महाभारतः mahābhārataḥ - book-1, chapter-203, verse-30

तिलोत्तमायां तु तदा गतायां लोकभावनः ।
सर्वान्विसर्जयामास देवानृषिगणांश्च तान् ॥३०॥

30. tilottamāyāṁ tu tadā gatāyāṁ lokabhāvanaḥ ,
sarvānvisarjayāmāsa devānṛṣigaṇāṁśca tān.

30. tilottamāyām tu tadā gatāyām lokabhāvanaḥ
sarvān visarjayāmāsa devān ṛṣigaṇān ca tān

30. But then, after Tilottamā had departed, the creator of the worlds (lokabhāvana), Brahmā, dismissed all those gods and groups of sages.

Words meanings summery:

• तिलोत्तमायाम् (tilottamāyām) - when Tilottamā had gone (locative absolute) (in Tilottamā, when Tilottamā (was))

• तु (tu) - but, however, and

• तदा (tadā) - then, at that time

• गतायाम् (gatāyām) - when she (Tilottamā) had departed (locative absolute) (in the gone one, having gone)

• लोकभावनः (lokabhāvanaḥ) - Brahmā, the creator god (the creator of the worlds, enlivener of the worlds)

• सर्वान् (sarvān) - all of them (referring to gods and sages) (all)

• विसर्जयामास (visarjayāmāsa) - he dismissed, he sent away, he let go

• देवान् (devān) - the gods

• ऋषिगणान् (ṛṣigaṇān) - hosts of sages, groups of sages

• च (ca) - and

• तान् (tān) - those specific gods and groups of sages mentioned earlier (those)

Words meanings and morphology

तिलोत्तमायाम् (tilottamāyām) - when Tilottamā had gone (locative absolute) (in Tilottamā, when Tilottamā (was))

(proper noun)

Locative, feminine, singular of tilottamā

tilottamā - Tilottamā (a celestial nymph, Apsaras)

Note: Part of a locative absolute construction.

तु (tu) - but, however, and

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

गतायाम् (gatāyām) - when she (Tilottamā) had departed (locative absolute) (in the gone one, having gone)

(adjective)

Locative, feminine, singular of gata

gata - gone, departed, reached, understood

Past Passive Participle

Derived from root 'gam' (to go) with suffix 'kta'. Feminine locative singular form.

Root: gam (class 1)

Note: Part of a locative absolute construction with 'tilottamāyām'.

लोकभावनः (lokabhāvanaḥ) - Brahmā, the creator god (the creator of the worlds, enlivener of the worlds)

(noun)

Nominative, masculine, singular of lokabhāvana

lokabhāvana - creator of the worlds, enlivener of the people, causing the world to be

Compound type : tatpuruṣa (loka+bhāvana)

• loka – world, people, universe
  noun (masculine)
  Root: lok (class 1)
• bhāvana – causing to be, creating, enlivening, conceiving
  noun (masculine)
  nomen agentis from causative
  Derived from the causative stem of 'bhū' (to be) with suffix 'lyuṭ'.
  Root: bhū (class 1)

सर्वान् (sarvān) - all of them (referring to gods and sages) (all)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

विसर्जयामास (visarjayāmāsa) - he dismissed, he sent away, he let go

(verb)

3rd person , singular, active, perfect indicative (ām-lit) of visarjayā

Periphrastic Perfect (Causative)

Causative stem of 'vi-sṛj' (to dismiss, send away), combined with the perfect form of 'as' (to be). 'visarjayā' is from causative 'visarja' (from vi+sṛj), and 'āmāsa' is the perfect of 'as'.

Prefix: vi

Root: sṛj (class 6)

देवान् (devān) - the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

ऋषिगणान् (ṛṣigaṇān) - hosts of sages, groups of sages

(noun)

Accusative, masculine, plural of ṛṣigaṇa

ṛṣigaṇa - group of sages, host of rishis

Compound type : tatpuruṣa (ṛṣi+gaṇa)

• ṛṣi – sage, seer
  noun (masculine)
  Root: ṛṣ (class 1)
• gaṇa – group, host, multitude, troop
  noun (masculine)

च (ca) - and

(indeclinable)

तान् (tān) - those specific gods and groups of sages mentioned earlier (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, them (demonstrative pronoun)