महाभारतः
mahābhārataḥ
-
book-1, chapter-203, verse-5
वैखानसा वालखिल्या वानप्रस्था मरीचिपाः ।
अजाश्चैवाविमूढाश्च तेजोगर्भास्तपस्विनः ।
ऋषयः सर्व एवैते पितामहमुपासते ॥५॥
अजाश्चैवाविमूढाश्च तेजोगर्भास्तपस्विनः ।
ऋषयः सर्व एवैते पितामहमुपासते ॥५॥
5. vaikhānasā vālakhilyā vānaprasthā marīcipāḥ ,
ajāścaivāvimūḍhāśca tejogarbhāstapasvinaḥ ,
ṛṣayaḥ sarva evaite pitāmahamupāsate.
ajāścaivāvimūḍhāśca tejogarbhāstapasvinaḥ ,
ṛṣayaḥ sarva evaite pitāmahamupāsate.
5.
vaikhānasāḥ vālakhilyāḥ vānaprasthāḥ
marīcipāḥ ajāḥ ca eva avimūḍhāḥ
ca tejogarbhāḥ tapasvinaḥ ṛṣayaḥ
sarve eva ete pitāmaham upāsate
marīcipāḥ ajāḥ ca eva avimūḍhāḥ
ca tejogarbhāḥ tapasvinaḥ ṛṣayaḥ
sarve eva ete pitāmaham upāsate
5.
The Vaikhānasa ascetics, the Vālakhilyas, the Vānaprastha hermits, the Marīcipas (those who subsist on sunbeams), as well as the unborn, the undeluded, those whose essence is splendor, and other ascetics (tapasvinah) — all these sages (ṛṣayah) worship the Grandfather (Brahmā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैखानसाः (vaikhānasāḥ) - Vaikhānasa ascetics (a class of forest hermits)
- वालखिल्याः (vālakhilyāḥ) - Vālakhilyas (a class of pygmy sages)
- वानप्रस्थाः (vānaprasthāḥ) - Vānaprastha hermits (those who retired to the forest, third stage of life)
- मरीचिपाः (marīcipāḥ) - Marīcipas (those who drink sunbeams, a class of ascetics)
- अजाः (ajāḥ) - the unborn, goat-like beings, a class of sages/ancestors
- च (ca) - and
- एव (eva) - indeed, also, just
- अविमूढाः (avimūḍhāḥ) - the undeluded, those who are not bewildered
- च (ca) - and
- तेजोगर्भाः (tejogarbhāḥ) - those whose essence is splendor, filled with energy/radiance
- तपस्विनः (tapasvinaḥ) - ascetics, renunciates, those practicing austerity (tapas)
- ऋषयः (ṛṣayaḥ) - sages, seers
- सर्वे (sarve) - all, everyone
- एव (eva) - indeed, just, certainly
- एते (ete) - these
- पितामहम् (pitāmaham) - the Grandfather (Brahmā)
- उपासते (upāsate) - they worship, they attend upon, they serve
Words meanings and morphology
वैखानसाः (vaikhānasāḥ) - Vaikhānasa ascetics (a class of forest hermits)
(noun)
Nominative, masculine, plural of vaikhānasa
vaikhānasa - a class of ascetics living in the forest, forest-dweller
वालखिल्याः (vālakhilyāḥ) - Vālakhilyas (a class of pygmy sages)
(noun)
Nominative, masculine, plural of vālakhilya
vālakhilya - a class of pigmy sages, 60,000 in number, born from the body of Brahmā.
वानप्रस्थाः (vānaprasthāḥ) - Vānaprastha hermits (those who retired to the forest, third stage of life)
(noun)
Nominative, masculine, plural of vānaprastha
vānaprastha - a forest-dweller, hermit, one who has entered the third stage (āśrama) of life
मरीचिपाः (marīcipāḥ) - Marīcipas (those who drink sunbeams, a class of ascetics)
(compound noun)
Compound type : upapada tatpurusha (marīci+pa)
- marīci – ray of light, sunbeam
noun (masculine) - pa – drinker, protector, guardian (from √pā)
noun (masculine)
agent noun
Root: pā (class 1)
अजाः (ajāḥ) - the unborn, goat-like beings, a class of sages/ancestors
(noun)
Nominative, masculine, plural of aja
aja - unborn, primordial; a goat; Brahmā, Viṣṇu, Śiva, Kāmadeva; a class of ancestors or divine beings.
च (ca) - and
(indeclinable)
एव (eva) - indeed, also, just
(indeclinable)
अविमूढाः (avimūḍhāḥ) - the undeluded, those who are not bewildered
(adjective)
Nominative, masculine, plural of avimūḍha
avimūḍha - not deluded, not bewildered, wise, clear-minded
Compound type : nañ tatpurusha (a+vimūḍha)
- a – not, non-
indeclinable - vimūḍha – bewildered, deluded, confused
adjective (masculine)
Past Passive Participle
Derived from root √muh (to be bewildered) with prefix vi- and suffix -ḍha (kta).
Prefix: vi
Root: muh (class 4)
च (ca) - and
(indeclinable)
तेजोगर्भाः (tejogarbhāḥ) - those whose essence is splendor, filled with energy/radiance
(adjective)
Nominative, masculine, plural of tejogarbha
tejogarbha - containing splendor, whose essence is light/radiance, full of vital energy
Compound type : bahuvrīhi (tejas+garbha)
- tejas – splendor, brilliance, energy, vital power (tejas)
noun (neuter) - garbha – womb, embryo, interior, essence
noun (masculine)
तपस्विनः (tapasvinaḥ) - ascetics, renunciates, those practicing austerity (tapas)
(noun)
Nominative, masculine, plural of tapasvin
tapasvin - ascetic, devotee, one who practices austerity (tapas)
ऋषयः (ṛṣayaḥ) - sages, seers
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - seer, sage, inspired poet
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
एव (eva) - indeed, just, certainly
(indeclinable)
एते (ete) - these
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
पितामहम् (pitāmaham) - the Grandfather (Brahmā)
(proper noun)
Accusative, masculine, singular of pitāmaha
pitāmaha - paternal grandfather, creator (Brahmā)
उपासते (upāsate) - they worship, they attend upon, they serve
(verb)
3rd person , plural, middle, present (lat) of upa-ās
Prefix: upa
Root: ās (class 2)