महाभारतः
mahābhārataḥ
-
book-1, chapter-56, verse-33
धर्मे चार्थे च कामे च मोक्षे च भरतर्षभ ।
यदिहास्ति तदन्यत्र यन्नेहास्ति न तत्क्वचित् ॥३३॥
यदिहास्ति तदन्यत्र यन्नेहास्ति न तत्क्वचित् ॥३३॥
33. dharme cārthe ca kāme ca mokṣe ca bharatarṣabha ,
yadihāsti tadanyatra yannehāsti na tatkvacit.
yadihāsti tadanyatra yannehāsti na tatkvacit.
33.
dharme ca arthe ca kāme ca mokṣe ca bharatarṣabha yat
iha asti tat anyatra yat na iha asti na tat kvacit
iha asti tat anyatra yat na iha asti na tat kvacit
33.
O best among Bharatas, whatever exists concerning Dharma, Artha, Kama, and Moksha is found elsewhere. However, what is not found here does not exist anywhere at all.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्मे (dharme) - concerning Dharma (one of the four goals of life) (in righteousness, in duty, in Dharma)
- च (ca) - and (and, also)
- अर्थे (arthe) - concerning Artha (one of the four goals of life) (in wealth, in purpose, in meaning)
- च (ca) - and (and, also)
- कामे (kāme) - concerning Kama (one of the four goals of life) (in desire, in love)
- च (ca) - and (and, also)
- मोक्षे (mokṣe) - concerning Moksha (one of the four goals of life) (in liberation, in release)
- च (ca) - and (and, also)
- भरतर्षभ (bharatarṣabha) - O descendant of Bharata (O best of Bharatas, O bull among Bharatas)
- यत् (yat) - whatever (which, what, whatever)
- इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)
- अस्ति (asti) - exists, is found (is, exists)
- तत् (tat) - that (referring to what exists here) (that, it)
- अन्यत्र (anyatra) - elsewhere (in other texts or in the world) (elsewhere, in another place)
- यत् (yat) - whatever (which, what, whatever)
- न (na) - not (not, no)
- इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)
- अस्ति (asti) - exists, is found (is, exists)
- न (na) - not (not, no)
- तत् (tat) - that (referring to what is not here) (that, it)
- क्वचित् (kvacit) - anywhere at all (anywhere, somewhere, some, any)
Words meanings and morphology
धर्मे (dharme) - concerning Dharma (one of the four goals of life) (in righteousness, in duty, in Dharma)
(noun)
Locative, masculine, singular of dharma
dharma - duty, righteousness, law, virtue, religion, custom, moral merit
Root: dhṛ (class 3)
च (ca) - and (and, also)
(indeclinable)
अर्थे (arthe) - concerning Artha (one of the four goals of life) (in wealth, in purpose, in meaning)
(noun)
Locative, masculine, singular of artha
artha - aim, purpose, object, wealth, material prosperity, meaning
Root: arth (class 10)
च (ca) - and (and, also)
(indeclinable)
कामे (kāme) - concerning Kama (one of the four goals of life) (in desire, in love)
(noun)
Locative, masculine, singular of kāma
kāma - desire, wish, love, pleasure, sexual love
action noun
from root kam
Root: kam (class 1)
च (ca) - and (and, also)
(indeclinable)
मोक्षे (mokṣe) - concerning Moksha (one of the four goals of life) (in liberation, in release)
(noun)
Locative, masculine, singular of mokṣa
mokṣa - liberation, release, emancipation, freedom
action noun
from root muc
Root: muc (class 6)
च (ca) - and (and, also)
(indeclinable)
भरतर्षभ (bharatarṣabha) - O descendant of Bharata (O best of Bharatas, O bull among Bharatas)
(noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - bull among Bharatas, best of Bharatas
Compound type : tatpuruṣa (bharata+ṛṣabha)
- bharata – a descendant of Bharata, an Indian, name of a king
noun (masculine)
Root: bhṛ (class 3) - ṛṣabha – a bull, chief, best, excellent
noun (masculine)
Root: ṛṣabh (class 1)
यत् (yat) - whatever (which, what, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whoever, whatever
Note: Refers to the unspecified 'it' of the content of the text.
इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)
(indeclinable)
अस्ति (asti) - exists, is found (is, exists)
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
तत् (tat) - that (referring to what exists here) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
अन्यत्र (anyatra) - elsewhere (in other texts or in the world) (elsewhere, in another place)
(indeclinable)
यत् (yat) - whatever (which, what, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whoever, whatever
न (na) - not (not, no)
(indeclinable)
इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)
(indeclinable)
अस्ति (asti) - exists, is found (is, exists)
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
न (na) - not (not, no)
(indeclinable)
तत् (tat) - that (referring to what is not here) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
क्वचित् (kvacit) - anywhere at all (anywhere, somewhere, some, any)
(indeclinable)