महाभारतः mahābhārataḥ - book-1, chapter-56, verse-30

अह्ना यदेनश्चाज्ञानात्प्रकरोति नरश्चरन् ।
तन्महाभारताख्यानं श्रुत्वैव प्रविलीयते ॥३०॥

30. ahnā yadenaścājñānātprakaroti naraścaran ,
tanmahābhāratākhyānaṁ śrutvaiva pravilīyate.

30. ahnā yat enaḥ ca ajñānāt prakaroti naraḥ caran
tat mahābhāratākhyānam śrutvā eva pravilīyate

30. Whatever sin a person commits during the day, out of ignorance, while engaged in activities, that (sin) is completely dissolved merely by hearing this Mahābhārata narrative.

Words meanings summery:

• अह्ना (ahnā) - during the day (by day)

• यत् (yat) - whatever (what, which)

• एनः (enaḥ) - sin (sin, offence)

• च (ca) - and (and, also)

• अज्ञानात् (ajñānāt) - out of ignorance (from ignorance, out of ignorance)

• प्रकरोति (prakaroti) - commits (commits, performs, does)

• नरः (naraḥ) - a person (man, person)

• चरन् (caran) - while engaged in activities, moving about (moving, roaming, acting)

• तत् (tat) - that (sin) (that, it)

• महाभारताख्यानम् (mahābhāratākhyānam) - this Mahābhārata narrative (the narrative of the Mahabharata)

• श्रुत्वा (śrutvā) - by hearing (having heard)

• एव (eva) - merely, indeed (indeed, just, only, merely)

• प्रविलीयते (pravilīyate) - dissolves completely, vanishes (disappears, dissolves completely)

Words meanings and morphology

अह्ना (ahnā) - during the day (by day)

(noun)

Instrumental, neuter, singular of ahan

ahan - day, daylight

Note: Adverbial use of instrumental case.

यत् (yat) - whatever (what, which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, who

Note: Relative pronoun, object of 'prakaroti'.

एनः (enaḥ) - sin (sin, offence)

(noun)

Nominative, neuter, singular of enas

enas - sin, fault, offence, crime

Note: Subject for 'pralīyate', or in apposition to 'yat' (as object of 'prakaroti').

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अज्ञानात् (ajñānāt) - out of ignorance (from ignorance, out of ignorance)

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, want of knowledge

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, un-
  indeclinable
• jñāna – knowledge, understanding
  noun (neuter)
  Root: jñā (class 9)

Note: Indicates cause or origin.

प्रकरोति (prakaroti) - commits (commits, performs, does)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Prefix: pra

Root: kṛ (class 8)

Note: Verb with prefix 'pra'.

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, human, person

Note: Subject of 'prakaroti'.

चरन् (caran) - while engaged in activities, moving about (moving, roaming, acting)

(adjective)

Nominative, masculine, singular of carat

carat - moving, roaming, acting

present participle

from root car (to move, act)

Root: car (class 1)

Note: Qualifies 'naraḥ'.

तत् (tat) - that (sin) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for 'yat enaḥ'.

महाभारताख्यानम् (mahābhāratākhyānam) - this Mahābhārata narrative (the narrative of the Mahabharata)

(noun)

Nominative, neuter, singular of mahābhāratākhyāna

mahābhāratākhyāna - the narrative of the Mahabharata

Compound type : ṣaṣṭhī-tatpuruṣa (mahābhārata+ākhyāna)

• mahābhārata – the great Bharata (epic)
  noun (neuter)
• ākhyāna – narrative, tale, story
  noun (neuter)
  action noun
  from root khyā (to tell)
  Prefix: ā
  Root: khyā (class 2)

Note: Subject for 'pralīyate'.

श्रुत्वा (śrutvā) - by hearing (having heard)

(indeclinable)

absolutive/gerund

from root śru (to hear)

Root: śru (class 1)

Note: Forms adverbial phrase with 'eva'.

एव (eva) - merely, indeed (indeed, just, only, merely)

(indeclinable)

Note: Emphatic particle.

प्रविलीयते (pravilīyate) - dissolves completely, vanishes (disappears, dissolves completely)

(verb)

3rd person , singular, middle, present (laṭ) of lī

Prefixes: pra+vi

Root: lī (class 4)

Note: Intensified form of 'līyate' with prefixes 'pra' and 'vi'.