महाभारतः mahābhārataḥ - book-1, chapter-203, verse-29

गच्छन्त्यास्तु तदा देवाः सर्वे च परमर्षयः ।
कृतमित्येव तत्कार्यं मेनिरे रूपसंपदा ॥२९॥

29. gacchantyāstu tadā devāḥ sarve ca paramarṣayaḥ ,
kṛtamityeva tatkāryaṁ menire rūpasaṁpadā.

29. gacchantyāḥ tu tadā devāḥ sarve ca paramarṣayaḥ
kṛtam iti eva tat kāryam menire rūpasaṃpadā

29. Then, as she was leaving, all the gods and great sages considered that task accomplished by the perfection of her beauty.

Words meanings summery:

• गच्छन्त्याः (gacchantyāḥ) - of her who was going, while she was going

• तु (tu) - but, however, indeed, and

• तदा (tadā) - then, at that time

• देवाः (devāḥ) - the gods

• सर्वे (sarve) - all, every

• च (ca) - and

• परमर्षयः (paramarṣayaḥ) - the great sages, supreme sages

• कृतम् (kṛtam) - done, accomplished, made

• इति (iti) - marks the preceding as thought or reported speech (thus, so, in this way)

• एव (eva) - indeed, only, just, certainly

• तत् (tat) - that specific task (that)

• कार्यम् (kāryam) - the specific task of creating Tilottamā (task, duty, work, purpose)

• मेनिरे (menire) - they considered, they thought, they believed

• रूपसंपदा (rūpasaṁpadā) - by the perfection of Tilottamā's beauty (by the wealth of beauty, by the perfection of form)

Words meanings and morphology

गच्छन्त्याः (gacchantyāḥ) - of her who was going, while she was going

(adjective)

Genitive, feminine, singular of gacchat

gacchat - going, moving, proceeding

Present Active Participle

Derived from root 'gam' (to go) with suffix 'śatṛ'. Feminine genitive singular form.

Root: gam (class 1)

Note: Part of a locative absolute construction with implied 'satyāṃ' (being).

तु (tu) - but, however, indeed, and

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

च (ca) - and

(indeclinable)

परमर्षयः (paramarṣayaḥ) - the great sages, supreme sages

(noun)

Nominative, masculine, plural of paramarṣi

paramarṣi - great sage, supreme sage

Compound type : karmadhāraya (parama+ṛṣi)

• parama – supreme, highest, excellent, principal
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)

कृतम् (kṛtam) - done, accomplished, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished, performed

Past Passive Participle

Derived from root 'kṛ' (to do, make) with suffix 'kta'.

Root: kṛ (class 8)

Note: Acts as a predicative adjective for 'kāryam'.

इति (iti) - marks the preceding as thought or reported speech (thus, so, in this way)

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

तत् (tat) - that specific task (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Agrees with 'kāryam'.

कार्यम् (kāryam) - the specific task of creating Tilottamā (task, duty, work, purpose)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, fit to be done, duty, business, purpose, task

Gerundive

Derived from root 'kṛ' (to do, make) with suffix '-ya'.

Root: kṛ (class 8)

Note: Subject of the reported thought.

मेनिरे (menire) - they considered, they thought, they believed

(verb)

3rd person , plural, middle, perfect indicative (lit) of man

Root: man (class 4)

रूपसंपदा (rūpasaṁpadā) - by the perfection of Tilottamā's beauty (by the wealth of beauty, by the perfection of form)

(noun)

Instrumental, feminine, singular of rūpasaṃpad

rūpasaṁpad - wealth of beauty, perfection of form, abundance of beauty

Compound type : tatpuruṣa (rūpa+saṃpad)

• rūpa – form, shape, beauty, appearance
  noun (neuter)
• saṃpad – wealth, prosperity, success, perfection, achievement
  noun (feminine)
  Prefix: sam
  Root: pad (class 4)