महाभारतः mahābhārataḥ - book-1, chapter-203, verse-11

पितामहं नमस्कृत्य तद्वाक्यमभिनन्द्य च ।
निर्ममे योषितं दिव्यां चिन्तयित्वा प्रयत्नतः ॥११॥

11. pitāmahaṁ namaskṛtya tadvākyamabhinandya ca ,
nirmame yoṣitaṁ divyāṁ cintayitvā prayatnataḥ.

11. pitāmahaṃ namaskṛtya tat vākyam abhinandya ca
nirmame yoṣitaṃ divyāṃ cintayitvā prayatnataḥ

11. Having paid obeisance to the grandfather (Brahmā) and having approved of his words, he meticulously created a divine woman after deep contemplation.

Words meanings summery:

• पितामहं (pitāmahaṁ) - Brahmā, the creator (grandfather, creator)

• नमस्कृत्य (namaskṛtya) - having bowed, having offered reverence

• तत् (tat) - referring to Brahmā (his, that)

• वाक्यम् (vākyam) - instructions, words (of Brahmā) (word, speech, statement)

• अभिनन्द्य (abhinandya) - having rejoiced, having approved, having appreciated

• च (ca) - and

• निर्ममे (nirmame) - he created, he fashioned, he formed

• योषितं (yoṣitaṁ) - woman, female

• दिव्यां (divyāṁ) - divine, heavenly, celestial

• चिन्तयित्वा (cintayitvā) - having thought, having contemplated, having considered

• प्रयत्नतः (prayatnataḥ) - with effort, carefully, diligently

Words meanings and morphology

पितामहं (pitāmahaṁ) - Brahmā, the creator (grandfather, creator)

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, creator, Brahmā

नमस्कृत्य (namaskṛtya) - having bowed, having offered reverence

(indeclinable)

absolutive

Formed from √kṛ 'to do' with prefix namas and suffix -tya.

Prefix: namas

Root: kṛ (class 8)

तत् (tat) - referring to Brahmā (his, that)

(pronoun)

neuter, singular of tad

tad - that, his

Note: In this context, it functions as an adjective modifying 'vākyam'.

वाक्यम् (vākyam) - instructions, words (of Brahmā) (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

Derived from √vac 'to speak'.

Root: vac (class 2)

Note: Functions as the object of 'abhinandya'.

अभिनन्द्य (abhinandya) - having rejoiced, having approved, having appreciated

(indeclinable)

absolutive

Formed from √nand 'to rejoice' with prefix 'abhi' and suffix -ya.

Prefix: abhi

Root: nand (class 1)

च (ca) - and

(indeclinable)

निर्ममे (nirmame) - he created, he fashioned, he formed

(verb)

3rd person , singular, active, perfect (Lit) of √mā (with ni)

perfect tense

Reduplicated perfect, Ātmanepada, 3rd person singular.

Prefix: nir

Root: mā (class 8)

योषितं (yoṣitaṁ) - woman, female

(noun)

Accusative, feminine, singular of yoṣit

yoṣit - woman, female

Note: Object of 'nirmame'.

दिव्यां (divyāṁ) - divine, heavenly, celestial

(adjective)

Accusative, feminine, singular of divya

divya - divine, celestial, heavenly, wonderful

Derived from 'div' (heaven).

Root: div

Note: Modifies 'yoṣitaṃ'.

चिन्तयित्वा (cintayitvā) - having thought, having contemplated, having considered

(indeclinable)

absolutive

Formed from √cint 'to think' (causative of √cit) with suffix -tvā.

Root: cint (class 10)

प्रयत्नतः (prayatnataḥ) - with effort, carefully, diligently

(indeclinable)

Formed from 'prayatna' (effort) with suffix -tas (ablative/adverbial suffix).