महाभारतः mahābhārataḥ - book-10, chapter-10, verse-11

हत्वा भ्रातॄन्वयस्यांश्च पितॄन्पुत्रान्सुहृद्गणान् ।
बन्धूनमात्यान्पौत्रांश्च जित्वा सर्वाञ्जिता वयम् ॥११॥

11. hatvā bhrātṝnvayasyāṁśca pitṝnputrānsuhṛdgaṇān ,
bandhūnamātyānpautrāṁśca jitvā sarvāñjitā vayam.

11. hatvā bhrātṝn vayasyān ca pitṝn putrān suhṛdgaṇān
bandhūn amātyān pautrān ca jitvā sarvān jitā vayam

11. vayam bhrātṝn vayasyān ca pitṝn putrān suhṛdgaṇān
bandhūn amātyān pautrān ca sarvān hatvā jitvā jitā

11. Having killed brothers, friends, fathers, sons, well-wishers, relatives, ministers, and grandsons, and having conquered all of them, we ourselves would effectively be defeated.

Words meanings summery:

• हत्वा (hatvā) - having killed, after killing

• भ्रातॄन् (bhrātṝn) - brothers

• वयस्यान् (vayasyān) - friends, companions

• च (ca) - and

• पितॄन् (pitṝn) - fathers, ancestors

• पुत्रान् (putrān) - sons

• सुहृद्गणान् (suhṛdgaṇān) - groups of well-wishers, hosts of friends

• बन्धून् (bandhūn) - relatives, kinsmen

• अमात्यान् (amātyān) - ministers, companions

• पौत्रान् (pautrān) - grandsons

• च (ca) - and

• जित्वा (jitvā) - having conquered, after conquering

• सर्वान् (sarvān) - all, everyone

• जिता (jitā) - (we are) conquered (morally, by sorrow) (conquered, defeated, overcome)

• वयम् (vayam) - we

Words meanings and morphology

हत्वा (hatvā) - having killed, after killing

(indeclinable)

Absolutive (Gerund)

Formed from root `han` with suffix `-tvā`.

Root: han (class 2)

भ्रातॄन् (bhrātṝn) - brothers

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

वयस्यान् (vayasyān) - friends, companions

(noun)

Accusative, masculine, plural of vayasya

vayasya - friend, companion, contemporary

च (ca) - and

(indeclinable)

पितॄन् (pitṝn) - fathers, ancestors

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

सुहृद्गणान् (suhṛdgaṇān) - groups of well-wishers, hosts of friends

(noun)

Accusative, masculine, plural of suhṛdgaṇa

suhṛdgaṇa - host of friends, group of well-wishers

Compound type : tatpuruṣa (suhṛd+gaṇa)

• suhṛd – friend, well-wisher
  noun (masculine)
• gaṇa – group, multitude, host
  noun (masculine)

बन्धून् (bandhūn) - relatives, kinsmen

(noun)

Accusative, masculine, plural of bandhu

bandhu - relative, kinsman

अमात्यान् (amātyān) - ministers, companions

(noun)

Accusative, masculine, plural of amātya

amātya - minister, companion, fellow-councillor

पौत्रान् (pautrān) - grandsons

(noun)

Accusative, masculine, plural of pautra

pautra - grandsons, son of a son

Derived from `putra` (son).

च (ca) - and

(indeclinable)

जित्वा (jitvā) - having conquered, after conquering

(indeclinable)

Absolutive (Gerund)

Formed from root `ji` with suffix `-tvā`.

Root: ji (class 1)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

जिता (jitā) - (we are) conquered (morally, by sorrow) (conquered, defeated, overcome)

(participle)

Nominative, masculine, plural of jita

jita - conquered, won, subdued, defeated

Past Passive Participle

From root `ji` (to conquer).

Root: ji (class 1)

Note: Agrees with `vayam` (we), implying 'we are conquered'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: This form is common for all genders in plural nominative.