महाभारतः mahābhārataḥ - book-1, chapter-56, verse-33

धर्मे चार्थे च कामे च मोक्षे च भरतर्षभ ।
यदिहास्ति तदन्यत्र यन्नेहास्ति न तत्क्वचित् ॥३३॥

33. dharme cārthe ca kāme ca mokṣe ca bharatarṣabha ,
yadihāsti tadanyatra yannehāsti na tatkvacit.

33. dharme ca arthe ca kāme ca mokṣe ca bharatarṣabha yat
iha asti tat anyatra yat na iha asti na tat kvacit

33. O best among Bharatas, whatever exists concerning Dharma, Artha, Kama, and Moksha is found elsewhere. However, what is not found here does not exist anywhere at all.

33. הו דגול בני בְּהַרַטַה, בעניין ההליכה בדרך היושר, העושר, ההנאה והגאולה הרוחנית, מה שיש כאן אפשר למצוא גם במקומות אחרים, ומה שאין כאן לא יימצא בשום מקום.

Words meanings summery:

• धर्मे (dharme) - concerning Dharma (one of the four goals of life) (in righteousness, in duty, in Dharma)

• च (ca) - and (and, also)

• अर्थे (arthe) - concerning Artha (one of the four goals of life) (in wealth, in purpose, in meaning)

• च (ca) - and (and, also)

• कामे (kāme) - concerning Kama (one of the four goals of life) (in desire, in love)

• च (ca) - and (and, also)

• मोक्षे (mokṣe) - concerning Moksha (one of the four goals of life) (in liberation, in release)

• च (ca) - and (and, also)

• भरतर्षभ (bharatarṣabha) - O descendant of Bharata (O best of Bharatas, O bull among Bharatas)

• यत् (yat) - whatever (which, what, whatever)

• इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)

• अस्ति (asti) - exists, is found (is, exists)

• तत् (tat) - that (referring to what exists here) (that, it)

• अन्यत्र (anyatra) - elsewhere (in other texts or in the world) (elsewhere, in another place)

• यत् (yat) - whatever (which, what, whatever)

• न (na) - not (not, no)

• इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)

• अस्ति (asti) - exists, is found (is, exists)

• न (na) - not (not, no)

• तत् (tat) - that (referring to what is not here) (that, it)

• क्वचित् (kvacit) - anywhere at all (anywhere, somewhere, some, any)

Words meanings and morphology

धर्मे (dharme) - concerning Dharma (one of the four goals of life) (in righteousness, in duty, in Dharma)

(noun)

Locative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, religion, custom, moral merit

Root: dhṛ (class 3)

च (ca) - and (and, also)

(indeclinable)

अर्थे (arthe) - concerning Artha (one of the four goals of life) (in wealth, in purpose, in meaning)

(noun)

Locative, masculine, singular of artha

artha - aim, purpose, object, wealth, material prosperity, meaning

Root: arth (class 10)

च (ca) - and (and, also)

(indeclinable)

कामे (kāme) - concerning Kama (one of the four goals of life) (in desire, in love)

(noun)

Locative, masculine, singular of kāma

kāma - desire, wish, love, pleasure, sexual love

action noun

from root kam

Root: kam (class 1)

च (ca) - and (and, also)

(indeclinable)

मोक्षे (mokṣe) - concerning Moksha (one of the four goals of life) (in liberation, in release)

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, freedom

action noun

from root muc

Root: muc (class 6)

च (ca) - and (and, also)

(indeclinable)

भरतर्षभ (bharatarṣabha) - O descendant of Bharata (O best of Bharatas, O bull among Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian, name of a king
  noun (masculine)
  Root: bhṛ (class 3)
• ṛṣabha – a bull, chief, best, excellent
  noun (masculine)
  Root: ṛṣabh (class 1)

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Refers to the unspecified 'it' of the content of the text.

इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)

(indeclinable)

अस्ति (asti) - exists, is found (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तत् (tat) - that (referring to what exists here) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अन्यत्र (anyatra) - elsewhere (in other texts or in the world) (elsewhere, in another place)

(indeclinable)

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

न (na) - not (not, no)

(indeclinable)

इह (iha) - in this text (i.e., the Mahabharata) (here, in this world, in this text)

(indeclinable)

अस्ति (asti) - exists, is found (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

तत् (tat) - that (referring to what is not here) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

क्वचित् (kvacit) - anywhere at all (anywhere, somewhere, some, any)

(indeclinable)

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