महाभारतः mahābhārataḥ - book-1, chapter-56, verse-28

य इदं श्रावयेद्विद्वान्ब्राह्मणानिह पर्वसु ।
धूतपाप्मा जितस्वर्गो ब्रह्मभूयं स गच्छति ॥२८॥

28. ya idaṁ śrāvayedvidvānbrāhmaṇāniha parvasu ,
dhūtapāpmā jitasvargo brahmabhūyaṁ sa gacchati.

28. yaḥ idam śrāvayet vidvān brāhmaṇān iha parvasu
dhūtapāpmā jitasvargaḥ brahmabhūyam saḥ gacchati

28. The learned person who recites this (narrative) to Brahmins on auspicious days in this world, having shaken off all sins and conquered heaven, attains the state of Brahman.

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• इदम् (idam) - this (narrative/Mahabharata) (this)

• श्रावयेत् (śrāvayet) - recites, causes to be heard (may cause to hear, should recite)

• विद्वान् (vidvān) - learned person (knowing, learned, wise man)

• ब्राह्मणान् (brāhmaṇān) - to Brahmins (Brahmins)

• इह (iha) - in this world (here, in this world)

• पर्वसु (parvasu) - on auspicious days/festivals (on auspicious days, festivals, joints)

• धूतपाप्मा (dhūtapāpmā) - one whose sins are cleansed/removed (one whose sins are shaken off)

• जितस्वर्गः (jitasvargaḥ) - having conquered heaven (one who has conquered heaven)

• ब्रह्मभूयम् (brahmabhūyam) - the state of Brahman, oneness with the Absolute (the state of becoming Brahman, oneness with Brahman)

• सः (saḥ) - he (he, that)

• गच्छति (gacchati) - attains (goes, attains)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: relative pronoun

इदम् (idam) - this (narrative/Mahabharata) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: demonstrative pronoun

श्रावयेत् (śrāvayet) - recites, causes to be heard (may cause to hear, should recite)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of śru

causative

causative root śrāv-

Root: śru (class 1)

Note: from causative stem śrāvaya-

विद्वान् (vidvān) - learned person (knowing, learned, wise man)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise

present participle

from root vid (to know)

Root: vid (class 2)

Note: Qualifies the implied subject of 'yaḥ'.

ब्राह्मणान् (brāhmaṇān) - to Brahmins (Brahmins)

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman

Note: Object of 'śrāvayet'.

इह (iha) - in this world (here, in this world)

(indeclinable)

Note: Adverb of place.

पर्वसु (parvasu) - on auspicious days/festivals (on auspicious days, festivals, joints)

(noun)

Locative, neuter, plural of parvan

parvan - node, joint, knot, division, festival day

Note: Refers to specific times for religious observances.

धूतपाप्मा (dhūtapāpmā) - one whose sins are cleansed/removed (one whose sins are shaken off)

(adjective)

Nominative, masculine, singular of dhūtapāpman

dhūtapāpman - one whose sins are shaken off

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken, cleansed, removed
  adjective
  past passive participle
  from root dhū (to shake)
  Root: dhū (class 9)
• pāpman – sin, evil, wickedness
  noun (masculine)

Note: Refers to the subject 'yaḥ'.

जितस्वर्गः (jitasvargaḥ) - having conquered heaven (one who has conquered heaven)

(adjective)

Nominative, masculine, singular of jitasvarga

jitasvarga - one who has conquered heaven

Compound type : bahuvrīhi (jita+svarga)

• jita – conquered, won
  adjective
  past passive participle
  from root ji (to conquer)
  Root: ji (class 1)
• svarga – heaven, celestial abode
  noun (masculine)

Note: Refers to the subject 'yaḥ'.

ब्रह्मभूयम् (brahmabhūyam) - the state of Brahman, oneness with the Absolute (the state of becoming Brahman, oneness with Brahman)

(noun)

Accusative, neuter, singular of brahmabhūya

brahmabhūya - the state of becoming Brahman, becoming one with Brahman

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – Brahman, the Absolute, sacred knowledge
  noun (neuter)
• bhūya – being, becoming, state of being
  noun (neuter)
  Root: bhū (class 1)

Note: Object of 'gacchati'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for 'yaḥ'.

गच्छति (gacchati) - attains (goes, attains)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)