महाभारतः mahābhārataḥ - book-10, chapter-10, verse-22

न हि प्रमत्तेन नरेण लभ्या विद्या तपः श्रीर्विपुलं यशो वा ।
पश्याप्रमादेन निहत्य शत्रून्सर्वान्महेन्द्रं सुखमेधमानम् ॥२२॥

22. na hi pramattena nareṇa labhyā; vidyā tapaḥ śrīrvipulaṁ yaśo vā ,
paśyāpramādena nihatya śatrū;nsarvānmahendraṁ sukhamedhamānam.

22. na hi pramattena nareṇa labhyā
vidyā tapaḥ śrīḥ vipulam yaśaḥ vā |
paśya apramādena nihatya śatrūn
sarvān mahendram sukham edhamānam

22. hi pramattena nareṇa vidyā tapaḥ
śrīḥ vā vipulam yaśaḥ na labhyā
apramādena sarvān śatrūn nihatya
sukham edhamānam mahendram paśya

22. Indeed, knowledge, spiritual austerity (tapas), glory, or vast fame cannot be attained by a negligent person. Observe Mahendra (Indra), who, by diligently (apramāda) destroying all his enemies, thrives in happiness.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, for, because

• प्रमत्तेन (pramattena) - by a negligent one, by a careless person

• नरेण (nareṇa) - by a man, by a human being

• लभ्या (labhyā) - attainable, to be obtained, possible to gain

• विद्या (vidyā) - knowledge, learning, science

• तपः (tapaḥ) - austerity, penance, spiritual fervor

• श्रीः (śrīḥ) - glory, prosperity, wealth, beauty

• विपुलम् (vipulam) - vast, extensive, abundant

• यशः (yaśaḥ) - fame, glory, renown

• वा (vā) - or, either

• पश्य (paśya) - behold, see, look

• अप्रमादेन (apramādena) - by diligence, by carefulness, by non-negligence

• निहत्य (nihatya) - having killed, having destroyed

• शत्रून् (śatrūn) - enemies

• सर्वान् (sarvān) - all, every

• महेन्द्रम् (mahendram) - Mahendra, the great Indra (king of gods)

• सुखम् (sukham) - happily, with ease; happiness

• एधमानम् (edhamānam) - prospering, growing, thriving

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

प्रमत्तेन (pramattena) - by a negligent one, by a careless person

(adjective)

Instrumental, masculine, singular of pramatta

pramatta - negligent, careless, intoxicated, mad

Past Passive Participle

from pra-√mad (to be exhilarated, to be careless)

Prefix: pra

Root: mad (class 4)

नरेण (nareṇa) - by a man, by a human being

(noun)

Instrumental, masculine, singular of nara

nara - man, human being, person

Root: nṛ

लभ्या (labhyā) - attainable, to be obtained, possible to gain

(adjective)

Nominative, feminine, singular of labhya

labhya - to be obtained, attainable, proper to be obtained

Gerundive (Potential Passive Participle)

from √labh (to obtain)

Root: labh (class 1)

Note: Feminine form agrees with vidyā, śrī, and yaśas (as a collective concept, though yaśas is neuter, the 'attainability' applies to all).

विद्या (vidyā) - knowledge, learning, science

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science

from root √vid (to know)

Root: vid (class 2)

तपः (tapaḥ) - austerity, penance, spiritual fervor

(noun)

Nominative, neuter, singular of tapas

tapas - heat, spiritual austerity, penance (tapas)

from root √tap (to heat, to perform austerity)

Root: tap (class 1)

श्रीः (śrīḥ) - glory, prosperity, wealth, beauty

(noun)

Nominative, feminine, singular of śrī

śrī - glory, prosperity, wealth, beauty, goddess Lakshmi

विपुलम् (vipulam) - vast, extensive, abundant

(adjective)

Nominative, neuter, singular of vipula

vipula - vast, extensive, abundant, great

Note: Agrees with yaśaḥ.

यशः (yaśaḥ) - fame, glory, renown

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

वा (vā) - or, either

(indeclinable)

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of paś

imperative mood, 2nd person singular

Root: dṛś (class 1)

अप्रमादेन (apramādena) - by diligence, by carefulness, by non-negligence

(noun)

Instrumental, masculine, singular of apramāda

apramāda - diligence, carefulness, non-negligence (apramāda)

negative prefix 'a' + pramāda

Compound type : nañ-tatpuruṣa (a+pramāda)

• a – not, un-
  indeclinable
  negative prefix
• pramāda – heedlessness, negligence, error, inadvertence (pramāda)
  noun (masculine)
  derived from pra-√mad (to be exhilarated, to be careless)
  Prefix: pra
  Root: mad (class 4)

निहत्य (nihatya) - having killed, having destroyed

(indeclinable)

Absolutive (Gerund)

from ni-√han (to strike down, kill)

Prefix: ni

Root: han (class 2)

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with śatrūn.

महेन्द्रम् (mahendram) - Mahendra, the great Indra (king of gods)

(proper noun)

Accusative, masculine, singular of mahendra

mahendra - Mahendra (proper name for Indra), great Indra

karmadhāraya compound: mahā (great) + indra (Indra)

Compound type : karmadhāraya (mahā+indra)

• mahā – great, mighty
  adjective (masculine)
• indra – Indra (king of gods)
  proper noun (masculine)

सुखम् (sukham) - happily, with ease; happiness

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, ease, comfort

Can function adverbially (sukham as neuter accusative singular)

Note: Functions adverbially as "happily".

एधमानम् (edhamānam) - prospering, growing, thriving

(adjective)

Accusative, masculine, singular of edhamāna

edhamāna - prospering, growing, thriving, increasing

Present Active Participle (ātmanepada)

from √edh (to prosper, grow)

Root: edh (class 1)