महाभारतः
mahābhārataḥ
-
book-1, chapter-56, verse-21
अर्थशास्त्रमिदं पुण्यं धर्मशास्त्रमिदं परम् ।
मोक्षशास्त्रमिदं प्रोक्तं व्यासेनामितबुद्धिना ॥२१॥
मोक्षशास्त्रमिदं प्रोक्तं व्यासेनामितबुद्धिना ॥२१॥
21. arthaśāstramidaṁ puṇyaṁ dharmaśāstramidaṁ param ,
mokṣaśāstramidaṁ proktaṁ vyāsenāmitabuddhinā.
mokṣaśāstramidaṁ proktaṁ vyāsenāmitabuddhinā.
21.
arthaśāstram idam puṇyam dharmaśāstram idam param
mokṣaśāstram idam proktam vyāsena amitabuddhinā
mokṣaśāstram idam proktam vyāsena amitabuddhinā
21. This (epic) is a sacred treatise on material prosperity, this is a supreme scripture on dharma, and it is declared to be a scripture on liberation by Vyasa, the one of immeasurable intellect.
21. זהו כתב טהור על העושר, זהו כתב מעולה על חוק היושר, וזהו כתב על השחרור, כך אמר וְיָאסַה בעל התבונה האין סופית.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अर्थशास्त्रम् (arthaśāstram) - treatise on material prosperity (treatise on wealth, economics, polity)
- इदम् (idam) - this (epic) (this, this one)
- पुण्यम् (puṇyam) - sacred (sacred, meritorious, virtuous)
- धर्मशास्त्रम् (dharmaśāstram) - supreme scripture on dharma (treatise on dharma, law, ethics)
- इदम् (idam) - this (epic) (this, this one)
- परम् (param) - supreme (supreme, highest, excellent, ultimate)
- मोक्षशास्त्रम् (mokṣaśāstram) - scripture on liberation (treatise on liberation)
- इदम् (idam) - this (epic) (this, this one)
- प्रोक्तम् (proktam) - declared (declared, proclaimed, said)
- व्यासेन (vyāsena) - by Vyasa (by Vyasa (a sage))
- अमितबुद्धिना (amitabuddhinā) - by the one of immeasurable intellect (by one of immeasurable intellect)
Words meanings and morphology
अर्थशास्त्रम् (arthaśāstram) - treatise on material prosperity (treatise on wealth, economics, polity)
(noun)
Nominative, neuter, singular of arthaśāstra
arthaśāstra - treatise on wealth, economics, politics, material science
Tatpuruṣa compound of 'artha' (wealth/purpose) and 'śāstra' (treatise).
Compound type : ṣaṣṭhī-tatpuruṣa (artha+śāstra)
- artha – purpose, meaning, wealth, material prosperity, object
noun (masculine) - śāstra – scripture, treatise, science, rule, teaching
noun (neuter)
root śās (to teach, instruct) + tra
Root: śās (class 2)
Note: Predicate nominative for idam.
इदम् (idam) - this (epic) (this, this one)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, here
Note: Subject.
पुण्यम् (puṇyam) - sacred (sacred, meritorious, virtuous)
(adjective)
Nominative, neuter, singular of puṇya
puṇya - sacred, holy, meritorious, virtuous, good; religious merit
Root: pū
Note: Adjective modifying arthaśāstram.
धर्मशास्त्रम् (dharmaśāstram) - supreme scripture on dharma (treatise on dharma, law, ethics)
(noun)
Nominative, neuter, singular of dharmaśāstra
dharmaśāstra - treatise on sacred law, ethics, duty; a scripture on dharma
Tatpuruṣa compound of 'dharma' (duty/righteousness) and 'śāstra' (treatise).
Compound type : ṣaṣṭhī-tatpuruṣa (dharma+śāstra)
- dharma – righteousness, duty, law, virtue, cosmic order
noun (masculine)
root dhṛ (to uphold, support) + man
Root: dhṛ (class 1) - śāstra – scripture, treatise, science, rule, teaching
noun (neuter)
root śās (to teach, instruct) + tra
Root: śās (class 2)
Note: Predicate nominative for idam.
इदम् (idam) - this (epic) (this, this one)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, here
Note: Subject for the third clause.
परम् (param) - supreme (supreme, highest, excellent, ultimate)
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, excellent, principal, distant
Note: Adjective modifying dharmaśāstram.
मोक्षशास्त्रम् (mokṣaśāstram) - scripture on liberation (treatise on liberation)
(noun)
Nominative, neuter, singular of mokṣaśāstra
mokṣaśāstra - treatise on liberation or salvation
Tatpuruṣa compound of 'mokṣa' (liberation) and 'śāstra' (treatise).
Compound type : ṣaṣṭhī-tatpuruṣa (mokṣa+śāstra)
- mokṣa – liberation, freedom, salvation, release
noun (masculine)
action noun
root muc (to free) + sa
Root: muc (class 6) - śāstra – scripture, treatise, science, rule, teaching
noun (neuter)
root śās (to teach, instruct) + tra
Root: śās (class 2)
Note: Predicate nominative for idam.
इदम् (idam) - this (epic) (this, this one)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, here
Note: Subject for the fourth clause.
प्रोक्तम् (proktam) - declared (declared, proclaimed, said)
(adjective)
Nominative, neuter, singular of prokta
prokta - spoken, said, declared, proclaimed
past passive participle
root vac (to speak) with prefix pra + kta
Prefix: pra
Root: vac (class 2)
Note: Predicate adjective.
व्यासेन (vyāsena) - by Vyasa (by Vyasa (a sage))
(noun)
Instrumental, masculine, singular of vyāsa
vyāsa - Vyasa (name of a revered sage, compiler of the Vedas and author of Mahabharata)
Note: Agent of proktam.
अमितबुद्धिना (amitabuddhinā) - by the one of immeasurable intellect (by one of immeasurable intellect)
(adjective)
Instrumental, masculine, singular of amitabuddhi
amitabuddhi - having immeasurable intellect, of boundless wisdom
Bahuvrīhi compound: 'amitā buddhiḥ yasya saḥ' (whose intellect is immeasurable, he).
Compound type : bahuvrīhi (amita+buddhi)
- amita – immeasurable, boundless, infinite
adjective (neuter)
past passive participle (negative)
a (neg) + root mā (to measure) + kta
Root: mā (class 2) - buddhi – intellect, understanding, wisdom, intelligence
noun (feminine)
action noun
root budh (to know, understand) + ti
Root: budh (class 1)
Note: Adjective agreeing with vyāsena.