह्यमाना (pradahyamānā) - being burnt up, being consumed, being tormented by fire

• इव (iva) - like, as, as if

• हुताशनेन (hutāśanena) - by fire, by the god of fire

Words meanings and morphology

तत् (tat) - that, such

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

शोकजम् (śokajam) - born of sorrow, caused by grief, originating from grief

(adjective)

Accusative, neuter, singular of śokaja

śokaja - born from sorrow

Compound type : tatpuruṣa (śoka+ja)

• śoka – sorrow, grief
  noun (masculine)
• ja – born, produced from (suffix)
  adjective (masculine)
  Root: jan (class 4)

दुःखम् (duḥkham) - suffering, pain, misery, unhappiness

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery

अपारयन्ती (apārayantī) - unable to bear, not accomplishing, not being able to cope

(adjective)

Nominative, feminine, singular of apārayat

apārayat - unable to bear, not accomplishing

Present Active Participle

Derived from 'a' (negative prefix) + causal form of √pṛ (to be able, to cross, to support)

Prefix: a

Root: pṛ (class 3)

कथम् (katham) - how, why

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will become, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future 3rd singular active of √bhū (class 1)

Root: bhū (class 1)

उचिता (ucitā) - fit, proper, suitable, appropriate

(adjective)

Nominative, feminine, singular of ucita

ucita - proper, fit, suitable, accustomed

Past Passive Participle

From √vac (to speak) or √uc (to be pleasing/fit)

Root: vac (class 2)

सुखानाम् (sukhānām) - of pleasures, of happinesses, of comforts

(noun)

Genitive, neuter, plural of sukha

sukha - happiness, joy, pleasure, comfort

पुत्रक्षयभ्रातृवधप्रणुन्ना (putrakṣayabhrātṛvadhapraṇunnā) - tormented by the destruction of sons and the killing of brothers, impelled by the loss of sons and brothers

(adjective)

Nominative, feminine, singular of putrakṣayabhrātṛvadhapraṇunnā

putrakṣayabhrātṛvadhapraṇunnā - tormented by the destruction of sons and the killing of brothers

Compound type : bahuvrīhi (putrakṣayabhrātṛvadha+praṇunnā)

• putrakṣayabhrātṛvadha – destruction of sons and killing of brothers
  noun (masculine)
• praṇunnā – driven, tormented, impelled
  adjective (feminine)
  Past Passive Participle
  Prefix: pra
  Root: nud (class 6)

प्रदह्यमाना (pradahyamānā) - being burnt up, being consumed, being tormented by fire

(adjective)

Nominative, feminine, singular of pradahyamāna

pradahyamāna - being burnt, being consumed

Present Passive Participle (ātmanepada)

Prefix: pra

Root: dah (class 1)

इव (iva) - like, as, as if

(indeclinable)

हुताशनेन (hutāśanena) - by fire, by the god of fire

(noun)

Instrumental, masculine, singular of hutāśana

hutāśana - fire, god of fire

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  Root: aś (class 5)